Race

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Plug-In: To kneel or not to kneel? That isn't a new controversy linking sports and faith

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Tim Tebow’s outward expressions of his evangelical Christian faith made him a polarizing figure during his college and professional football career.

There’s no doubt about that. But did Tebow’s prayers on the field upset the NFL — the league itself?

Ryan Fournier, a leading supporter of President Donald Trump, made that claim this week in a tweet to nearly 1 million followers.

“I’m old enough to remember when Tim Tebow kneeled for God on the field,” said the Twitter post by Fournier, founder and co-chairman of Students for Trump. “And the NFL got upset because that wasn’t the place for ‘divisive’ displays of one’s beliefs.”

However, the accuracy of that statement is highly questionable. More on that in a moment.

First, though, some relevant background: The tweet came amid renewed attention over athletes kneeling in protest — or not — during the national anthem before games.

Colin Kaepernick, then the quarterback for the San Francisco 49ers, started the practice in 2016 to call attention to social injustice. But in a reversal from then, athletes now are having “to explain why they chose to stand, not kneel, during ‘The Star-Spangled Banner,’” as the New York Times noted in a recent story.

That was evident last week when a San Francisco Giants relief pitcher, Sam Coonrod, declined to take a knee with his teammates. A Sports Illustrated writer subsequently accused Coonrod of “hiding” behind his religion. (Click here for tmatt post on that that controversy.)

“I meant no ill will by it,” Coonrod told reporters. “I don’t think I’m better than anybody. I’m just a Christian. I believe I can’t kneel before anything but God, Jesus Christ. I chose not to kneel. I feel if I did kneel I’d be a hypocrite. I don’t want to be a hypocrite.”

Back to Tebow, whose faith is still making news — as in the recent Twitter decision to briefly spike one of his videos featuring Bible references and words of encouragement, due to “potentially sensitive content.”

The 2007 Heisman Trophy winner won two national championships with the University of Florida before stints with the Denver Broncos (2010 and 2011) and the New York Jets (2012). During his college career, he frequently inscribed Bible references, such as John 3:16, on the black patches worn under his eyes. Later, he gained attention by pledging to remain sexually abstinent until marriage.


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Thinking with Ryan Burge and Damon Linker: Blessed be the ties that used to bind America?

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A friend of mine who was a data journalist long before that was normal — Anthony DeBarros — used to tell my Washington Journalism Center students the following: A good reporter can look at almost any solid set of survey statistics and see potential news stories.

So here we go again. When the Pew Research Center released its epic “Nones on the Rise” study in 2012, all kinds of reporters studied the details and saw all kinds of stories. The updates on those numbers keep producing headlines, with good cause.

But if was veteran scholar John C. Green — yes, I quote him a lot — who saw, even before the public release of those numbers (click here and then here for GetReligion reminders), a very important politics-and-religion story. Here is the crucial info, as he stated it on the record in 2012:

The unaffiliated overwhelmingly reject ancient doctrines on sexuality with 73 percent backing same-sex marriage and 72 percent saying abortion should be legal in all, or most, cases. Thus, the “Nones” skew heavily Democratic as voters — with 75 percent supporting Barack Obama in 2008. The unaffiliated are now a stronger presence in the Democratic Party than African-American Protestants, white mainline Protestants or white Catholics.

“It may very well be that in the future the unaffiliated vote will be as important to the Democrats as the traditionally religious are to the Republican Party,” said Green, addressing the religion reporters. “If these trends continue, we are likely to see even sharper divisions between the political parties.”

Of course, the modern Democratic Party also includes one of America’s most fervently religious camps, as well — African-American churchgoers.

Many have predicted the obvious: At some point, there will be tensions there. Woke Democrats are, for example, on the rise and grabbing lots of headlines. But who saved Joe Biden’s political neck in the South Carolina primary? How does he please the woke choir and the black church?

With that in mind, let’s look at two must-file charts that political scientist Ryan Burge circulated the other day via his must-follow Twitter account. And keep in mind that we are building toward a new Damon Linker essay with this blunt headline: “Could America split up?”


