Politics

New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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Conservative Catholics could be energized if Trump picks Amy Coney Barrett for SCOTUS

It was back in January — eons ago in the context of 2020 news — that Donald Trump became the first U.S. president to appear at the annual March for Life. At last month’s Republican National Convention, a conservative nun named Sister Deirdre “Dede” Byrne called Trump “the most pro-life president that this nation has ever had.”

This brings us to now and the death of Supreme Court Justice Ruth Bader Ginsburg.

The expectation is that Trump will put forth a nominee — a shortlist that sees Judge Amy Coney Barrett as the frontrunner — that has a record of being opposed to America’s post-Roe v. Wade abortion laws. That will inflame activists on the cultural left and exacerbate tensions in this country following the pandemic and protests surrounding racial injustice.

The focus on abortion will, once again, challenge journalists to produce balanced, accurate, on-the-record material describing the religious beliefs of the potential nominees.

How will this affect the final weeks of the 2020 campaign? Attacks from some Democrats on Barrett during the confirmation process, should she be the nominee, could very well help Trump with some Catholic voters. In turn, attacks on Barrett would hurt Biden, a Catholic trying to get Catholic swing voters in Pennsylvania and Ohio to vote for him. If anything, anti-Catholic attacks against Barrett could both galvanize GOP voters and tip some undecided Catholic voters across the Rust Belt toward Trump.

The 48-year-old Barrett, a native of New Orleans, and her husband Jesse Barrett, a former prosecutor, have seven children, including two adopted from Haiti and one with Down syndrome. Barrett learned of her son’s diagnosis during a prenatal test, but decided to have the baby. Aside from being a federal judge, Barrett teaches law at Notre Dame. She is a former law clerk to the late Justice Antonin Scalia, with The New York Times reporting that her fellow clerks saying she was his favorite. She graduated from Notre Dame Law School and joined the faculty in 2002.

If nominated and confirmed, Barrett would be the youngest member of the Supreme Court in history and, thus, could help shape many future decisions.


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Speaking of people being praised: New York Times offered solid, old-school story about Barrett

Guess what? Judge Amy Coney Barrett is being considered, once again, for an open chair at the Supreme Court, the only branch of the United States government that seems to matter in this tense and divided land.

The odds are good that you have read about this development in the national press or even in the few remaining pages of your local newspaper.

We all know what this means, in terms of press coverage. Many of the same reporters who are perfectly comfortable calling Joe Biden a “devout” Catholic — while his actions clash with church doctrines on marriage and sex — are going to spill oceans of digital ink warning readers about the dangerous dogmas that dwell loudly in the heart and mind of Barrett. I am following all of that in social media and elsewhere.

However, let me start these discussions with a post that might surprise many readers. I would like to praise the recent New York Times story that ran with this headline: “To Conservatives, Barrett Has ‘Perfect Combination’ of Attributes for Supreme Court.” Also, I think it was wise to have a religion-beat professional take part in reporting and writing this story.

I am sure that combatants on both sides of this debate will find some sections in this story rather troubling. But here is the key point I want to make: Unlike many Times stories in recent years, almost all of this material comes from qualified sources (left and right) whose names are attached to their opinions and the information they provided. There are attribution clauses all over the place, just like in Times of old.

Near the top there is this short summary:

“She is the perfect combination of brilliant jurist and a woman who brings the argument to the court that is potentially the contrary to the views of the sitting women justices,” said Marjorie Dannenfelser, the president of the Susan B. Anthony List, an anti-abortion political group, who has praised Mr. Trump’s entire shortlist.

The nomination of a judge whom Mr. Trump was quoted last year as “saving” to be Justice Ginsburg’s replacement would almost surely plunge the nation into a bitter and divisive debate over the future of abortion rights, made even more pointed because Judge Barrett would replace a justice who was an unequivocal supporter of those rights. That is a debate Mr. Trump has not shied away from as president, as his judicial appointments and efforts to court conservatives have repeatedly shown.

As you would expect, Barrett’s critics are given plenty of space to respond — which is totally appropriate. It is also good that these voices are clearly identified, along with information about their organizations.

In other words, the story contains evidence of debate on a serious topic in the news.


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Podcast-blitz: RBG black swan, global fertility, decades of Catholic sin, religious liberty and more

Where were you when the Ruth Bader Ginsburg news hit the screen of your smartphone?

When I saw the news, the first thing I thought about was that recent Jess Fields podcast in which political scientist and data-chart-maestro Ryan Burge was working through some key points about the 2020 White House race and last-minute factors that could come into play.

