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New podcast: What's God got to do with it? There's more to Hillsong drama than celebrities

Nearly 40 years ago, I wrote a story for The Charlotte Observer about a rapidly growing megachurch on the south side of town. Yes, there were megachurches back then. In fact, there were already academics studying the factors that turned ordinary churches into megachurches.

Hang in there with me, because I’m working my way to the topic at the heart of this week’s “Crossroads” podcast (click here to tune that in), which focuses on the New York Times coverage of the fall of that hip Hillsong preacher in New York City.

Anyway, this Charlotte church was fascinating because it had strong Presbyterian roots and its creation was linked to splits that were already taking place in the world of mainline Protestantism. This was not a rock-band-and-lasers church. It was offering conservative Reformed-Calvinist thought with a style that a bit more suburban than your ordinary Presbyterian congregation.

It was clear, at least to me, that the preaching was the key to this story. This was a mainline-esque church where they were still talking about salvation, sin, heaven and hell — all in a dramatic, but intelligent way. So I ended my long feature story with a big chunk of a sermon, built on images of heaven and the end of all things. This led into an altar call and more people streaming forward to join the church.

That works, when you’re in Billy Graham’s hometown. Bit didn’t work for a key editor. One newsroom wit once said that this particular journalist “grew up Unitarian, but then he backslid.” He wanted that ending removed. I stood my ground and — here’s the point — argued that what this church was proclaiming, in terms of doctrine and faith, was a crucial element in its success. This wasn’t just a story about politics, real estate and zoning laws. The editor just couldn’t GET IT. A short version of the ending made it into print.

So back to Hillsong. During the five years that I did some part-time teaching in New York City (on the ground there eight weeks or so, each year), I had lots of students who went to Hillsong. They talked about the music. They talked a lot about the preaching. Yes, they talked about the excitement of being in that crowd and feeling like they were part of all that.

It was clear to me that this Hillsong operation — in the world’s Alpha City — was a big story.

The journalism question is this: To what degree should the faith content at Hillsong, and even the DNA of sermons by the Rev. Carl Lentz, play a significant part of a story about Hillsong NYC and the scandal that took down its leader?


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Thinking about 'Uncle Ted' McCarrick: Duin and Abbott say press should keep digging

The calendar here at GetReligion — like any cyber-workplace — starts getting complicated as we move through Advent and into the entire whirlwind of Hanukkah, Christmas, New Years Day, etc. That’s even true during a pandemic that has kept us (especially older folks like me) locked up.

Still, Julia Duin is out and about this week. However I saw an interesting “other side of the notebook” piece that I knew would interest her. It was linked to the Vatican’s long-delay report about the fall of former cardinal Theodore “Uncle Ted” McCarrick and why that story — shrouded in rumors for decades — was so hard for many journalists to cover.

The new piece — “My minor role in exposing McCarrick” — was written by Catholic scribe Matt C. Abbott and ran at RenewAmerica.com.

I asked Julia for a quick comment on the piece and she wrote back: “Matt definitely was one of the early guys to sound the alarm but like the rest of us, he had only hearsay to go on. Not that said hearsay wasn’t convincing. A number of us had been hearing rumors for years and Matt connected the dots quicker than a lot of us [in mainstream newsrooms] who were more constrained toward having to get actual on-the-record people confirm those rumors. As an independent, he could say what he wanted at the time.”

To grasp the context for Abbott’s new comments, it helps to flash back to Julia’s earlier GetReligion posts about the challenges journalists faced dragging this sordid story out into the light of day. Those were:

* “The scandal of Cardinal Theodore McCarrick and why no major media outed him.”

* “Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story.”

* “How journalists can nail down the rest of the Cardinal McCarrick story — for good.”

The story of the reporting of this story is unbelievably complicated and there are many angles and sources that are still not out in the open.

The best way to place Abbott’s new piece in context is to read a long, long passage drawn from the first of those three Duin posts. There’s no way to edit this down — because reality was complicated. Period. She starts with the fact that several journalists knew that there had been behind-the-scenes legal/financial settlements with victims, but no one could confirm how many or pin down key details:


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Old questions about megachurch authority: New York Times dips into Hillsong sins

What brand of Christianity is offered at Hillsong Church? Does that matter?

Basically, it’s a slightly tamed version of evangelical Christianity, blended with Gen X pop-rock music, delivered by talented preachers with tattoos and ripped jeans. And then there are the celebrities who show up from time to time — which really helps create viral social-media stuff.

