Politics

Thinking about that whole 'evangelical' definition thing, with historian Mark Noll

So how many times has GetReligion published posts about people -- journalists, academics, politicos, you name it -- struggling to define the term "evangelical"?

That's hard to say, because the question keeps evolving as the term grows more and more political, at least as it is used in the mainstream press. Here is a GetReligion search page that offers you 16 of these post in one handy collection.

This issue shows up in all kinds of settings, but it's clear that the political angle -- #DUH -- is the key here. Here is how I expressed that in a post a few years ago focusing on a familiar question: Why do journalists keep getting confused about the faith practiced by former U.S. Sen. Rick Santorum?

A decade ago, the editors of Time magazine decided -- during one of the many "Who the heck are these born-gain people?" moments in the recent life of the mainstream press -- to do a cover story focusing on the 25 most influential evangelical Protestants in American life.
It was an interesting list. However, one name in particular raised many eyebrows -- Sen. Rick Santorum. The issue? Santorum was and is a very conservative Roman Catholic.
This struck me as interesting, so I did some background research on this issue. The consensus was that the Time team realized that Santorum was not a Protestant -- and thus, not an evangelical -- but the larger truth was that he, well, "voted evangelical."

That "voted evangelical" came from a magazine spokesperson. It's a classic.

Now, if I was going to point journalists toward an authoritative voice on this topic, historian Mark Noll would be right at the top of this list. Here is the intro to a Q&A interview with Noll published by the The Record, the student newspaper at Wheaton College.

For 27 years, Dr. Mark Noll served on the History Department faculty, ending his tenure as McManis Professor of Christian Thought in 2006. In 2016, he retired from The University of Notre Dame after teaching for 10 years. Mark Noll’s book “The Scandal of The Evangelical Mind” (1994) earned him a lasting place in evangelical scholarship. In 2005, Time Magazine named Noll one of the 25 most influential evangelicals in America.

You knew the following question had to come up. Right?


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Religion, morality and terrorism: How do IRA Catholics compare with ISIS Muslims?

Religion, morality and terrorism: How do IRA Catholics compare with ISIS Muslims?

HEATHER’S QUESTION:

I remember being shocked years ago that some Irish terrorist acts were carried out in the name of Catholicism. What were the reactions to that, compared with the support or denial of Muslims toward violent jihad today? (Paraphrased)

THE RELIGION GUY’S ANSWER:

The Guy can only sketch a few aspects of the religio-ethnic strife that has so roiled Ireland for centuries, or of the terror syndrome currently plaguing world Islam. Another preliminary point: Believers should realize that such bloodthirsty conflictrs are a strong argument skeptics use to brand all religious faith as evil.

Neither Islam nor Catholicism is pacifist in principle. So for both religions the questions become under what circumstances the use of force is moral, and how it should be applied. Ranking authorities in both faiths have denounced terrorism, whether by the Irish Republican Army and related groups made up of Catholics, or by extremist minority Muslims in factions like the Islamic State or ISIS.

There’s similarity between the two situations in that religious identity has been fused with, and often submerged by, power politics and ethnic solidarity. There are also major differences, as follows:

Though sporadic killings still occur, fortunately the IRA’s death campaign ended through democratic negotiations with the 1998 Good Friday Agreement’s power-sharing between Catholics and Protestants in Northern Ireland. By contrast, terrorism by ISIS and similar Muslim factions in an ongoing, large, well-organized and seemingly ineradicable movement, especially where democracy is limited.

While the IRA campaign occurred in several northern Irish counties with occasional attacks elsewhere, Muslim-inspired terror is raging worldwide, and the scope of the bloodshed is far greater.


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A question for Rex Tillerson: Did God really tell him to be secretary of state?

America’s new secretary of state is a man who admits he didn’t want the job; that he’d planned on retiring this month but that God –- speaking through his wife –- told him to do it.

Knowing that, wouldn’t you want to know a bit more details about how the Almighty delivered that set of instructions?

But then the reporter walks away after delivering that piece of news. The profile on Rex Tillerson appeared in the Independent Journal Review, which identifies itself as a “news platform” majoring on breaking news and politics that delivers its content while being “objective, fair and entertaining” (their words).

Not quite what I picked up in journalism school, but their chatty profile on Tillerson fits their stated goal of “fair reporting delivered in an entertaining fashion.”

Am curious what their read is on traditional news media: That they report but don’t entertain? Somehow, IJR has found a way to entertain folks through news reporting and aggregating and they've done well, according to this New York Times piece. But I digress. Here is how IJR began the Tillerson article:

 When it comes to taking on the world, the two words the Trump administration swears by are “America First.”
And the man charged with carrying out that policy around the globe didn’t even want the job in the first place. For Secretary of State Rex Tillerson, who until now spent the entirety of his career at ExxonMobil, the challenge he faced on a headline-grabbing trip to Asia was how to translate President Donald Trump’s mandate into a workable foreign policy.

Unfortunately, I have to skip much of this entertaining –- and quite readable -– piece to get to the content that GetReligion readers are sure to interested in.