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Sports Illustrated gets theological in its slam-job on Giants pitcher who would not kneel

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As a rule, editors and writers at major sports publications rarely make spiritual judgements about the actions of professional athletes.

This are not, however, ordinary times in America and, apparently, journalists have decided all bets are off when it comes to damning those who are not woke.

I am referring to that controversial — and quietly evolving — Sports Illustrated story that ran with the following headline (which needed three decks of type to pack everything in):

Giants’ Sam Coonrod Explains Not Kneeling for Moment of Unity: ‘I’m a Christian’

In Friday’s Hot Clicks: a Giants pitcher hides behind his religion. …

Taking a stand against inequality shouldn’t be controversial

First things first, let me note that — as an old-school First Amendment liberal — I have no problem with players kneeling whenever they want to kneel.

One could make a case that players who kneel during the national anthem are showing respect, which is one interpretation of kneeling in other circumstances. Some have said that they are praying, while they kneel. They could kneel and recite batting averages and I would back their right to do so. The same thing goes for players who choose not to kneel. I’m pro-free speech, including symbolic speech.

But back to the theological judgements woven into that SI piece about Coonrod, which was written by Dan Gartland — who is identified as a writer/editor on LinkedIn. I mention that because I could find no evidence that he is a columnist who is paid to make editorial comments about players and the games they play. Then again, that’s old-school journalism talk.

Doing a critique of this piece is complicated by the fact that there are two versions to discuss — the original and the edited version that has quietly take its place. There are screen shots and Twitter comments that capture some of the original wording.

However, the key phrase remains in the headline, at least the one I copied as I started work on this post. I’m referring to the “hides behind his religion” wisecrack.


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New podcast: New York Times lets Planned Parenthood spin bad news about Margaret Sanger?

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Soon after the founding of Amazon.com in 1995, I began offering the following research tip to my journalism students.

When reporting about a person or a topic, especially when the subject is controversial, go to Amazon.com and type in two or perhaps three search terms — including a proper name or the keyword linked to the topic you are researching.

Of course, reporters should do broader searches online and in professional-level periodical collections — looking for experts and activists on both sides of the story being covered. What an Amazon.com search gives you is a look at who has been doing, well, book-length studies of a person or a topic.

So let’s take a look at an Amazon.com search linked to this week’s “Crossroads” podcast (click here to tune that in). Let’s search for “Margaret Sanger” and “eugenics.” We are looking for sources that could have been used in the New York Times piece that ran the other day with this sobering double-decker headline:

Planned Parenthood in N.Y. Disavows Margaret Sanger Over Eugenics

Ms. Sanger, a feminist icon and reproductive-rights pioneer, supported a discredited belief in improving the human race through selective breeding

That’s a very controversial topic and this Times piece, we shall see, includes some rather blunt information about this “icon” of the cultural left.

What the story does not contain, however, is a single quote from a scholar or activist who has done years of research to gather information critical of Sanger and her legacy in American life and culture.

Right at the top of that Amazon.com search are books by two experts who, to my eyes, look solid.

One book is entitled “War Against the Weak: Eugenics and America's Campaign to Create a Master Race.” The author is not a scribe at a right-wing think tank. Instead, Edwin Black — on his Amazon.com biography page — is described as:

Edwin Black is the award-winning, New York Times and international investigative author of 200 bestselling editions in 20 languages in more than 190 countries, as well as scores of newspaper and magazine articles in the leading publications of the United States, Europe and Israel.


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Seattle Times' story on evangelical race relations nabs most of the local power players

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I was surprised to see a story in the Seattle Times about evangelicals saying ‘we repent’ about racism, mainly because the writer isn’t known for her coverage of people of faith and the newspaper hasn’t exactly been burning the midnight oil on religion news.

Especially anything having to do with evangelicals.

