Politics

Background for journalists: Will the Catholic church excommunicate Cuomo over abortion law?

Politics and religion have come into conflict once again after Roman Catholic conservatives called for New York Gov. Andrew Cuomo to be excommunicated, splitting the church’s hierarchy on how to deal with politicians who further an agenda contrary to the Vatican’s teachings.

The call came after Cuomo signed into state law a measure that expanded abortion rights across the state. After passing the Senate, a chamber newly-controlled by Democrats after this past November’s elections, on Jan. 22, Cuomo signed the Reproductive Health Act. The law codifies the 1973 Roe v. Wade ruling to allow abortion in the event the Supreme Court were to overturn it in the future – something Democrats fear could occur in the next few years.

The law takes the Supreme Court ruling to new levels. It allows an abortion to take place up to the day of birth. The law also says that if a baby survives an abortion, a doctor is not required to save the baby’s life. In addition, a doctor’s assistant can perform a surgical abortions.

Within hours of its signing, Cuomo, also a Democrat, ordered that One World Trade Center be lit in pink in celebration. Anti-aboriton advocates across the country were swift in their condemnation. New York’s Cardinal Timothy Dolan — along with the Catholic bishops across the state — signed a letter condemning the bill, adding that “our beloved state has become a more dangerous one for women and their unborn babies.”

Days later, he backed off the excommunication word (Cuomo is a Catholic who is divorced and lives with his longtime girlfriend), while many voices on the right called the new law “infanticide.”

Dolan joined the excommunication fray, saying a week later during an appearance on Fox News Channel that such a move “would be counterproductive.”


Please respect our Commenting Policy

I know, I know, it was Twitter: Was New York Times pro right that Jews don't believe in heaven?

I did not watch the State of the Union show last night, in keeping with my long-standing policy that I strive to prevent the face of Donald Trump from appearing on my television screen. I took the same approach to Hillary Clinton throughout the 2016 race.

In other words, I wait for the transcript of the speech and I read the key parts. This approach is much easier on my aging stomach lining. In other words, I’m interested in what was said — not the Trump dramatics and the talking-heads circus that followed.

This time around, I was interested in what Trump had to say about the current firestorms in Virginia and New York about what U.S. Sen. Ben Sasse has called “fourth-trimester abortion.”

You’ll be shocked, shocked, to learn that fact-checkers at The New York Times were not impressed with Trump’s comments in this area. Click here to see that, and then click here for a conservative academic’s skeptical fact-check of the Times fact-check.

I also checked Twitter a bit, during the speech, and then read all the way through my feed this morning looking for signs of post-SOTU intelligent life.

Thus, I ran into the amazing tweet by New York Times White House correspondent Annie Karmi stating:

Trump Just Ad-Libbed "They Came Down From Heaven" When Quoting A Holocaust Survivor Watching American Soldiers Liberate Dachau. Jews Don't Believe In Heaven.

Wow. I had no idea that there was a Jewish catechism that definitively stated loud dogma on issues of this kind.

I was under the impression — based on graduate school readings on trends in post-Holocaust Jewish life and culture — that trying to say that “Jews believe” this, that or the other is rather difficult. In this case, are we talking about Orthodox Jews, modern Orthodox Jews, Reform Jews, Buddhist Jews, “cultural” Jews, Jewish agnostics, secular Jews or what?

Saying “Jews don’t believe in heaven” is sort of like saying “Democrats don’t believe in God.” I mean, there are Democrats who believe in God, and there’s evidence of that, and there’s some evidence that lots of Democrats don’t believe in God. How would anyone try to make a definitive statement about something like that?

Ditto for Jews and “heaven.”


Please respect our Commenting Policy

Big theology news: Pope Francis agrees that various world religions were 'willed' by God

Believe it or not, the language of theology can make news, every now and then. This is especially true when the person speaking the words is the occupant of the Chair of St. Peter.

However, this goes against one of the great unwritten laws of journalism, which appears to state something like this: Whenever the pope speaks, even in a sermon, the most important words are always those that can be interpreted as commentary on events or trends in contemporary politics. This is consistent with this journalism doctrine: Politics is the ultimate reality. Religion? Not so much.

For a perfect example of this law, please see this story in The New York Times: “Pope Francis Breaks Some Taboos on Visit to Persian Gulf.”

