Politics

New York Times tiptoes around religion angle in UK child sex-abuse story

The front page of today's New York Times offers a sensitively written account of the ordeals suffered by child sex-abuse victims in Rotherham, England, where an investigation has revealed that, between 1997 and 2013, "at least 1,400 children, some as young as 11, were groomed for sexual exploitation while the authorities looked the other way."

Why did authorities ignore the abuse? The article takes its time arriving at the answer, and when it does, the answer it offers is incomplete.

We are first given an account from Lucy, a victim now 25, who tells of how she was targeted by a gang whose members raped her daily from when she was 12 until she was nearly 14:

At night, she would come home and hide her soiled clothes at the back of her closet. When she finally found the courage to tell her mother, just shy of her 14th birthday, two police officers came to collect the clothes as evidence, half a dozen bags of them.
But a few days later, they called to say the bags had been lost.
“All of them?” she remembers asking. A check was mailed, 140 pounds, or $232, for loss of property, and the family was discouraged from pressing charges. It was the girl’s word against that of the men. The case was closed.

The story then shifts to the recently released investigation of Rotherham child sex abuse, which revealed the extent to which local authorities failed to prosecute cases such as Lucy's:


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Paging Sen. Daniel Patrick Moynihan: The ghost that haunts many urban teens

Two or three paragraphs into this riveting Wonkblog essay in The Washington Post I began having flashbacks, and not the good kind. 

The key thought: Where is the late, great Democrat Sen. Daniel Patrick Moynihan when we really need him?

The headline opens the door and it's a very important door, if you care about social justice and the urban poor: "What your 1st-grade life says about the rest of it." Here is the opening of the report, which has a Baltimore dateline for perfectly logical reasons:

BALTIMORE -- In the beginning, when they knew just where to find everyone, they pulled the children out of their classrooms.
They sat in any quiet corner of the schools they could claim: the sociologists from Johns Hopkins and, one at a time, the excitable first-graders. Monica Jaundoo, whose parents never made it past the eighth grade. Danté Washington, a boy with a temper and a dad who drank too much. Ed Klein, who came from a poor white part of town where his mother sold cocaine.

They talked with the sociologists about teachers and report cards, about growing up to become rock stars or police officers. ... Later, as the children grew and dispersed, some falling out of the school system and others leaving the city behind, the conversations took place in McDonald’s, in public libraries, in living rooms or lock-ups. The children -- 790 of them, representative of the Baltimore public school system’s first-grade class in 1982 -- grew harder to track as the patterns among them became clearer.

What shaped these young and, quickly, troubled lives?


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Intentional omission? The ghost in MSM coverage of reporters held by ISIS

The New York Times reports that Shirley Sotloff, whose son Steven Joel Sotloff is a freelance journalist being held by ISIS, says in a video message to her son's captors: 

“As a mother, I ask your justice to be merciful and not punish my son for matters he has no control over,” Ms. Sotloff, a teacher from Miami, says in the video. She explains that she has been studying Islam since his capture, and then urges ISIS’ leader to follow the path of his religion’s founder: “I ask you to use your authority to spare his life and to follow the example set by the Prophet Muhammad, who protected People of the Book” — a reference to Christians and Jews.
She adds that in her study she has learned that Islam teaches that “no individual should be held responsible for the sins of others.”
“Steven has no control over the actions of the U.S. government,” she continues. “He is an innocent journalist.”

Note that the story does add that "People of the Book" is ”a reference to Christians and Jews." This is good. In some other media reports online, "Book" has a lower-case "b." What, precisely, is this "Book"?

However, look for mention of Steven Sotloff's specific religion in the Times article -- or in coverage of Shirley Sotloff's video in the Miami Herald, the UK Mirror and other mainstream news outlets -- and you won't find it.


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Altar-ed plans: Oklahoma City 'Black Mass' organizer to go on without consecrated Host

The recent news that the organizer of the Oklahoma City Black Mass gave up the consecrated Host that he intended to desecrate at the event appears to have caused confusion in some Catholic circles.

The Catholic Culture website interpreted the story as meaning that the Black Mass had been "thwarted," while the Catholic League rang out huzzahs that the event had been "nixed." However, the latest news, as well as Oklahoma City Archbishop Paul Coakley's plan to continue to counter the event, suggests that Satanists still intend to have their day, to one degree or another, at the Oklahoma City Civic Center.

For starters, the Black Mass is still listed on the Oklahoma City Civic Center website.


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Washington Post ponders mysterious secular surge in support for U.S. action against ISIS

Faithful readers of this blog over the past decade or so will know that your GetReligionistas rarely write about the contents of mainstream news blogs or op-ed page columns, even as the line between news coverage and commentary continues to blur.