That’s the formula readers encounter in a must-read New York Times feature that ran the other day, when what was already an important story about evangelicals in the Big Apple gained the kind of editorial punch provided by sex, scandal and ties to Justin Bieber. Here’s the double-decker headline on this latest story by religion-beat pro Ruth Graham:

The Rise and Fall of Carl Lentz, the Celebrity Pastor of Hillsong Church

A charismatic pastor helped build a megachurch favored by star athletes and entertainers — until some temptations became too much to resist.

All of the glamour and celebrity details are important and valid. However, there is another angle of this story that is totally missing. The words “Assemblies of God” do not appear anywhere in this lengthy Times feature.

Truth is, Hillsong grew out of the Assemblies of God, an important Pentecostal and charismatic Christian flock with about 70 million members around the world. And why did Hillsong cut its ties to the Assemblies, other than a yearning for independence from denominational authorities and perhaps to erase a some bad memories?

Hold that thought, because we will come back to it. Here is a crucial chunk of summary material containing the important themes that provide the structure for this Times piece:

Even in the contemporary era of megachurches, Hillsong stands apart. Founded in Australia under a different name in the 1980s, its great innovation was to offer urban Christians a religious environment that did not clash with the rest of their lives.

At a time when many Americans have abandoned regular churchgoing, Hillsong attracts thousands of young churchgoers through soaring music and upbeat preaching. If anything, it is cooler than everyday life, with celebrities like the actor and singer Selena Gomez and the N.B.A. star Kevin Durant showing up at Sunday services.

By now, Hillsong is not just a church, but a brand.


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Biden and the US bishops: Compromise crafted by 'Uncle Ted' McCarrick still in place

Biden and the US bishops: Compromise crafted by 'Uncle Ted' McCarrick still in place

While doing groundwork for the pivotal South Carolina primary, Democrat Joe Biden went to a local church to do what he does on Sundays -- go to Mass.

What happened next made headlines, raising an issue that looms over the president-elect's personal and political lives. The priest at St. Anthony's Catholic Church in Florence declined to give Biden communion.

"Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that," said Father Rev. Robert E. Morey, in a press statement. "Any public figure who advocates for abortion places himself or herself outside of Church teaching. As a priest, it is my responsibility to minister to those souls entrusted to my care."

The priest, a former attorney with the Environmental Protection Agency, ended by saying: "I will keep Mr. Biden in my prayers."

Biden told MSNBC: "That's just my personal life and I am not going to get into that at all."

Nevertheless, Biden continued to make his faith -- he is a "devout" Catholic in news reports -- a key element of the campaign, as he has throughout his career. He also pledged to defend Roe v. Wade, to the point of codifying the decision into national law.

Catholic conservatives and liberals remain divided on how the church should respond, a tension demonstrated in a carefully worded statement by Los Angeles Archbishop José H. Gomez, president of the U.S. Conference of Catholic Bishops.

"The president-elect has given us reason to believe that his faith commitments will move him to support some good policies. This includes policies of immigration reform, refugees and the poor, and against racism, the death penalty and climate change," said Gomez, after the recent online USCCB meeting.

However, it is obvious that Biden's actions have clashed with "fundamental values that we hold dear as Catholics," the archbishop added. This includes supporting the federal funding of abortions, the return of the Health and Human Services contraceptive mandate and passage of the Equality Act, a sweeping LGBTQ rights bill that could lead to "unequal treatment of Catholic schools," said Gomez.

"We have long opposed these policies strongly. … When politicians who profess the Catholic faith support them, there are additional problems. Among other things, it creates confusion among the faithful about what the Church actually teaches on these questions."


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Words matter: What kind of Catholic is Joe Biden? What kind of American is Rep. Cawthorn?

Words matter: What kind of Catholic is Joe Biden? What kind of American is Rep. Cawthorn?

For serious journalists, words matter.

This is especially true when covering a subject as complex and nuanced as religion. So let’s ponder a religion-beat issue that, in political terms, is quite simple. However, in terms of history and doctrine, it’s rather complex.

Fill in the blank: “Joe Biden is a ______ Catholic.”

Now, if you follow the mainstream press, you know that for many the answer is “devout.” As in this CNN headline: “Trump claims Biden, a devout Catholic, wants to 'hurt God'.” And here is a typical news-story passage, care of CBSNews.com:

On Election Day, Mr. Biden, a devout Catholic, started out by attending Mass and visiting the graves of his son, Beau, and his first wife Neilia and infant daughter Naomi, who were both killed in a car crash in 1972.