The taboos that make it into the lede are, of course, political and, frankly, they are important. This is a case in which Times editors really needed to insist on a difficult and rare maneuver — a lede that lets readers know that the story contains TWO very important developments.

The political angle raised eyebrows among diplomats. But there was also a theological statement linked to this story that will trouble many traditional Christians, as well as Muslims. Then again, Universalists in various traditions may have every reason to cheer. Hold that thought. Here is the political overture.

ABU DHABI, United Arab Emirates — Pope Francis used the keynote address of his roughly 40-hour stay in the United Arab Emirates to breach delicate taboos on Monday, specifically mentioning Yemen, where his hosts are engaged in a brutal war, and calling on countries throughout the Gulf region to extend citizenship rights to religious minorities.

The remarks by Francis were exceptionally candid for a pope who as a general rule does not criticize the country that hosts him and avoids drawing undue attention to the issues that its rulers would rather not discuss. …

But on Monday, during the first visit by a pope to the Arabian Peninsula, where Islam was born, Francis was blunt in a speech before hundreds of leaders from a broad array of faiths on a day used to underscore the need for humanity to stop committing violence in the name of religion.

“Human fraternity requires of us, as representatives of the world’s religions, the duty to reject every nuance of approval from the word ‘war,’” Francis said at the towering Founder’s Memorial in Abu Dhabi.

“Let us return it to its miserable crudeness,” he added. “Its fateful consequences are before our eyes. I am thinking in particular of Yemen, Syria, Iraq and Libya.”

Yes, the reference to Yemen was big news. Yes, that had to be in the lede.

So what was the theological news?


Please respect our Commenting Policy

Yes, there are strange religion stories out there: Here's a brief reminder of what GetReligion does

Rare is the day that I do not receive an email or two from readers who want me to write a GetReligion post making fun of something strange that happened in the news.

Some of these letters come from the cultural right. More of them come from the cultural left, asking this blog to blow holes in this or that statement by a Religious Right type.

The key is that they want me to comment on the craziness of the story itself, not whether this news story was handled in an accurate and professional manner. The letters usually include a statement to this effect: If GetReligion was really interested in religion news, you’d be writing what I want you to write about x, y or z.

The problem is that, most of the time, the URLs included in these messages point to perfectly normal news stories about a statement that may or may not be crazy, depending on your point of view. There’s nothing there for your GetReligionistas to note, in terms of really good or really bad religion-news writing.

The key, as always, is this: GetReligion is not a religion-news site. This is a blog about mainstream media efforts — good and bad — to cover religion news. There’s no need for lots of posts that say, in effect: Hey! Look at this absolutely normal news story about something that somebody said the other day.

With that in mind, let’s turn to this question: Did God want Donald Trump to be president?

Let’s start here:

MT. OLYMPUS (The Borowitz Report) — Partially confirming Sarah Huckabee Sanders’s theory of divine intervention in the 2016 election, Eris, the Greek goddess of chaos, discord, and strife, revealed on Friday that she had wanted Donald J. Trump to be President.

Speaking from her temple on Mt. Olympus, the usually reclusive deity said that Trump was “far and away” her first choice to be President in 2016.

“I’d been following his career for years,” the goddess of disorder and ruin said. “The bankruptcies, the business failures. There was a lot for me to love.”

Actually, that isn’t a news report. That’s a piece of satire from The New Yorker. However, that sort of demonstrates the tone of lots of the emails that I’ve been getting.

Here, of course, is what that blue-zip-code bible is mocking (care of a Holly Meyer report from The Tennessean in Nashville). The headline proclaimed: “Sarah Huckabee Sanders says God wanted Trump to be president. She's not the only one who believes that.” And here’s the overture:


Please respect our Commenting Policy

Podcast thinking about our future: Does anyone still believe in old-school, 'objective' journalism?

Podcast thinking about our future: Does anyone still believe in old-school, 'objective' journalism?

Anyone who knows anything about human nature knows that everyone — journalists included — have biases that influence how they see the world. Everyone has some kind of lens, or worldview, through which they view life.

Honest people know this. Thus, lots of news consumers tend to chuckle whenever they hear journalists say that “objectivity” is at the heart of their reporting and editing.

