Politics

Town fighting transgender bathrooms has rattlesnakes and cougars. What about religion?

Until late last month, I'd never heard of Harrold, Texas. Maybe you hadn't either.

The tiny town near the Oklahoma border burst into the headlines recently when it joined Texas and 10 other states in challenging the Obama administration's directive that public school bathrooms, locker rooms and showers must accommodate transgender students.

My GetReligion colleague Jim Davis made brief mention of Harrold when he critiqued initial media coverage of the lawsuit.

The early reports — which included brief mentions of Harrold with a quote or two from the town's superintendent — made me curious. I wanted to know more about the little community and its role in the bigger fight. 

Apparently, I wasn't alone.

The Associated Press sent a reporter to Harrold and got firsthand color such as this:

Kindergarteners and high school students in Harrold share 10 bathrooms in a single brick schoolhouse that is shorter than the football field, where the Harrold Hornets play six-man football because there are not enough players for 11. A few times a day, a train rumbles past the schoolhouse. Superintendent David Thweatt says "hobos" sometimes jump off and wander toward campus. Once, he said, a drifter holed up in a school bus and left a smell that took days to air out.


Please respect our Commenting Policy

Washington Post offers one-sided (positive) look at conservatives who oppose death penalty

As a life-long opponent of the death penalty, I have attended my share of prayer gatherings and rallies on this issue and other issues linked to it. That final clause -- "and other issues linked to it" -- is crucial.

What I have learned is that, in contemporary American life, there are basically two groups of people who are opposed to the death penalty.

The first group is made up of political progressives who oppose the death penalty and that's that. The second group (which would include me) consists of pro-life religious believers -- left and right -- who oppose the death penalty as well as legalized abortion, euthanasia and other life issues. The goal in this camp is to consistently apply a standard that all life is sacred, from conception to natural death.

In my experience, it's relatively rare to see mainstream press coverage of this second group, especially coverage that discusses the role that faith and doctrine plays in this stance. So I did a double-take the other day when I saw that Washington Post headline that proclaimed, "Meet the red-state conservatives fighting to abolish the death penalty."

Yes, this piece by New York magazine writer Marin Cogan is labeled "opinion." However, it's about as newsy as 80 percent of what runs as hard news in major newspapers today.

Let me confess that this is, in effect, a "Kellerism" piece that just happens to support a cause that floats my own boat. If you are looking for fair, accurate arguments in favor of the death penalty then this is not the piece for you. However, I wanted GetReligion readers to know about it because it does a pretty good job of handling faith-based material, while dealing with a group of believers that rarely gets much news coverage. So why an "opinion" piece?

Here is the overture:


Please respect our Commenting Policy

Concerning that Atlanta ACLU leader with 'philosophical' problems with bathroom wars

Do you remember the old joke in which commentator Irving Kristol defined a "neoconservative" as a "liberal who has been mugged by reality"? It's been around a long time and, down here in the Bible Belt, there's a variation on that theme in which a "neoconservative" is defined as a "Democrat with a daughter."

Now that second quip has issues, of course, because neoconservatism is best known as a school of thought on foreign-policy concerns -- not a brand of social and moral conservatism (as implied with the "with a daughter" statement).

Still, I wish I had a dollar or two for every time I heard these quips this weekend related to a story in the news at the moment. I must have heard one or the other of these one-liners four or five times yesterday and that was just in coffee hour after the Divine Liturgy here in Oak Ridge. Here is the top of the story, as reported at National Public Radio:

The Georgia chapter of the American Civil Liberties Union is looking for a new director, after Maya Dillard Smith resigned the post last week. Smith had only been on the job for a year, after moving from California. She says ultimately, it wasn’t a good fit.
“It became clear that we were principally and philosophically different in opinion,” she says.
Smith says that difference became especially clear after the Obama administration issued guidance for public schools about bathrooms for transgender students. The administration said schools have to let transgender students use the bathroom that corresponds to their gender identity, rather than the sex they were assigned at birth. Schools that don’t comply could lose federal funding. The ACLU has supported the measure.
Smith says she wasn’t well-versed in transgender issues and wanted to learn more. But, she says there was no room for dialogue at the ACLU.

