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How did the Mitt Romney era affect the status of the Mormon church?

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How did the Mitt Romney era affect the status of the Mormon church?

KEN ASKS:

What has been the impact on Mormons of the burst of intense attention they received during the Romney presidential bids?

THE RELIGION GUY ANSWERS:

This was posted before Mitt Romney took himself out of the Republicans’ crowded 2016 steeplechase. But this is a good moment to analyze the era when his presidential ambitions brought new attention to the Church of Jesus Christ of Latter-day Saints (nicknamed “Mormon” or “LDS”).

Not that he’s disappearing. Romney remains a player and conceivable vice president, Treasury secretary, or other official if the G.O.P. wins next year -- unless his church appoints him one of its ruling “General Authorities” in Salt Lake City.

Romney is no run-of-the-mill churchgoer but has held responsible posts in this clergy-less denomination that’s led locally by laymen serving part-time. He has been the “bishop” (equivalent of a pastor) in his own “ward” (congregation) and president of the Boston-area “stake” (akin to a Catholic or Episcopal bishop). He is an ordained “high priest,” the LDS ecclesiastical rank below patriarch, seventy and apostle.

The former governor’s prominence should have burnished the faith’s P.R. image. He personifies attractive virtues Mormons most like to display: clean living, hard work, probity, public spirit (e.g. taking charge to save the 2002 Winter Olympics), generosity in donations and private help, patriotism and faithful commitment to church and family.


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Temptation, two Timothys and the Los Angeles Times' take on a pastor to California lawmakers

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In 2001, while serving as religion editor for The Oklahoman, I wrote a Saturday column on a group of lawmakers involved in an unusual endeavor:

I hid my jewelry and locked my wallet in the car. I had gone to a scary place — the state Capitol — to investigate a tip from Rep. Lance Cargill, R-Harrah.
If the shenanigans that my wife's former Harrah High School classmate reported were true, I figured our readers needed to know.
Cargill told of after-dark meetings involving 15 to 20 legislators. The lawmakers, he confided, assemble most Monday nights in an area living room.
They devour sandwiches or fried chicken. Then they loosen their ties, roll up their sleeves and get down to business.
The business of Southern Gospel singing, that is.
I regret to inform you that this undertaking entails no dark, smoky rooms and no money changing hands, although the gatherings were opened to Capitol lobbyist Jeff Applekamp when the politicians learned he could play a mean bass guitar.

Those who follow Oklahoma politics may recall that Cargill later served as speaker of the state House. He resigned as speaker in 2008 after failing to file personal income tax returns and repeatedly paying property taxes on his law office late. Perhaps he was too busy belting out Gospel tunes?

But seriously, I was reminded of the Oklahoma Capitol crooners when I read an in-depth Los Angeles Times story this week on a pastor who aims to deliver California lawmakers from temptation.


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Define 'mainstream,' give three examples: Joshua Harris kisses nondenominational evangelicalism good-bye?

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If you have never heard of the book "I Kissed Dating Goodbye," by Joshua Harris, then you probably didn't know any homeschooling parents during the past generation or so. Whether you agreed with this 2003 bestseller or not, it would be hard to imagine a more counter-cultural book being jammed into the backpacks of legions of American teen-agers.

This was especially true if you had friends who attended one of those nondenominational, often "seeker friendly," generic or community churches that had vaguely biblical names on the signs out in their vast suburban front lawns.

The essence of nondenominational evangelicalism is its tendency to be defined by inspirational celebrities and the media products that they produce. If that is the cast, then Joshua Harris -- the man behind the book with the classy hat on the front -- had his share of years in that niche-marketing spotlight.

