People

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Pope Francis, tricky abortion language and Associated Press style

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There are few issues that your GetReligionistas deal with on a regular basis that are more emotional than the language used in news coverage about abortion. It's the whole pro-life equals anti-abortion and pro-choice equals pro-abortion (or pro-abortion rights) debate.

Some people claim that all of this is strictly a matter of political speech and they see no religious content in the debate at all.

Right. Forget centuries of tradition, the history of American debates on abortion and, well, that whole Psalm 139 thing.

For You created my inmost being; You knit me together in my mothers womb. … Your eyes saw my unformed body. All the days ordained for me were written in Your book before one of them came to be.

So people paid attention when Pope Francis visited that highly symbolic cemetery in South Korea the other day. 


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The master sergeant, Obama, Chick-fil-A and missing details about religion

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First things first: Yes, I know that people who volunteer to join the military need to realize that they are surrendering some of their First Amendment rights.

Nevertheless, there are some interesting issues linked to politics and, yes, religion in the recent Military Times article about the retired master sergeant who has filed a lawsuit claiming that toward the end of his 15-year service in the U.S. Army Band he was "systematically persecuted by a politically correct cabal."

The key is that Nathan Sommers claims that the leaders who controlled his career -- leading to a sub-par job evaluation and a shove out the exit door -- consistently "tried to censor his speech and mock his religious beliefs.”

So, what are the crucial details that a journalist would need to include in this piece in order to cover this man's claims in an accurate and fair manner?

At the very least, we need to know some specific details about his political beliefs and speech. But the most controversial angle here is the religion hook. That is essential. We need the details.

GetReligion readers will not be shocked to learn that the Military Times team does a good job with the political material. Religion? Not so much.


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Coping with a gay daughter: The Tennessean in Nashville goes retro

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The Tennessean's feature on a mother's relationship with her gay daughter is a timely, up-to-the-minute feature. Or it would be, if this were the 1980s.

Seriously, how do you run 1,500-plus words on something like this in 2014? A sympathy piece on a devout woman who learns that her daughter is gay, then supports her against the prejudices of her church? A topic that was strip-mined years ago?

Mark Kellner, a friend of this blog, aptly calls this story "GR (GetReligion) bait." All of it is reported from the viewpoint of the mother. Not a word from the father or the son, or the daughter herself. And no one from church -- either the church that the mother attends or the one she left.

Purely from a writing standpoint, I can see why the story would interest an editor. Its terse, taut style would have made Hemingway proud:

Dawn Bennett thought she knew herself.

Wife. Mother of three. Devout Christian.

She thought she knew her daughter.

Guitarist. Softball player. Girl of unfaltering faith.

She didn't really know either.

Raising a gay child has taught her that.

In the six years since 19-year-old Erica Duclos looked into her mother's eyes and spoke openly about her sexuality, Bennett has fought fear, endured questions about God and grace, and struggled toward acceptance.

She loves her daughter, and she loves her God. Every day, her family and her faith collide. But the path forward is less about conflict than fortitude.

A promising lede, to be sure. But it doesn't deliver. Nor, as I've suggested, does it attempt anything like a balance.


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Ebola and missionaries: CNN feature offers an intense look

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The sacrificial lifestyle of medical missionaries in the worst known Ebola outbreak -- with two of them coming down with the virus themselves -- cries out for thoughtful, sensitive coverage. So it was a pleasure to see CNN provide it. And in a refreshingly long-form newsfeature.

Kent Brantly and Nancy Writebol, the missionaries, get a searching, respectful look in this 2,087-word piece from a news outfit known better for soundbites and surface treatments. The many-sided article deals with the missionaries' backgrounds and with the number and types of Christian missionaries. It sketches the history of the American missionary initiative and even takes up the question -- as a subhead asks -- of whether Writebol and Brantly were "heroic or foolish" for putting themselves in harm's way.

The heavily researched story cites more than a dozen sources, either directly or via other media. Writers Daniel Burke and Ashley Fantz draw from several reputable groups -- not only missions like Serving in Mission, which Writebol works for, but also think tanks like the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Massachusetts.

Their fact-finding yields some interesting insights. One is that, according to the center at Gordon-Conwell, about 71 percent of the world has heard the gospel as of this summer. Another insight is that although missionaries have worked for centuries, their numbers have "exploded" -- as high as 2.4 million -- since the rise of short-term missions in the 1970s.

The employers of the two American Ebola patients -- Samaritan's Purse for Brantly, Servants in Mission for Writebol -- naturally get a closer look. Burke and Fantz do so by smoothly working in the missionaries' backgrounds and how they felt called to the vocation.

Casual observers may be surprised to find out the language and cultural training that people undergo before they can represent a mission group like SIM. That agency's George Salloum offers this snapshot:


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Religion ghosts in Baltimore's bloody, troubled, doomed 'Murder Mall'

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Another long road trip.

Thus, another big stack of Baltimore Sun newspapers waiting in my comfy reading chair. It's tough work, but somebody's got to do it.

We will get back to crime reports and Charm City in just a moment, after I try to explain why one crime story -- out of many -- caught my eye during my blitz through the newspapers that collected during my week-long road trip into the mountains of Tennessee and North Carolina.

You see, this particular article contains absolute zero references to God, religion, faith, worship or prayer -- topics that often show up in Sun reports about murders and violence.

Why is that? Why did I see a GetReligion angle here? A "ghost" even?