This brought him to his “black swan” prediction. If you didn’t check out that podcast several weeks ago, you are going to want to flash back to it now. It’s the one with this headline, “Jess Fields meets Ryan Burge: As you would image, they're talking 'nones,' 'evangelicals,' etc.” If you prefer audio only, click here.

So what is a “black swan”? Here is that online definition from the previous post:

A black swan is an unpredictable event that is beyond what is normally expected of a situation and has potentially severe consequences. Black swan events are characterized by their extreme rarity, their severe impact, and the widespread insistence they were obvious in hindsight.

So do I need to tell you what Burge picked as his ultimate 2020 black swan?

He dropped me this note last night:

I was actually in the middle of taping a podcast and switched over to Twitter during the middle of the conversation and saw it. And I had to interrupt the host and tell them. I don't have the video of it, but I bet the color drained out of my face.

I think this is the most precarious position our country has been in since I was born (1982). The government of the United States runs on norms more than it does on laws. And both parties seem ready and willing to violate norms in a tit for tat fashion in ways that only do damage to the future of our country.

So that’s one podcast you need to check out this morning. Before that political earthquake, I had already written a post centering on a blitz of podcasts that I knew would interest GetReligion readers-listeners.

That’s not your normal newsy Monday GetReligion, of course. However, I had a medical reason for getting something ready to go in advance.

On Friday, I headed into the hospital for one of those “minor surgery” operations. But you know the old saying: Minor surgery is surgery on somebody else.


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Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

In a time of intense anxiety across America, an influential clergyman brands a president he opposes for re-election as “essentially” the same as a foreign “dictator,” and even calls him the “Fuhrer.”

When? Who? Though opponents of Donald Trump have applied an alternative N-word— “Nazi” — during the equally tense 2020 campaign, The Guy is talking about some harsh words aimed at Franklin D. Roosevelt, who was seeking his controversial third term.

The president’s accuser was the Rev. Charles Clayton Morrison, who served 39 years as editor of the “mainline” Protestant Christian Century magazine, who despised Roosevelt’s military preparedness and the draft. As an anti-war socialist, he thought Adolph Hitler’s conquests, though displeasing, could create “a united Europe governed from the German center, with a unified planned economy” that would supplant “perverted” capitalist influences.

Journalists of that era would have been well advised to also seek out contrasting religious views from a trio of eminent Roosevelt friends in the New York City clergy establishment, Protestant Professor Reinhold Niebuhr at Union Theological Seminary, Jewish Reform Rabbi Stephen Wise and the recently appointed Catholic Archbishop Francis Spellman. Reporters always need to know who to call for diverse points of view.

The Guy’s musings about matters 80 years ago are provoked by a list of 20 campaign sources suggested to the media by the Religion News Association’s handy ReligionLink website.

Journalists can reflect on how times have changed. A 2020 listing can offer no divines with the public stature of those 1940 leaders. ReligionLink cites no thinkers from religious periodicals like the Century, or Christianity Toda, or the Catholic America, Commonweal,or conservative EWTN media cluster, or the Jewish upstarts at www.tabletmag.com.

For some reason, the list bypasses religion analysts at the Washington think tanks like the American Enterprise Institute, Ethics & Public Policy Center, Brookings Institution or Center for American Progress. With legal conflicts raging, the listing proposes calls to Rachel Laser at Americans United for Separation of Church and State but no attorney backing contrary religious liberty claims from the Becket Fund or the Alliance Defending Freedom — groups active in arguing cases at the U.S. Supreme Court.

On a list heavy with academics, it’s surprising not to see John C. Green of the University of Akron, the poli sci patriarch on the religion factor since the 1980s, or any specialist on the vast Southern Baptist Convention and white southern evangelicalism.


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New York Times considers free speech wars in Hong Kong, while ignoring religious issues

The locals had few illusions, back in 1997, when I spent a week in Hong Kong during the days just before the handover ceremonies that put one of Asia’s most important cities under the control of Chinese authorities.

The purpose of my trip was to attend a conference about religion and the news (click here for the text of my presentation during that event), so it was understandable that participants talked to quite a few leaders in Hong Kong’s diverse and prominent religious community.

But that really didn’t matter. Secular human-rights people I met were saying the same things as the church leaders. They were all digging into the fine details of the new Special Administrative Region's Basic Law and seeing ominous loopholes.

Article 23, for example, was causing concern, with its language stating that Hong Kong's new leaders "shall enact laws ... to prohibit any act of treason, secession, sedition (or) subversion against the Central People's Government, ... to prohibit foreign political organizations or bodies from conducting political activities in the Region, and to prohibit political organizations or bodies of the Region from establishing ties with foreign political organizations or bodies".”

