People

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What rights should parents of gay children have in Maryland?

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Here we go again. The Baltimore Sun — the newspaper that lands in my front yard — recently published a very provocative piece about the next round in our state’s battles between conservative religious believers and gay-rights organizations. In this case, the battle is over the work of the “ex-gay” ministries and, in particular, the rights of religious parents who turn to them for help. Looking at this from a religion-news perspective, the main problem with the story is that the issue of parental rights is never openly discussed. Instead, it is hidden between the lines of this news feature.

First, a word about comments on this post: Please do not click “comment” in order to express your disgust, or support, for whatever you think “ex-gay” ministries teach or do not teach.

Trust me, if you oppose the work of counselors who believe that men and women can modify their sexual behaviors and attractions, especially those whose sexual orientations can best be described as complex and/or bisexual, your point of view dominates this Sun piece. You may be unhappy that the piece does allow one particular counselor to briefly defend his work and that, at the very end of the piece, there is even a positive quote from one of his adult clients. However, this story — as is becoming the Sun norm on stories about conservative believers — primarily defines his work in terms of material gathered from his enemies and critics.


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So #bringbackourgirls is finally a news story! Why now?

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At this point, the kidnapped girls in Nigeria are officially “A News Story,” which means that CNN is even breaking into its coverage of missing airliners to get into the big details. Of course, it helps when the details are on video: (CNN) – The girls sit quietly on the ground, dressed in traditional Islamic garb, barely moving, clearly scared.

“Praise be to Allah, the lord of the world,” they chant.

The video, released by French news agency Agence France-Presse, purports to show about 100 of the 276 girls kidnapped by Boko Haram fighters nearly a month ago. It’s the first time they’ve been seen since their abduction April 14.


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God, sex, 'military values' and the U.S. Naval Academy

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Most weekday mornings, as I make my short drive to the train station for my ride to Capitol Hill, I hear at least one plug on talk radio for the Navy Federal Credit Union. Part of the liturgy in these advertisements is an appeal to the “military values” that are said to make this financial institution so trustworthy. Since I live on the south side of Baltimore, at the north edge of the Anne Arundel County military-security-industrial complex, I am used to hearing quite a bit debate about “military values” and what that term means, these days. Much of this news comes from the U.S. Naval Academy, which has seen more than its share of trouble in recent years.

Most of this news, logically enough, appears in The Baltimore Sun. However, the dominant newspaper in Beltway land printed a massive feature story the other day that clearly was meant to dig down into the heart of one of the nastiest of the recent scandals. That Washington Post story ran under the dry headline: “Naval Academy sexual assault allegations change the lives of four midshipmen.”

As implied in those words, this was one of those features that offered snapshots of the major players in this particular sexual assault case in the military, looking for common themes. This case — which received extensive coverage on ESPN and in other national news outlets — was summed up like this:


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Why it's no surprise the Los Angeles Clippers have a Jewish owner

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A long, long time ago — pre-Internet for me — I wrote an “On Religion” column about Rabbi Robert Alper, who was billing himself in the early 1990s as the nation’s only rabbi who was “doing stand-up comedy — intentionally.” You can’t talk to a funny rabbi without digging into a question that, for some people, remains somewhat touchy: Why do Jews dominate the landscape of American humor? Some of the possible answers to that question are, in fact, fine examples of the kinds of jokes that Jews can tell about each other, while those same jokes would be offensive and out of bounds if told by the goyim.

I have thought of that complicated equation several times during recent weeks while — as a hoops fan — watching the tidal wave of mainstream media coverage of the complicated personal and professional affairs of Los Angeles Clippers owner Donald Sterling. Several GetReligion readers have sent me notes asking, either directly or indirectly, when this blog was going to ask why more journalists were not exploring the fact that Sterling is, to one degree or another, Jewish.

This raises another question: To what degree is Sterling a secular, cultural, Jew as opposed to being a person who is actively practicing some form of the Jewish faith? Ask that question and others come tumbling along in its wake: Does it matter whether or not he is Jew (secular or religious)? Why is that relevant to his life as a businessman? Why connect that question with his muddy past on matters of business, sports and race?


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Putting a real face on Pew Forum's Latino religious identity survey

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The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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Putting a real face on Pew's Latino religious identity survey

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The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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NBA MVP Kevin Durant thanks God, but media fail to notice

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I am not a big NBA fan, although I did attend Monday night’s Oklahoma City Thunder playoff game, thanks to my 16-year-old son Keaton, who bought me a ticket. It’s hard to witness Durant’s rare combination of extreme talent and uncommon humility and not be impressed. The latest example came Tuesday when a teary-eyed Durant won his first NBA Most Valuable Player Award and — in a speech for the sports ages — deflected the attention from himself.

If you haven't seen @KDTrey5 's MVP acceptance speech-that was stunning. His story. Humility. What a beautiful role model for my children.

Finally getting to watch video of @KDTrey5 speech at MVP ceremony today. Wow. This is the stuff of sports legend. Just amazing.


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Mystery solved? Has The New York Times seen the light on Boko Haram?

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There may be some news for GetReligion readers who have been following the “mysterious” case of The New York Times foreign desk and the history and motives of the deadly Islamist network in Nigeria popularly known as Boko (“books”) Haram (“forbidden”). I am sorry to keep repeating some of this information, but in recent weeks it has been truly enlightening to contrast what has been published, for example, by the BBC and also The Washington Post with the “mysterious” wording approved on multiple occasions by editors at the great Gray Lady.

So here, yet again, is the crucial language from an earlier Times piece:

Boko Haram’s exact goals, beyond a generalized desire to undermine the secular Nigerian state, remain mysterious. Spokesmen purporting to be from the group sometimes release rambling videos, but these offer few clues of a coherent program or philosophy.


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Pope Francis on economics: How innovative? How savvy?

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Pope Francis on economics: How innovative? How savvy?

Conservative commentators ridiculed [Pope Francis's decree Evangelii Gaudium] for its criticism of the free market system. But how different, really, is Francis’s thinking from his predecessors? The Catholic Church is experiencing Hurricane Francis, the early phase of what may become the most liberal pontificate in a half-century. The new pope’s eyebrow-raisers including his words on economics. An April 28 Twitter feed from Francis (or his handlers) said “iniquitas radix malorum,” (“inequality is the root of evil” — or should that first word be translated “injustice”?). David Gibson of Religion News Service says some wonder whether the Vicar of Christ is “playing into the hands of President Obama and the Democrats, who have also made the wealth gap a major talking point” in the 2014 campaign.

The papal tweet followed the November text Jim asks about. Francis declared, among other things: “Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”

There’s broad continuity between Francis and the prior popes in warning against greed and materialism, insisting that moral concerns must control money-making, and mandating concern for ordinary workers, their families, and those mired in poverty. But what economic setup best helps the dispossessed? On that, various Catholic conservatives have fretted that the Argentine pontiff’s views are “highly partisan and biased,” or “inaccurate and even irresponsible.”


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