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Glass houses, religious garb, a crucial Middle East sidebar and, of course, Donald Trump

Glass houses, religious garb, a crucial Middle East sidebar and, of course, Donald Trump

Forget the bromides about how wrong it is to make snap judgements about people based solely on their physical appearance. Truth is, we -- by which I mean virtually every last one of us -- put enormous stock in appearances.

To narrow that generalization down some, I'm referring in particular to the world of religion and religious garb.

Spot a woman wearing a Muslim hijab on Main Street U.S.A. -- not to mention a niqab, or face veil -- and, invariably, we conjure thoughts about what this woman believes and how she practices her faith. Individual perspective colors our thoughts, for sure, but the larger point I'm making is that our minds are largely reactive, so react we will.

Which brings me to the following story that's been wending it way through Israeli and American Jewish news outlets. It is, as you haven't guessed, a story about appearances and religious garb. And perhaps, also, the need for endless content in our 24-7 journalistic environment.

President Donald Trump -- despite the claims of critics that, at the least, he's willing to countenance anti-Semitic displays among core supporters -- has several self-identified Orthodox Jews in his entourage.

Most famously, his daughter, Ivanka, a convert to Judaism, and her husband, Jared Kushner, self-identify as Orthodox.

As does Jason Greenblatt, a long-time attorney for Trump's business organization who is now a presidential special envoy. Greenblatt made his first extensive visit to the Middle East on behalf of the president last week, meeting with Israeli Prime Minister Benjamin Netanyahu and Palestinian Authority President Mahmoud Abbas.

Whether or not Greenblatt's effort will bear fruit in bringing Israelis and Palestinians back to the negotiating table, is undoubtedly the storyline that's most important here.


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Trump returning to Liberty U: Hey CNN, is it indisputable that 'Second Corinthians' is correct?

It's time to revisit some ancient history — circa 2016 — in the annals of Donald Trump and evangelicalism.

I refer to when The Donald "went down to Liberty University ... looking for a Scripture to quote," as I put it in a GetReligion post at that time.

As you may recall, candidate Trump hit an unexpected bump at Liberty, as CNN noted then:

But Trump, who has eagerly targeted evangelicals – a key voting bloc in the first caucus state of Iowa – in his quest for the presidency, tripped over himself Monday as he attempted to quote from the Bible to connect with the crowd of students at one of the most prominent Christian universities in the country, and the largest in the world.
"Two Corinthians, 3:17, that's the whole ballgame," Trump said, drawing laughter from the crowd of students at Liberty University who knew Trump was attempting to refer to "Second Corinthians."

Why am I bringing this up again now?

Because it's back in the news — somewhat — with the announcement that the president will deliver Liberty's commencement address this spring:


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Faith-healing in Idaho: A Spokane paper doesn't ask enough questions

The Spokesman-Review, the major daily east of the mountains in Washington state, doesn’t have a religion reporter, which is one reason why the Religion News Association started up its own website in Spokane in 2012.

Tracy Simmons is still capably running SpokaneFavs.com five years later, which may be why religion coverage in the Spokesman-Review is pretty rare. But on Tuesday, the paper did feature a piece about a state Senate bill in neighboring Idaho that tried to regulate faith-healing groups.

This is a tremendously interesting topic but see if you can understand the story as it appeared in Tuesday’s paper:

BOISE -- Controversial faith-healing legislation narrowly cleared an Idaho Senate committee on Monday, after a hearing in which nearly everyone who spoke opposed it.
Sen. Dan Johnson, R-Lewiston, said his bill, SB 1182, makes a series of changes to Idaho’s existing faith-healing exemption from civil liability for child neglect, but makes no changes in the state’s criminal laws, which include a religious exemption from prosecution for faith-healing parents who deny their children medical care and the children die or suffer permanent injury.
“I’m not sure that it really changes a whole lot,” said Johnson, who co-chaired a legislative interim working group that held hearings on Idaho’s existing faith-healing exemption, “other than it moves a bunch of words and sentences around.”

What we’re missing at this point is some background

Johnson said his bill restates Idaho’s current religious exemption from civil liability for child abuse or neglect as an “affirmative statement,” and clarifies some wording. It also references Idaho’s existing Religious Freedom Restoration Act, citing rights to free exercise of religion. “That is a fundamental right that applies to all parenting decisions,” Johnson said. The bill makes no changes to Idaho’s criminal laws.
Then follows a number of quotes from people who oppose the bill, including a county sheriff who says he’s had a handful of child deaths in the past four months due to parents not giving their offspring medical care.


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Do the media have a 'conscience?' Not when it comes to foster care and religious liberty in Texas

My parents, Bob and Judy Ross, served for 25 years as houseparents at Christ's Haven for Children, a Christian child-care ministry based in Keller, Texas.

Mom and Dad lost count of the exact number of children for whom they cared. Some came into their home and stayed just a few days. Others they raised from preschool through high school graduation. In all, more than 250 girls lived in my parents’ cottage.