Far too many people, when they hear the word “objectivity,” immediately start thinking in philosophical, not professional, terms. They hear journalists saying: Behold. I am a journalist. My super power is that I can be totally neutral and unbiased, even when covering issues that one would need to be brain dead, if the goal is to avoid having beliefs and convictions.

Hang in there with me, please. I am working my way around to issues discussed during this week’s “Crossroads” podcast (click here to tune that in), which focused on my recent post about some of the challenges facing GetReligion and, thus, affecting this website’s evolution in the future.

Truth be told, no one in journalism ever seriously believed that news professionals were supposed to be blank slates when doing their work. No, the word “objectivity” used to point to what has been called a “journalism of verification,” a core of professional standards that reporters and editors would sincerely strive (no one is perfect) to follow.

With that in mind, let me quote the end of that famous 2003 memo that former Los Angeles Times editor John Carroll wrote to his staff, after a very slated, even snarky, story appeared in the paper about a complex issue (.pdf here) linked to induced abortions. This passage talks about “bias.” When reading it, pay special attention to the journalistic virtues that Carroll is trying to promote.

The reason I'm sending this note to all section editors is that I want everyone to understand how serious I am about purging all political bias from our coverage. We may happen to live in a political atmosphere that is suffused with liberal values (and is unreflective of the nation as a whole), but we are not going to push a liberal agenda in the news pages of the Times.


Please respect our Commenting Policy

Say what? Newborn would be 'resuscitated if that's what the mother and the family desired'

For lots of people, this was the story of the week — if you saw it covered anywhere.

Say what? If you were following any moral and religious conservatives on Twitter late this week, then you saw the explosion of outrage about proposed Virginia legislation that cranked up the flames under a topic that has long caused pain and fierce debate among Democrats — third-trimester abortion.

However, if you tend to follow mainstream media accounts on Twitter, or liberal evangelicals, or progressives linked to other religious traditions, then you heard — not so much. Ditto for big-TV news.

Now why would this be?

After all, the direct quotes from Gov. Ralph Northam of Virginia were pretty out there, if you read them the same way as the leader of Democrats For Life, Kristen Day, who put the i-word in play — infanticide.

Once again, no one has to agree with her, but there are fierce debates about how many Democrats would welcome new restrictions on abortion, especially after 20 weeks or “viability.”

What’s the fight about? On one side are those who see Northam & Co. opening a door that leads — with a wink and a nod — to horrors that are hard to contemplate. On the other side are those who see the right to abortion under attack and want to protect every inch of the legal terrain they have held for years, and perhaps even capture new ground.

On the pro-abortion-rights left, what happened in Virginia — what Northam and others advocated — is not news. The news is the right-wing reaction — it’s the “seized” meme — to those words. And, of course, the tweeter in chief piled on.

Want to guess which wide the Acela-zone press backed?

Here’s the headline at The New York Times: “Republicans Seize on Late-Term Abortion as a Potent 2020 Issue.”


Please respect our Commenting Policy

Friday Five: #ExposeChristianSchools, Trump's Bible, buried lede, tmatt's future, Mariano Rivera

“Reporter Trolls Christian Schools” was the headline on a recent Wall Street Journal column after a New York Times reporter asked for feedback from people who had attended Christian schools.

A lot of conservatives saw the request — tied to the viral hashtag #ExposeChristianSchools that emerged after headlines over Vice President Mike Pence’s wife, Karen, teaching at an evangelical school — as a pretense for a looming hit piece.

In fact, the actual New York Times article published drew praise from some, including a Southern Baptist minister who called it “insightful reporting and not one-sided negative.”

Me? I didn’t find the piece terribly insightful, enlightening or revealing of Christian school experiences that I know about.

This will give you an idea of the tone: The Times starts with quotes from those who “struggled with bullying and depression” at Christian schools, moves to quotes from those who “experienced lasting pain and confusion” at Christian schools and finishes with — this must be the “not one-sided negative” part — those who “shared stories of love and acceptance of others” at Christian schools.

Got a different view of the article? Feel free to comment below.

Now, let’s dive into the Friday Five:

1. Religion story of the week: This is one of those weeks when a single story or issue didn’t really stand out. So let’s go with President Donald Trump’s tweet supporting Bible literacy courses in public schools.

I wrote an entire post about this subject earlier this week, and since I see our analytics, I know many of you missed reading it.