On Sunday, Mr. Biden did the same, attending Mass with his daughter Ashley and grandson Hunter at St. Joseph on the Brandywine Catholic Church in Wilmington, Delaware, and then visiting his family members' graves.

Religion-beat veterans will notice that an important detail is missing from that passage — whether or not Biden received Holy Communion. The assumption, of course, is that he did (and that’s a safe assumption in East Coast establishment Catholicism).

It would appear that the key is that Biden says Catholicism has been a crucial force in his life and that Catholic social doctrine affects his political work. He carries a rosary. He goes the Mass — frequently. Other Catholics will note — a statement of fact — that some parts of Catholic social doctrine affect his political work and others clearly do not.

All of this came up for discussion as we recorded this week’s “Crossroads” podcast (click here to tune that in), which focused on a common theme from this blog’s 17-year history. Here it is: While many conservatives claim that the mainstream press is “anti-Christian,” or “anti-religion,” that simply isn’t true.

Take the New York Times, for example.


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Daily Beast team stunned to learn that 'The Great Commission' remains in New Testament

Here is a tip for reporters getting ready to tip-toe into coverage of stories that mix politics and centuries of Christian tradition.

Ready? There are times when it really helps to find out if Jesus — look for quotes in the New Testament — has addressed the issue that you are preparing to cover. This is especially true if you are considering an attack on a believer for defending a doctrine that is so central to Christianity that Bible passages about it have been given a unique name.

Like this one — “The Great Commission.” Here’s the quote from St. Matthew:

… Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

This brings us to that headline atop a short piece at The Daily Beast that keeps popping up in my email: “Newly Elected GOP Congressman Madison Cawthorn Has Tried to Convert Jews to Christianity.

Yes, I know that there are debates about whether The Daily Beast is a proper source for hard-news coverage of serious topics, such as this one. And this “story” is actually a short piece of aggregated news from another source (click here for more Jewish Insider info).

It’s pretty easy to spot the buzz words in this overture, which argues that it is controversial for Christians to, well, take “The Great Commission” seriously — even in private life:

Madison Cawthorn, the North Carolina Republican who will become the youngest member of Congress in history, has admitted he tried to convert Jews and Muslims to Christianity.

In an interview with Jewish Insider, the 25-year-old, who came under fire for selfies he took at Hitler’s vacation retreat in Germany, claimed he had converted “several Muslims to Christ” and several “culturally Jewish people.”

“If all you are is friends with other Christians, then how are you ever going to lead somebody to Christ?” Cawthorn said. “If you’re not wanting to lead somebody to Christ, then you’re probably not really a Christian.”

It’s all about the word “admitted.”


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New York Times went tone deaf when Matthew McConaughey started talking about God

Let’s see. I feel an urgent need, right now, to write about news coverage that has nothing to do with Donald Trump, Joe Biden or Theodore “Uncle Ted” McCarrick.

There is, you see, a side of my journalism personality linked to those long-ago days when I was an entertainment reporter-rock columnist. Also, when I taught at a seminary, I spent most of my time trying to get future pastors, religious educators and counselors to realize that, for ordinary Americans, “signals” sent via entertainment matter way more than those in news content. That’s tragic, but true.

So let’s flashback to that New York Times feature that ran not so long ago under this headline: “Matthew McConaughey Wrote the Book on Matthew McConaughey.” Let’s skip the second deck of that headline since it contained the obligatory reference to “all right, all right, all right (or in Texan, that would be '“alright” or some other spelling with an extra “w” or “h” in there somewhere).”

I was curious if this book — or perhaps I should say this Times feature about the book — would make any references to this complex superstar’s take on Christian faith. Maybe a reference to his infamous, by Hollywood standards, Oscar acceptance speech in 2014? You remember, when he said:

First off I want to thank God, because he's the one I look up to, he's graced my life with opportunities that I know are not of my hand or any other human kind. He has shown me that it's a scientific fact that gratitude reciprocates. In the words of the late (British actor) Charlie Laughton, who said, 'When you got God, you got a friend and that friend is you.’ “

There was more, but we’ll leave it at that. It was kind of a short “Pilgrim’s Progress” with his trademark twang.