Thus, I genuinely appreciated the recent Washington Post piece that dug into the decision by Harris to step away from his nondenominational life and reboot his approach to ministry. However, before we look at this story, we do need to take a look at a rather strange word in that headline:

Pastor Joshua Harris, an evangelical outlier, heads to mainstream seminary


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Say what? Another revelation shreds the timeline in sad case of Bishop Heather Cook of Maryland (updated)

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First, a confession (as Great Lent approaches): I am an Eastern Orthodox Christian who lives in Maryland, which by definition means that I know many former Episcopalians. So from the beginning of the sad saga of the DUI Bishop Heather Elizabeth Cook, I have heard people trying to make sense of the timeline and trying to discern its impact -- spiritual, political and financial -- on the Episcopal Diocese of Maryland.

The working theory: Cook was a legacy case, the daughter of a powerful local priest (a recovering alcoholic who was a pioneer in ministry to alcoholics). It appears that Cook was an effective parish pastor and then, during a decade as an administrator in the quiet and well-bred Eastern Shore Diocese of Easton, her work load pushed her deep into drink. Thus, the horrible 2010 DUI episode involving burning rubber, vomit, a fifth of whiskey and some marijuana.

But she received treatment and the Diocese of Maryland, without letting all of the voters know about that DUI thing, selected her as a bishop. Then perhaps the stress returned? Thus, the strange sermon on bad habits and safe driving and then the fatal collision with a cyclist. She has been charged with criminal negligent manslaughter, using a texting device while driving, leaving the scene of an accident that resulted in death and three charges of drunken driving. Bail: $2.5 million.

But now there is this timeline shocker, care of The Washington Post and several other sources, including former GetReligionista George Conger, who now writes for The Media Project. The Post story opens with this:

The bishop of the Episcopal Diocese of Maryland suspected that Heather Cook -- now charged in the drunken-driving death of a Baltimore bicyclist -- was drunk during her installation festivities this past fall, a new official timeline shows. ...


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Memory eternal: Human-rights activist and, yes, Christian journalist Kenji Goto is gone

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First there was the beheading of Haruna Yukawa, a military consultant who had -- by all accounts -- lived a unique, if not troubled, life leading him the Middle East as a military consultant. Now, it certainly appears that veteran journalist Kenji Goto has also been beheaded, on video.

Who is Goto? What is the media reporting about his life? As I noted in my first post on this topic, the force at the heart of Goto's life and work depends on the publication that you read. If you look in conservative and Christian media, you will see language similar to the following from the Christian Broadcast Network:

The slaying of Goto, a devout Christian and  freelance reporter whose work focused on refugees, children and other victims of war, shocked this country, which until now had not become directly embroiled in the fight against the militants.
 
"I feel indignation over this immoral and heinous act of terrorism," Prime Minister Shinzo Abe told reporters after convening an emergency Cabinet meeting. "When I think of the grief of his family, I am left speechless," he said. "We are filled with deep regret."

Was this simply an issue of Christians mourning the loss of a fellow Christian, who just happened to be a veteran and respected journalist? Well, maybe not.

Consider the following material -- a lengthy passage from the English-language website of The Japan Times:


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Washington Post story on same-sex marriage in Oklahoma is long on emotion, short on religious insight

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Since I live in Oklahoma, this Washington Post headline caught my attention:

Deeply conservative Oklahoma adjusts to sudden arrival of same-sex marriage

I'm not sure what I expected when I clicked the link. 

I guess I hoped the Post would go below the surface and not rely on easy stereotypes to characterize the beliefs and attitudes of my fellow Oklahomans.

To a certain extent, this in-depth piece — produced by a Style section writer — does that, focusing on one lesbian couple's decision to marry and the reactions they receive from friends and family.

A top newspaper reporter here in Oklahoma tweeted the link and called it a "great story." My reaction is more mixed. On the one hand, the Post does a pretty nice job of highlighting the emotional experience of the couple featured. On the other hand, the newspaper avoids any meaty exploration of religion, an obviously key factor at play in this state — and in this story — but one that the Post relegates to a cameo role.


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Do Mormons now officially have local 'pastors,' simply because Romney once said he had been a 'pastor'?

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Mitt Romney is in the news again, which means it's time for people to argue about whether the Church of Jesus Christ of Latter-day Saints is, well, you know, normal and safe and whatever.