So here’s another chance to check it out.


Please respect our Commenting Policy

Colorado's proposed sex ed curriculum: Which religious groups protested it?

Maybe I’ve been sleeping under a rock recently, but I didn’t realize that half the metro Denver area was abuzz with a proposed sex education curriculum for its public schools.

As I looked at various media accounts, only one religious group — Catholics — stood out as opposing the substantial changes in how Colorado kids would learn about sex. There’s no mention of organized resistance from other groups, even the evangelical behemoth, Focus on the Family, an hour south of Denver.

Here’s the big question: How far into the story do readers need to dig to find out the crucial question here is parental rights, in terms of having the ability to opt out of classes that violate their religious convictions?

We’ll start with the Denver Post’s coverage, then branch out.

After more than 10 hours of debate and the testimony — both written and spoken — of more than 300 people, Democrats on a Colorado House committee approved a sexual education bill shortly before midnight Wednesday.

If it passes the General Assembly, the bill would amend a 2013 law by removing a waiver for public charter schools that lets them pick other sex ed criteria. It would also fund a grant program for schools that lack the resources to teach human sexuality and expand upon the LGBT relationship portion of the curriculum requirements.

The new section on teaching about “healthy relationships” and the “different relationship models” students may encounter appeared to be the touchstone for most of the objections from parents, educators and faith leaders Wednesday. Dozens of speakers told the committee they worry that if the General Assembly passes the bill, school districts will be teaching kids about sexual acts and lifestyles their faith disagrees with.

“If you’re for House Bill 1032, then you’re for exposing 9-year-olds to sexually explicit techniques,” said James Rea, a father of four. “We don’t want to expose our children to this kind of forced sexual education.”

Who are the “faith leaders” involved? One, according to CruxNow, is the Catholic archbishop of Denver. Crux said:


Please respect our Commenting Policy

Deja vu, all over again: Why is the rise of the old religious left an oldie that's ever new?

One characteristic of our religion beat is that old story themes never die. Sometimes they don’t even evolve very much.

You know the headlines. “Local family redoes this year’s [pick a religious holiday] or “[Name of denomination] elects first [race or gender] official” or “Sensational find proves [pick your favorite Bible story]”or “Sensational find disproves [your most disliked Bible story]”

Another perpetual theme can be seen in the occasional announcements that a new “religious left” (lower case) is arising to challenge the “Religious Right” (usually upper case). This is rather strange, since through much of the 20th Century, religious politicking was largely liberal and it never disappeared. Activism remained especially central among African-American Protestants.

So the media were caught by surprise when the Rev. Jerry Falwell first joined the political thrum in 1979 with Moral Majority, followed by the Rev. Pat Robertson’s Christian Coalition, et al. Such upstarts continued to monopolize ink through evident (though uneven) impact, amplified by their opponents’ continual clear-and-present-danger alarms.

Now the man-bites-dog angle works in favor of religious liberals and a good story hunch to keep in mind is whether the religious left might launch an effective counterattack. Which brings us to this January 24 item on National Public Radio’s “Morning Edition” by veteran, award-winning correspondent Tom Gjelten, now a religion specialist.

“The provocations of President Trump may finally be changing” the religious right’s monopoly, he reported, bringing forth “a comparable effort” by religiously motivated liberals.

Gjelten’s exhibit A is Faith in Public Life (FPL), led by a Presbyterian Church (USA) minister, the Rev. Jennifer Butler. Her organization says it has recruited nearly 50,000 local faith leaders and seeks broad support from “mainline” Protestants, Catholics, Jews and those in other religions, in contrast with the right’s narrower religious constituency (as in conservative Protestants, conservative Catholics and many Orthodox Jews).

The FPL website assails President Donald Trump’s “white racist” policies. On immigration, the group opposes adding any miles to the border wall and the hiring of more border agents, wants the 2020 Census to fairly count people regardless of immigration status and fights “Islamophobia.” FPL favors “reproductive rights,” criminal justice reform, voting by felons, and “common sense” gun laws. It works for LGBT protections, and against efforts to “use religious freedom as a justification for discrimination.”

Gjelten admitted that “the religious left, having been largely eclipsed in recent years, has a ways to go before it can match the clout of the religious right.”


Please respect our Commenting Policy