Did that include the Vatican? Would Baptists, Methodists, Anglicans and others be allowed to maintain ties to their global fellowships or communions?

Global issues were sure to surface, activists told me. But that would not be the first place where the hammer would fall. Activists warned that free-speech issues would be the first war zone — free speech about politics, of course, but also about religion, an area of life that troubled government leaders.

This brings me to a recent New York Times feature — a mix of text and graphics — that ran under this headline: “What You Can No Longer Say in Hong Kong.” Surely this story about the impact of new laws in Hong Kong would address religious speech issues as well as politics? Here is a crucial summary:

The police have since arrested more than 20 people under the new law, which lays out political crimes punishable by life imprisonment in serious cases, and allows Beijing to intervene directly if it wants.

Hong Kong was once a bastion of free speech. It served as a base for the international news media and for rights groups, and as a haven for political refugees, including the student leaders of the 1989 Tiananmen Square protests in Beijing. Books on sensitive political topics that are banned in mainland China found a home in the city’s bookstores.


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Plug-in: Dirty words enliven the week's religion news, and not for the first time

Fasten your seatbelt, dear reader.

There’s cussing up ahead.

That’s right: R-rated language made it into the religion news. Again.

Before we cite the specifics, let’s consider this guidance from the Associated Press Stylebook — aka “the journalist’s bible” — on obscenities, profanities and vulgarities:

Do not use them in stories unless they are part of direct quotations and there is a compelling reason for them.

In this week’s examples, the words in question showed up in coverage of “Disloyal: A Memoir,” a new book by Michael Cohen, “President Trump’s longtime fixer,” as the Wall Street Journal described him.

The Journal reported:

Mr. Cohen describes the president as lacking either faith or piety and recounts him disparaging various groups, including his own supporters. In 2012, after meeting with religious leaders at Trump Tower, where they asked to “lay hands” on Mr. Trump, Mr. Cohen recalls his asking: “Can you believe that bull****?…Can you believe people believe that bull****?”

Note: The asterisks were not used in the actual Journal news story.

The White House dismissed the book’s claims as “lies” by “a disgraced felon and disbarred lawyer.”

But whether the quote is fact or fiction, the notion of Trump uttering a profanity is not difficult to believe.

After all, the future president was caught on videotape delivering the famous “Grab-em-by-the-p****” line. And Politico wrote last year about Trump irritating evangelicals by “using the Lord’s name in vain.”

Perhaps more surprising — then again, maybe not given recent allegations — was the quote Reuters attributed to Becki Falwell. She is the wife of Jerry Falwell Jr., the prominent evangelical leader who recently resigned as president of Liberty University.

The book ties Falwell Jr.’s 2016 endorsement of Trump to Cohen “helping to keep racy ‘personal’ photographs of the Falwells from becoming public.”


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Rust Belt religion: Do political reporters get that Catholics are the key voters in 2020?

“White evangelical Protestants,” “white evangelical Protestants,” “white evangelical Protestants.”

“Catholic voters,” “Catholic voters,” “Catholic voters.”

World without end, amen.

The closer we get to Election Day 2020, the more we are going to see these terms in the news.

The assumption is that the “Catholic vote” is especially crucial to Democrat Joe Biden, since he is a life-long Catholic who is seeking to become America’s second Catholic in the White House. Meanwhile, journalists continue to be obsessed with President Donald Trump’s popularity among white evangelical Protestants, who played such a crucial role in his rise during the GOP primaries in 2015.

However, if you look at the swing states that put Trump in office, it was clear that Rust Belt Catholics — blue-collar Catholics in particular — were crucial voters four years ago.

During the past couple of years, our own Richard Ostling has been stressing that political-beat reporters really need to get over the whole “white evangelicals” thing and accept that, as is so often the case, Catholic voters will be the key swing voters this time around.

If readers and scribes need more input on that point, please consider this recent Pittsburgh Post-Gazette think piece by Mark J. Rozell, dean of the Schar School of Policy and Government at George Mason University. The blunt headline: “Catholics, not evangelicals, will make or break Trump.” Here is a crucial chunk of that essay:

In 2016, Mr. Trump won Pennsylvania, Michigan and Wisconsin — states with heavy concentrations of Catholic voters — by merely 107,000 votes combined. Although since the 1980s the U.S. national vote and the Catholic vote component have tracked very closely to each other in each election cycle, 2016 was an exception: Hillary Clinton handily won the national popular vote and Mr. Trump won the majority of Catholic voters. Exit polls had Mr. Trump holding a 52%-to-45% edge among Catholics.

Two critical things happened that helped Mr. Trump: his populist economic appeals to white working class voters in those key states, and the widely predicted “Latino surge” never materialized.


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