The Times feature does use the safe b-word — “beliefs” — but doesn’t seem very interested in the who, what, when, where, why and how. Thus, readers are told:

... McConaughey wants readers to look beyond the boldface name on its cover and focus on its fundamental message. No one can escape hardship, he said, but he can share the lessons “that helped me navigate the hard stuff — like I say, ‘get relative with the inevitable’ — sooner and in the best way possible for myself.”


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Rabbi Lord Jonathan Sacks -- a modern voice in the news, defending ancient truths

Rabbi Lord Jonathan Sacks -- a modern voice in the news, defending ancient truths

A typical Rabbi Lord Jonathan Sacks speech would open with a self-deprecating jab at long-winded rabbis and then flow into a blend of Hebrew texts, science, law, literature, current events and the scriptures other faiths.

When the former chief rabbi of the United Kingdom died on Nov. 7 at age 72, after battles with cancer that began in his 30s, the Prince of Wales said: "His immense learning spanned the secular and the sacred, and his prophetic voice spoke to our greatest challenges with unfailing insight and boundless compassion. His wise counsel was sought and appreciated by those of all faiths and none."

Most of all, Lord Sacks was known for using modern information and insights to defend ancient truths. One famous address, at a 2014 Vatican conference on marriage, began with fish mating in a Scottish lake 385 million years ago before charting humanity's rise from polygamy to monogamy, including some awkward biblical dramas.

Before this speech ended with a standing ovation, the rabbi explained that his goal was to defend the “most beautiful idea in the history of civilization," the concept of love as the origin of new life.

"What made the traditional family remarkable, a work of high religious art, is what it brought together: sexual drive, physical desire, friendship, companionship, emotional kinship and love, the begetting of children and their protection and care, their early education and induction into an identity and a history," he explained.

“Seldom has any institution woven together so many different drives and desires. … It made sense of the world and gave it a human face -- the face of love. For a whole variety of reasons, some to do with medical developments like birth control, in vitro fertilization and other genetic interventions, some to do with moral change like the idea that we are free to do whatever we like so long as it does not harm others, some to do with a transfer of responsibilities from the individual to the state … almost everything that marriage once brought together has now been split apart. Sex has been divorced from love, love from commitment, marriage from having children and having children from responsibility for their care."

Lord Sacks was part of the Modern Orthodox movement and wrote two dozen prayer books and works about science and spirituality, as well serving as a commentator on BBC Four's "Thought for the Day." He became chief rabbi of the United Hebrew Congregations of the Commonwealth in 1991, holding that post until 2013, Queen Elizabeth knighted him in 2005 and he entered the House of Lords in 2009.


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Podcast: Was there more than one 'Team Ted' that helped McCarrick stay in power?

“Team Ted.”

You may be familiar with this term, if you are a longtime follower (several decades, perhaps) of the hellish soap opera surrounding the life and career of fallen cardinal Theodore “Uncle Ted” McCarrick.

But if you followed the McCarrick story in the mainstream press, this is not a term that you would know — for logical reasons. The same is true if you read media reports about the Vatican’s long-awaited investigation of the sins and crimes of McCarrick (click here for a .pdf file of the 450-page report).

“Team Ted,” you see, was a nickname give to a circle of journalists who depended on McCarrick as one of their prime doors into life in the American Catholic church and Vatican affairs, in general. Especially during his heady years as the archbishop of Washington, D.C., McCarrick was the unappointed voice of the U.S. Catholic establishment.

One of the key themes in this week’s “Crossroads” podcast (click here to tune that in) is that this journalistic “Team Ted” concept could also be used in an ecclesiastical context. According to McCarrick, he was a team captain, bridge-builder and kingmaker among his brother bishops, archbishops and cardinals. That leads to some big unanswered questions that loom over the Vatican report and the press coverage it has received, so far.

But first, let’s back up to 2004 and a fawning profile of McCarrick that ran in The Washingtonian under this dramatic double-decker headline:

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

The controversial Catholic, of course, was Sen. John Kerry and, behind the scenes, McCarrick worked to protect the candidate’s Catholic bona fides from attacks by conservative Catholics. The issue, as always, was whether this pro-abortion-rights champion could continue to receive Holy Communion. That’s a long, complicated story that may — soon — be relevant once again with President-elect Joe Biden heading into the White House.

Journalists played a crucial role in that dance between McCarrick and Kerry, which raises this question: Which member of the Catholic establishment will play the McCarrick role for Biden? We will see.

Here is the original “Team Ted” reference, at the end of a long, crucial passage in the Washingtonian:


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