However, every now and then someone writes a piece that is highly relevant to work on the religion-news beat or offers a fresh insight into how mainstream journalists are covering an important religion event or trend. This brings me to a new piece in "The Fix," the self-proclaimed "top political blog" at The Washington Post.

In this case, the headline states the issue facing political writer Aaron Blake:

Americans strongly opposed airstrikes in Syria last time. Why would it be different now?

So what has happened in, oh, the past year or so in this region -- Iraq and Syria -- that may have changed the minds of many Americans? 


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Does an Islamic state run on 'ideology,' 'theology' or both?

Long, long ago -- 1982, to be precise -- I had a chance to talk with CBS commentator Bill Moyers soon after he returned from a lengthy stay in the Middle East. Americans were, of course, still reeling from the hostage crisis at the U.S. Embassy in Iran.

Moyers was fascinated with the role of the mosque in a typical Muslim community in the region. The local mosque was the center for religious life, but it was also where people went for help in every other aspect of their daily lives -- including many contacts with government aid and programs. The key thing journalists and other outsiders needed to grasp, he told me, was that "there was no such thing as the separation of mosque and state." 

With that in mind, hear the words spoken by the man that the British are calling "Jihadi John" as he prepared to end the life of one of his Western captives:

This is James Wright Foley, an American citizen of your country. As a government, you have been at the forefront of aggression towards the Islamic State. You have plotted against us and gone out of you way to find reasons to interfere in our affairs. Today, your military air force is attacking us daily in Iraq. Your strikes have caused casualties against Muslims. 


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Baltimore Sun sing-along: We are one in the spirit (with a lower-case 's')

Anyone who has had any contact -- post-Jesus Music era -- with American evangelicalism will know the lyrics of the classic campfire song, "We are One in the Spirit." Some people may know this song under a different title, "They'll Know We are Christians by Our Love."

One thing is for sure, no doubt about it. The word "Spirit" in this song definitely has an upper-case "S," representing -- even under Associated Press style rules -- a reference to the Holy Spirit, one Person in the traditional Christian Trinity. The first verse of this famous song goes like this: 

We are One in The Spirit, We are One in The Lord. 
We are One in The Spirit, We are One in The Lord. 
And we pray that all unity may one day be restored.
And they'll know we are Christians by our love, by our love, 
Yes they'll know we are Christians by our love.

Now, I bring this up because of a very interesting musical reference at the end of the latest in a long list of Baltimore Sun stories written as tributes to brave progressive Christian congregations -- defined as those with doctrines acceptable to editors at the newspaper that lands in my front yard -- that are fighting to remain alive here in Charm City. In this case, we are dealing with a story about three congregations that are sharing a building in West Baltimore, in an attempt to make ends meet.


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Yo, Washington Post: All those disaffected evangelicals are singing a very old song

Does anyone out there remember the wave of press coverage for the gigantic Promise Keepers "Stand In The Gap" rally on the National Mall long, long ago?

I was there as a color commentator for MSNBC, believe it or not, and all through the day I watched the national press try to turn the event into a Republican rally. That was hard, since nearly half of the speakers were African-Americans and the crowd of a million or so included lots of men whose views were focused on moral and cultural issues, as opposed to partisan politics.

This was the Woodstock of the multiracial charismatic movement, I noted, and by the end of the day it was very clear that most of the speakers were convinced that they were not going to be able to count on the Republican Party to defend centuries of Judeo-Christian doctrines on marriage, family and sex. Forget Bill Clinton, I said, if anyone had reason to worry at the end of that rally it was Newt Gingrich.

That was Oct. 4, 1997.


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Your weekend think piece: It's time for our politicians (and journalists) to get religion

Yes, this post is about an op-ed piece from an advocacy publication.

However, every now and then your GetReligionistas share material of this kind when it has obvious relevance to debates about the quality of religion-news coverage in the mainstream press, here in America and abroad. This Damian Thompson piece from The Spectator (hat tip to Rod "friend of this blog" Dreher) is precisely that kind of think piece.

The context, of course, is the wave of persecution and violence in Syria and Iraq, with the Islamic State leading the charge. The U.S. government experts watched and watched and watched (thank you, Kristen Powers) as this tsunami of blood rolled over the land, affecting all kinds of religious minorities, including Christian communities with roots all the way back to the early church fathers.

Why the delay? Partially, it was a matter of politics. The right wants to blame President Barack Obama for literally everything that is going on. The left still wants (with just cause, in my opinion) to keep bashing the culture-building dreams of President George W. Bush, who was absolutely convinced that Western democracy works for everywhere, for everyone, even without that whole Bill of Rights thing going on.

Thompson's thesis is quite simple: Our elites just don't get religion.


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