So I was surprised to see how this story hit up a lot of the major players in the region on this issue. It’s as if someone in the newsroom discovered a long-disused Rolodex of religion sources and actually used it. In the five years I’ve lived here and been reading the Times regularly, I’ve never seen any of these folks — black or white — quoted before.

Here is what social issues reporter Nina Shapiro came up with:

Joseph Castleberry, president of Northwest University, an evangelical school in Kirkland, was sitting at his desk in early May when he started seeing Facebook posts about a Black man killed while jogging through a coastal Georgia town.

As Castleberry read about 25-year-old Ahmaud Arbery, fatally shot by white men shown on video chasing him down, he said: “It just broke my heart.”…

Having grown up in small-town Alabama where racism was front and center, Castleberry, whose photo runs with this piece, decided he had to speak out.

Around the same time, Harvey Drake, an African American pastor presiding over Emerald City Bible Fellowship, in Seattle’s Rainier Valley, was also issuing a call — on Facebook, naming Castleberry and other white evangelical leaders he considers influential. “I’m tired of apologies and I’m tired of sympathy,” Drake said, explaining the gist. “There’s got to be something else you can do.” He suggested a news conference or an open letter.

Castleberry already was drafting a condemnation of the Arbery killing and statement of solidarity with African Americans he wanted the university’s board members to approve, which they did. Spurred on by Drake, he invited evangelical leaders nationwide to sign it. Eight hundred have done so.


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RNS gives the life of another civil rights hero -- the Rev. C.T. Vivian -- the ink it deserves

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If you have been awake in America for the past few days, then you know that cancer had claimed the life of one of America’s most important crusaders for human rights — Rep. John Lewis of Georgia. He was among the first Freedom Riders and in 1986 won a seat in the U.S. House of Representative.

This was also a case in which it pretty easy, in the mainstream media obits, to learn something about the role that Christian faith played in this man’s career, since he was studying to become a pastor when he became active — in the late 1950s — in the Civil Rights Movement.

In this case, the religious element of the Lewis story made it into many mainstream obits — since it’s hard to discuss the Civil Rights Movement without mentioning black-church leaders. This New York Times passage was a good example of this:

John was responsible for taking care of the chickens. He fed them and read to them from the Bible. He baptized them when they were born and staged elaborate funerals when they died. …

His family called him “Preacher,” and becoming one seemed to be his destiny. He drew inspiration by listening to a young minister named Martin Luther King on the radio and reading about the 1955-56 Montgomery bus boycott. He finally wrote a letter to Dr. King, who sent him a round-trip bus ticket to visit him in Montgomery, in 1958. By then, Mr. Lewis had begun his studies at American Baptist Theological Seminary (now American Baptist College) in Nashville, where he worked as a dishwasher and janitor to pay for his education.

In Nashville, Mr. Lewis met many of the civil rights activists who would stage the lunch counter sit-ins, Freedom Rides and voter registration campaigns. They included the Rev. James M. Lawson Jr., who was one of the nation’s most prominent scholars of civil disobedience and who led workshops on Gandhi and nonviolence. He mentored a generation of civil rights organizers, including Mr. Lewis.

Like I said, coverage of the death of Lewis was everywhere — with good cause. In this post, my goal is to point readers to the Religion News Service feature (by veteran Adelle Banks) about the death of another towering figure in the Civil Rights Movement, the Rev. C.T. Vivian.


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When reporting on race (and living as a Christian) there's so much that I don't know

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When I was in grade school, my mother said my best friend, Tyra, could come over and play.

Mom was surprised, though, when I stepped off the school bus with a Black boy. I never had mentioned my friend’s race; his color didn’t matter to me.

In the years since, my mother has retold this story with pride. Though she had expected my best friend to be White, she and my father raised my brother, sister and me to believe that all of God’s children are created equal.

Through the years, I’ve shared how my grandparents brought busloads of Black children to their small White church in the early 1970s. Papa and Grandma did that — despite the outcry from some fellow Christians — because they wanted those boys and girls to learn about Jesus.