My mother said she and Dad always wanted a mission to lead people to Jesus Christ. At Christ’s Haven, they found it. They studied the Bible with all the girls in their care, and Dad baptized many of them, as I noted in a Christian Chronicle column in 2007.

I couldn't help but recall my parents' experience as I read a Texas Tribune story this week proclaiming that "Texas' next religious liberty fight could be over foster care":

You can’t talk about religious liberty in Texas without mentioning Lester Roloff.
In the 1970s, Roloff, a Baptist preacher, was known for his homes for teenagers in Corpus Christi. A 1973 legislative report on child care in the state said members heard testimony from children previously in Roloff's Rebekah Home for Girls about irregular meals and whippings. Roloff told lawmakers his homes should be exempted from state interference due to his religious roots.
“We spanked them because God loves them, and we love them,” Roloff told the committee.
Those hearings led to the Legislature passing Senate Bill 965 in 1975, which established child care licensing laws in the state.
Now, 42 years later, Texas legislators are considering sharpening religious protections for faith-based groups the state hires to place children in foster and adoptive homes and oversee their care. Critics say this could give religious groups license to use their faith as a reason to refuse to place foster children with gay couples or with families with certain religious beliefs. Legislators say this could halt bipartisan warmth on bills changing how Texas cares for abused and neglected children.

In the lede, the Texas Tribune sets a negative tone on the legislation right away — and that critical theme dominates the story. Besides the bill's author, the "nonpartisan media organization" quotes six sources. Five of them voice concerns about the bill. You get the (not-so-balanced) picture.

The bill itself (read the full text here) addresses "the conscience rights of certain religious organizations and individuals." However, guess what word never appears in the Tribune story? If you said "conscience," you win the prize.


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The real Muslims of Hawaii: WSJ digs below the surface after Trump's travel ban blocked

After a federal judge in Hawaii blocked President Donald Trump's revised executive order on immigration and refugees, the Wall Street Journal dispatched Los Angeles-based national religion writer Ian Lovett to Honolulu.

Talk about a tough assignment! (And, by the way, could you please sign me up?)

In my time with The Christian Chronicle, I've been blessed to report from all 50 states and 10 countries. This probably won't surprise you, but the Aloha State was one of my favorite to visit.

I don't know if Lovett got to spend any time at the beach or if he was too busy working, but his excellent feature captures the mood — and concerns — of the island state's Muslims in the Trump era.

The lede explains Hawaii's surprising role in the controversy:

HONOLULU — With only a few thousand Muslim residents, Hawaii would seem an unlikely place to challenge — and halt — President Donald Trump’s travel ban.
Only a half-dozen of refugees are settled here each year. The small Muslim community has quietly thrived, away from the conflicts on the mainland. They built a mosque in the hills overlooking Waikiki, celebrated the end of Ramadan on the beach and enjoyed good relationships with neighbors in this multicultural state. Anti-Islamic threats or hate speech was virtually unheard of, Muslims here say.
But all of that has abruptly changed in recent weeks, as Hawaii’s Muslim community has found itself at the center of the nationwide battle over immigration and Islam’s place in American society.
Anti-Muslim incidents have jumped since late last year, Muslims here say, and members of the community have been separated from their families by Mr. Trump’s travel ban.
The state of Hawaii—along with the imam at the mosque here, Ismail Elshikh—sued to stop the revised ban from taking effect, saying it was motivated by religious animus toward Muslims. On Wednesday night, a federal judge agreed and put the order on hold.

From there, the Journal does a really nice job of quoting real Muslims in Hawaii and letting them describe their own experiences. The piece puts real faces on the random Muslims we hear so much about.


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Chaos in Trump White House! But it has nothing to do with fights over culture and religion!

The big news in The Washington Post this weekend? The headline! "Inside Trump’s White House, New York moderates spark infighting and suspicion."

This was a shocker built on two stunning revelations.

First, did you know that Donald Trump -- who has surrounded himself with chaos at every stage of his public life -- has created a White House staff that appears to exist in a constant state of chaos? Shocking! As many has noted, Trump has always said that he enjoys hearing a wide range of viewpoints, even if that creates conflict, knowing that he gets to make the final decision.

Then there was shocker No. 2: Did you know that the style, priorities and values of "moderate" (a label that in elite media-speak means, "good guys in this context") New Yorkers are often different kinds of people than the populist and cultural conservatives who live in red-zip-code America? Can you imagine?!

Now, when you look at this buzz-producing Post political thriller from a GetReligion perspective it contains one more stunning revelation: Apparently these chaotic clashes are rooted in personalities and pure political gamesmanship and have nothing to do with hot-button issues linked to culture and religion!

At least, that is how things play out when the script is written by the pros at the Post political desk. Here is the overture and how-we-did-it summary for this feature:

Inside the White House, they are dismissed by their rivals as “the Democrats.”
Outspoken, worldly and polished, this coterie of ascendant Manhattan business figures-turned-presidential advisers is scrambling the still-evolving power centers swirling around President Trump.


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