This leads us to a really interesting question linked to a New York Times piece that ran the other day: Is it a mistake when journalists print a factually inaccurate statement about a religious believer, yet there is evidence that they were quoting -- without saying they were quoting -- the believer himself?

The discussion starts here:

WASHINGTON -- A prominent Republican delivered a direct request to Mitt Romney not long ago: He should make a third run for the presidency, not for vanity or redemption, but to answer a higher calling from his faith.
Believing that Mr. Romney, a former Mormon pastor, would be most receptive on these grounds, the Republican made the case that Mr. Romney had a duty to serve, and said Mr. Romney seemed to take his appeal under consideration.
Three years ago, Mr. Romney’s tortured approach to his religion -- a strategy of awkward reluctance and studied avoidance that all but walled off a free-flowing discussion of his biography -- helped doom his campaign. (The subject is still so sensitive that many, including the prominent Republican, would only discuss it on condition that they not be identified.)

Veteran religion writers will spot the problem quickly: Mormons don't have "pastors," if that noun is a reference to ordained clergy who work for the church as their calling and vocation.


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Yo, Washington Post editors: Do faith issues matter to the Islamic State death crews? Maybe they do ...

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Once again, we are seeing the dreaded orange jumpsuits on our television screens during the news. Once again, it appears that we have an Islamic State video threatening the lives of hostages, if a Western power does not give the terrorists what they want.

This time, it's Japanese Prime Minister Shinzo Abe who is facing the threats made by the YouTube-seeking terrorist with the British accent.

And who are the two hostages? What are there stories and, this time around, will journalists dig into the poignant details?

In The Washington Post, readers were told early on:

Japanese officials declined to discuss whether they would consider paying for the release of the hostages: journalist Kenji Goto Jogo and self-styled military consultant Haruna Yukawa.

The Post team doesn't tell us much about Goto, but is truly interested in the details of the story behind the "self-styled" -- what a loaded term -- military consultant.

Goto, 47, a well-respected Japanese journalist, was last heard from Oct. 24. He had told friends he was traveling to Kobane, a flashpoint town on the Turkish-Syrian border, but it is unclear exactly where he was kidnapped while covering Syria’s multiple conflicts.

And Yukawa? That's another story:


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Religion ghosts in media coverage of 7-year-old who survived plane crash that killed her family? Pastor says yes

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Was there a religion angle in the Sailor Gutzler story — and did the media ignore it?

Right after the start of the new year, 7-year-old Sailor made national headlines when she survived a plane crash that killed her family.

The lede of The Associated Press' riveting account:

KUTTAWA, Ky. (AP) — Bleeding and alone, 7-year-old Sailor Gutzler had just survived a plane crash that killed her family. She walked through about a mile of woods and thick briar patches, wearing a short-sleeve shirt, shorts and no shoes in near-freezing temperatures when she saw a light in the distance.
The beacon led her to Larry Wilkins' home, police said, and she knocked on the door. Wilkins answered to find a thin, black-haired girl, whimpering and trembling.
"I come to the door and there's a little girl, 7 years old, bloody nose, bloody arms, bloody legs, one sock, no shoes, crying," Wilkins, 71, told The Associated Press on Saturday. "She told me that her mom and dad were dead, and she had been in a plane crash, and the plane was upside down."
Federal Aviation Administration officials arrived at the crash scene Saturday to try to determine why the small Piper PA-34 crashed on Friday evening, killing four people, including the girl's parents, Marty Gutzler, 48, and his wife, Kimberly Gutzler, 46, authorities said.
Also killed were Sailor's sister Piper Gutzler, 9; and cousin Sierra Wilder, 14. All were from Nashville, Illinois. The bodies have been sent to Louisville for autopsies.
The plane reported engine trouble and lost contact with air traffic controllers around 5:55 p.m. CST, authorities said. Controllers had been trying to direct the pilot to an airport about 5 to 7 miles from the crash scene, authorities said.
About 40 minutes later, 911 dispatchers received a call from Wilkins, who reported that a girl who had been involved in a plane crash had walked to his home.


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