In my 15 years with The Christian Chronicle, my colleagues and I have worked hard to increase the diversity of our coverage and feature more Black voices and faces in our pages.

Until just recently, I felt pretty good about my efforts to love and embrace my Black brothers and sisters. I saw no need to dwell on concepts such as White privilege or systemic racism. In my mind, the civil rights battle had been fought in the 1960s.

But then George Floyd was killed.

I talked to Black Christians about the video of a White police officer pressing his knee against the Black suspect’s neck. I heard the pain in their voices as they recounted Floyd complaining, “I can’t breathe.” I listened as David Watkins III,minister for the Twin City Church of Christ in Texarkana, Texas, described an officer stopping him for speeding.

As a White man, I’d worry about getting a ticket.

Watkins — not to mention his 7-year-old son in the backseat — had a bigger concern when he saw the flashing lights.


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This week's podcast: Bari Weiss and the influence of woke orthodoxy at the New York Times

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When I read the Bari Weiss resignation letter, I knew (#DUH) that it represented an important development at The New York Times and, thus, in American journalism.

I thought that for legal reasons linked to the omnipresent newsroom reality called Slack — the software program that businesses use for in-house discussions, memos and chatter.

Please read the following comments from Weiss — in a letter to the publisher of the Times — and pretend that you are a lawyer who specializes in civil lawsuits claiming workplace discrimination and verbal violence.

My work and my character are openly demeaned on company-wide Slack channels where masthead editors regularly weigh in. There, some coworkers insist I need to be rooted out if this company is to be a truly “inclusive” one, while others post ax emojis next to my name. Still other New York Times employees publicly smear me as a liar and a bigot on Twitter with no fear that harassing me will be met with appropriate action. They never are.

There are terms for all of this: unlawful discrimination, hostile work environment, and constructive discharge. I’m no legal expert. But I know that this is wrong.

I do not understand how you have allowed this kind of behavior to go on inside your company in full view of the paper’s entire staff and the public.

If Weiss sues the Times, will her legal team — during the discovery process — be able to access those Slack files? How many posts did she save to back her case? Could Times leaders claim a right to privacy there, after years of doing coverage based on internal communications in other offices?

Big questions, but are they linked to religion — other than the Weiss claims that some of her colleagues kept asking why she was “writing about the Jews again”? Was there material here for a “Crossroads” podcast?

As it turned out, there was lots to talk about (click here to tune that in). The key word in the discussion? That would be “orthodoxy.”


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Keeping up: Tumultuous times reshaping journalism, objectivity and even common language

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What do pundits David Brooks and Fareed Zakaria, leftist intellectual Noam Chomsky, author Malcolm Gladwell, choreographer Bill T. Jones, chess champion Garry Kasparov, jazz leader Wynton Marsalis, novelists J.K. Rowling and Salman Rushdie, feminist Gloria Steinem, civil liberties scholar Nadine Strossen, and teachers’ union head Randi Weingarten have in common?

Not a whole lot except that they are celebrities and joined 153 critics of both President Donald Trump and “cancel culture” in endorsing a dire July 7 letter warning that “ideological conformity” is stifling “open debate and toleration of differences” in America. The signers see “greater risk aversion” among journalists and other writers “who fear for their livelihoods,” alongside editors “fired for running controversial pieces” (talking to you, New York Times).

Another large group, heavy with journalists of color, quickly issued an acerbic response that hailed the media and cultural institutions for starting to end their protection of “bigotry” and the power held by “white, cisgender people.”

Wait, there’s more. Media circles will be buzzing for some time about the resignation letter of Bari Weiss upon leaving The New York Times, made public Tuesday, which contained hints at possible legal action linked to on-the-job harassment. This was followed immediately by Andrew Sullivan's announcement of his departure from New York magazine. which he will explain in his final column Friday.

The bottom line: This is the most tumultuous time for American culture, and thus for the news media, in a generation.

In one aspect, financially pinched print journalism continues to drift toward imitation of slanted and profitable cable TV news (often quote — “news” — unquote).


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