Let me be clear here. Everyone keeps asking if GetReligion is going to write about the news coverage of this story. I have asked, in return, "What is the religion angle, the religion ghost, in this story?"


Please respect our Commenting Policy

Exiles in their home country? A deep dive into the changing status of evangelical Christians

"Chosen & Exiled" was the sermon title at the First Baptist Church of Edmond, Okla., on a recent Sunday.

Pastor Blake Gideon's main text came from 1 Peter 1:1-2: 

1 Peter, an apostle of Jesus Christ,
To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:
Grace and peace be yours in abundance.

While interviewing Gideon for stories on Oklahoma culture-war politics that I wrote for the Washington Post and Religion News Service, I asked the 40-year-old Southern Baptist pastor about the context of his planned sermon that day.

A part of that conversation:

Gideon: He (Peter) talks about how Christians are exiles in a foreign land, and when you're an exile, you live differently. So I'm going to be addressing that and just talking about how, as Christians, we are exiles in a foreign land. And we are to respect and honor the government, but not to the degree that we compromise our moral convictions.
Me: Do you feel like Christians are becoming more exiles in America?
Gideon: Absolutely.

Me: In Oklahoma, or is it still a little easier here?
Gideon: I think being a Christian conservative is a little easier than other parts of the nation, but it's not going to remain that way.

I recalled that discussion this week as I read Associated Press national religion writer Rachel Zoll's excellent deep dive into the changing status of evangelicals in America.


Please respect our Commenting Policy

More on 'bathroom wars': Crux quotes several sides and lets you decide

Crux, you had me at "varied Catholic responses."

Just about every transgender rights article I've ever read has drawn caricatures: a hidebound, monolithic bureaucracy against earnest activists who bravely state their rights. Yesterday's Crux story is different: It cites intelligent, articulate viewpoints on more than one side.

You can see the difference right in the lede:

A controversy over transgender rights at schools and public facilities in the United States that’s been dubbed the "bathroom wars" has drawn varied Catholic responses, with bishops expressing concern over a trio of disputed government actions at the local, state and federal level, and a Catholic gay rights group supporting increased access for transgender people.

No other story I've reviewed on this controversy has carried Catholic Church views on the so-called bathroom wars. Nearly all the stories major in politician quotes; most quote liberal activists; some quote their conservative opponents;  one or two have asked a pastor or two. The largest division of Christianity, the Catholic Church, is always ignored. Except for Crux yesterday.

The article focuses on North Carolina, the battleground of laws, lawsuits and boycotts. Crux explains Charlotte's ordinance that allowed people to use restrooms and locker rooms for the gender with which they identify. Crux also cites HB2, the state law that overturned the ordinance and prevented any other cities from passing similar measures.

And the 1,500-word indepth has more than sound bites. It gives lots of space to a statement by both of North Carolina's bishops, Michael F. Burbidge of Raleigh Peter J. Jugis of Charlotte:


Please respect our Commenting Policy

In this journalistic desert, abortion supporters thrive while pro-life advocates go thirsty

Over the years, GetReligion repeatedly has cited the classic 1990 Los Angeles Times series — written by the late David Shaw — that exposed rampant news media bias against abortion opponents.

Just a few examples of our critiques:  here, here and here.

So feel free to file this latest post under the category of "Here we go again."

Among Shaw's findings a quarter-century ago were these:

* The news media consistently use language and images that frame the entire abortion debate in terms that implicitly favor abortion-rights advocates.
* Abortion-rights advocates are often quoted more frequently and characterized more favorably than are abortion opponents.

Which leads us to the above-the-fold, Page 1 story on abortion in today's Los Angeles Times.