You see, it is very common for Godtalk to show up in the language of ordinary people in the aftermath of crimes in the most troubled neighborhoods in our city. They pray for peace in the city. They crowd into churches for funerals in which ministers talk about sin and guilt and redemption and hope. Reporters, every now and then, quote these voices.

This makes sense.


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The inky-fingered Dawn

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It is a joy and an honor to join GetReligion, as this site has done much to shape my understanding of the dynamics involved in news coverage of religious issues.

I am a very traditional religious believer with a decidedly unorthodox background. I am also a journalist. Put that together and some people think I'm controversial, especially those with long memories who remember when, as a new Christian convert, I was outspoken on issues relating to sexual morality and abortion. Nearly 10 years ago, that outspokenness -- along with an error of misplaced zeal -- lost me a newspaper job, as I'll relate here momentarily.

But here is the bottom line: having put in years in New York City newsrooms, not to mention decades as a rock music historian, I know the value of a free press, and I want to see mainstream journalists produce accurate, fair, balanced reporting on faith issues. That's why I am here at GetReligion.

New York City is in fact my birthplace (technically: Mom was rushed from New Rochelle to a Brooklyn hospital) and raised Reform Jewish -- sort of. Although I was a bat mitzvah, I was also exposed to various New Age practices after my parents' divorce, as my mother explored the Seventies religion smorgasbord.


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Can a laundromat replace the traditional church?

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Loads of Love, just one of the popular laundry ministries organized by churches across the nation, involves a whole lot of quarters — and conversation.

In Texas, the United Methodist Church's Arlington Urban Ministries program has operated a laundromat ministry since 1997. In Charlottesville, Va., the Belmont Baptist Church has offered the needy access to washers and dryers, free detergent and laundry supplies since 2010. In Portland, Ore., volunteers with the Eastside Church of Christ began going into laundromats in 2010 as "a coin-friendly way to share Christ."

A few months ago, the Episcopal News Service reported on "Laundry Love" ministries involving some of that denomination's California churches. A video posted on the Episcopal Church's website earlier this month highlighted Laundry Love as "modern day footwashing."

This week, Laundry Love made its way to NPR.


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God, Tennessee, culture and that (ironic) red-flannel shirt

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Once again, the oh-so-bookish politician cloaked in that red plaid shirt is touring the complex state of Tennessee, trying to walk the complicated line between the populism of the old Democratic South and today's modern Republican realities. One of the major problems faced by Sen. Lamar Alexander remains the same: He is the kind of Republican that, every now and then, when the mood strikes them, mainstream journalists are willing to describe as "moderate" -- especially in contrast with tea-party people and, well, you know who.

As a former taxpayer in that unique region called East Tennessee (and someone who will return there soon), I have seen my share of political advertisements and debates in that region and I know where some of the fault lines can be found. The three "states" of Tennessee (see the stars on the flag) are unique and very different regions and cultures. The state, as a whole, is the kind of place where some Democrats remain culturally conservative and many old-guard Republicans have close, defining ties to country clubs as well as churches.

So, what are the hurdles facing Alexander as he runs for another term? Folks at The Washington Post, GetReligion readers will be shocked to learn, are a bit tone deaf to the cultural, moral and religious elements of this drama. It's all just politics.

Yes, the ties between Alexander and the late Sen. Howard H. Baker Jr., one of the good-guy Republicans of the Watergate era, are at the heart of this story and they should be. Trust me, I get that.


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Members mourn Atlanta church, but why don't they talk?

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When a congregation has to leave its church building, it's like moving away from home. Members remember all the things that happened there. They think of fun and funny anecdotes, and the crises they weathered. They recall what the church meant to the community. All that is even more intense when the church is 152 years old, as is Friendship Baptist Church in Atlanta. Which makes a New York Times story on its last service all the more puzzling.

The story has not a single quote from any longtime members, although it says that up to four generations of members were at the farewell service. It offers some appetizers on the church's influence, but doesn't serve the main course. And even after three readings, I didn't see a clear reason the building was to be demolished.

Not that the story lacks some telling details. The lede paints Atlanta as a city so proud of its racial harmony that it neglects its heritage:

So it was perhaps not surprising that Friendship Baptist, the city's oldest African-American Baptist church, founded by former slaves with help from whites and still thriving, found itself in the path of bulldozers that will raze the Georgia Dome as its replacement rises next door. The church is to be taken down, as early as Monday, 152 years after it was established.

Friendship, one of two churches whose multimillion dollar relocation/reconstruction tab will be covered by the city, is steeped in history. Two historically black colleges, Morehouse and Spelman, held classes in its basement, Morehouse moving into the church from Augusta in 1879 and Spelman starting there two years later. Trained musicians led the flock in song, with an emphasis on preserving old Negro spirituals. Nine other houses of prayer spun off Friendship, earning it the appellation "mother church."

Kneeling at its pews were up to four generations of families; one longtime worshiper died recently at age 108. Prominent judges, politicians, educators and entrepreneurs attended, filling the collection baskets to the brim. (The church's security guard said he saw a check for $50,000, someone's annual tithe.)

The article notes ironically that the church is being displaced by the Atlanta Falcons' new stadium, although the previous stadium was built only in 1992 and Friendship Baptist was born just after the Civil War. A sensitive passage has people weeping or "pumping a fist to the music" as the pipe organ plays -- an organ that was recently refurbished for $300,000.


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