Before we dive into this review, care to guess:

1. How many of the seven sources quoted in this front-page story support abortion rights?

2. How many abortion advocates are quoted before the Times gets around to a pro-life source?


Please respect our Commenting Policy

Is this a religion story? New HHS rules push faith-based hospitals on transgender issues

At some point, journalists need to stop and ask the following question: Is there any part of the Affordable Care Act that doesn't raise moral and legal questions for the leaders of hospitals operated by religious groups?

What about religious believers who are doctors, nurses, medical technicians or administrators? I think we'll need to deal with that hot-button religious liberty issue another day.

Right now, let's just say that I was amazed at the lack of mainstream news coverage of a recent Health and Human Services announcement about the impact of the White House's gender identity initiatives on medical care. (Click here for the actual document.) Maybe this important story got buried under the tsunami of coverage of government guidelines affecting how public schools handle transgender issues at the level of showers, locker rooms, bathrooms, etc.

Did this HHS announcement have implications for journalists who cover religion?

Apparently not. Here is the top of the short story that ran at USA Today. I missed this story in my early searches for mainstream coverage.

Insurers and hospitals can't discriminate against patients because of their gender identity under the Affordable Care Act, federal officials said Friday, but patient groups complained the rule doesn't go far enough.
The Department of Health and Human Services finalized a rule that prohibited discrimination in health care based on a long list of characteristics ranging from race to pregnancy, gender identity and "sex stereotyping."
It doesn't mean insurers have to cover all treatments associated with gender transitioning but they just can't outright deny them either. But the rule doesn't go far enough in clarifying what is discrimination, some say.

In the final sentence, the story notes:


Please respect our Commenting Policy

Will Sanders' stance on Israel push Jewish voters toward Trump, despite all his negatives?

Will Sanders' stance on Israel push Jewish voters toward Trump, despite all his negatives?

Some political dreams live on and on; Exhibit A being the late Harold Stassen.

Then there's the Republican Party's quadrennial hope of using hawkish support for Israel as a wedge issue to convince a majority of American Jews to back a GOP presidential candidate -- something that hasn't happened in nearly a century.

Well, here we are again, in another presidential campaign, and the dream's back on the table. Only this time, Republican leaders, who argue they understand Israel's security needs far better than do Democrat politicians, think they have a better shot at picking up the Jewish votes they covet.

Ironically, they're pinning their hopes on the first Jew to get within sniffing distance of snagging a major party's presidential nomination. That would be Sen. Bernie Sanders, of course.

This is a steadily building domestic and international story that's getting its appropriate elite media attention. The implications are potentially game-changing; for Democrats, U.S. foreign policy, Israel, and for an American Jewish community already divided -- generationally above all else -- over the right-wing Netanyahu government's handling of Palestinian demands.

Click here for a New York Times piece on the issue. Click here to see how the Washington Post handled it.

I've no major quarrel with either of those stories. Frankly, though, I've found the American Jewish media's handling of the issue more interesting and varied.


Please respect our Commenting Policy

Lost opportunity: What the Philly Voice puff piece on Leah Daughtry could have been

It must be getting close to election time, as fawning articles about Democratic politicians and God are getting more numerous.

Not so with GOP candidates. Their religious practices, whether it be Mitt Romney, Rick Santorum or Ted Cruz, are always treated as worthy of a wacko-meter. But the Democrats get treated with respect, whether it’s Bernie Sanders’ Judaism or Hillary Clinton’s United Methodist beliefs. They are mainstream.

Recently, the Philly Voice decided to scrutinize the Pentecostal beliefs of one such official; someone we’ve written about in the past because of the anemic reporting on her.  Sadly, this most recent piece doesn’t fail to disappoint:

The Rev. Leah Daughtry, the woman tapped to oversee the Democratic National Convention, first scrutinized her Pentecostal upbringing while a student at Dartmouth College. The act was not unlike many young adults who weigh the lessons of their youth.
Far from her childhood home of Brooklyn, New York, Daughtry posed herself a couple of questions: Is there a God and, if so, what is her relationship to the divine?


Please respect our Commenting Policy