Marriage & Family

Bravo! Christian Science Monitor's seven-part religious liberty series delivers a punch

Living as I do just east of Seattle, I’ve been waiting for a magazine to do the definitive profile of Barronelle Stutzman, the Richland, Wash., florist who’s getting sued to the nines for refusing to provide flowers for the wedding of a gay friend. Whereas the New Yorker and the Atlantic have sat this one out,  the Christian Science Monitor has stepped in. Their Stutzman piece, which ran last week, leans over backward to give the florist’s side of the story.

It is part of an intriguing series of seven stories on religious liberty and gay rights and it’s the best treatment I’ve seen yet. The lead story discusses how gay rights is pushing many religious Americans into a corner where they feel compelled to support behaviors their faith condemns as immoral. Look for the Russell Moore quote about the sexual revolution not tolerating public dissent and the John Inazu quote about will happen to our society when faith-based organizations -- if stripped of their nonprofit status -- cease to provide social services to the hungry, poor and homeless.

Other Monitor stories include one asking whether wedding photography is art protected under the First Amendment and whether an artist can be compelled to produce a work she disagrees with (in this case a gay wedding). Then there was this story about the hate mail and death threats that wedding cake designers in Oregon, Colorado and Texas as well as Stutzman the florist have gotten after their well-publicized court cases. This is the first time I’ve seen any media bother to cover this angle.

In covering these issues, the Monitor goes deeper and provides more background than anywhere else I’ve read. The Stutzman story was unusual in that it told some of the legal machinations behind her case.

Barronelle Stutzman loved doing custom floral work for Robert Ingersoll. He became one of her best customers, often encouraging her creativity.
“Do your thing,” he would tell her when placing an order. And he loved what she did.


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The mystery of Donald Trump's religion: Inspired by Peale, or by Paula White?

 The mystery of Donald Trump's religion: Inspired by Peale, or by Paula White?

Attempting to comprehend the mystery of Donald Trump’s religion, his critics can’t decide whether to blame Peale or Paula.

Some consider that “positive thinking” guru, the Rev. Norman Vincent Peale (1898-1993), the inspiration for what they dislike. (Reports say Trump, a boyhood Presbyterian, never actually joined  Peale’s New York City congregation, which is part of the Reformed Church in America.) For other skeptics, it’s not Peale who’s appalling but Paula White.

Writers with yahoo.com and then Politico.com have recently profiled White,  a popular broadcaster, speaker, author and since 2012 senior pastor of New Destiny Christian Center in Apopka, Fla. This is one of America’s countless high-growth independent congregations with a “Charismatic” or “Neo-Pentecostal” flavor.

White, a 50-year-old grandmother, and her ministries deserve further reportage with two angles, Trump’s creed and a major fissure in the unruly U.S. evangelical movement.

Veteran activist James Dobson alerted media to the White connection by passing along reports that Trump, a “baby Christian,” was led to renewed faith by White. Trump and White were pals long before she helped broker his 2015 and 2016 meetings with evangelical types. Trump endorsed one of her books in 2007 calling her “a beautiful person,” appeared on White’s TV show, and White rents a New York apartment in a Trump building.

So let's turn to Trump’s fiercest evangelical foe, the Rev. Dr. Russell Moore, the Washington D.C. voice for America’s largest Protestant body, the Southern Baptist Convention.


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Washington Post bait and switch: When pushy Twitter posts change the rules of the game

For years now, your GetReligionistas have been explaining why it is wrong to blame reporters for the contents of the headlines that run with their stories.

Many readers never make it past the headline, you see. That's bad if the headline is, to be blunt, inaccurate or misleading, in terms of summing up the contents of the story. By the way, I spent a couple of years on a newspaper copy desk early in my career, where one of my primary jobs was to write headlines.

Nothing does more to pull readers into a story than a good headline. Nothing hurts a story more than a bad one.

Now we live in the age of Twitter, which is a completely different kettle of fish. In an effort to promote their work, while also building their personal "brands," many reporters now push out waves of tweets, many of them right on (or just over) the edge of snark. Some of these tweets deserve their own corrections. Hold that thought.

Consider, for example, that "Acts of Faith" feature that ran at The Washington Post under the headline, "God might not want a woman to be president, some religious conservatives say."

This essay struck me as interesting, since I have seen absolutely zero discussion of this issue online. I guess I don't read enough commentary by doctrinally conservative Christians, Jews and Muslims. The big idea of this piece, with Hillary Clinton on the verge of winning it all, is this:

Clinton is poised to be nominated for president by the Democratic Party next week. And so religious hard-liners of all faiths -- the most conservative Christians, Muslims and Jews -- are debating: Do their Scriptures prohibit a female president?


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Bracing for Trump, Clinton TV: Are Americans as cynical as the French about morality?

If you hang out with lots of #NeverTrump and #NeverHillary people, either in digital or analog life, you know that one of the things pushing them toward despair right now is the knowledge that in the near future the White House will be turned into a reality TV franchise.

Anyone who lived through the Clinton years (or checked out the book) knows what that was like. And does anyone doubt that -- win or lose -- Citizen Donald Trump will find a way to increase his brand's profile via opinion and entertainment screens large and small?

Can you imagine the lurid advertisements the Democrats could run about Trump's private and business affairs if they were running a candidate other than Hillary Rodham Clinton?

This brings me, logically enough, to that Washington Post feature that ran with this headline: "2016 is the year of the messy private life -- and the year when it no longer matters." As best I can tell, the goal of this story was to ask two painfully valid questions:

(1) Is this the year when Americans finally achieve the maturity of the French and and admit that the moral lives of politicians don't matter?

(2) How are so many evangelical Christians rationalizing their support for Donald "You know, it doesn’t really matter what [the media] write as long as you’ve got a young and beautiful piece of ass" Trump?

As you would expect, the emphasis is on the second half of that equation:

HOLMES COUNTY, Ohio -- In this deeply conservative part of Ohio, full of cornfields and horse-drawn Amish buggies, people know all about Donald Trump’s two very public divorces, his extramarital affair with a beauty queen who became his second wife and his five children from three marriages.


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Please ask this basic question: Does Mike Pence sit in an evangelical pew or a Catholic pew?

So the "evangelical Catholic" thing is making a comeback, with Donald Trump's decision to make Gov. Mike Pence his running mate in the White House race.

Before we dig into the roots of this a bit, let me note that the Washington Post "Acts of Faith" feature in the middle of the current discussion ("What it means that Mike Pence called himself an ‘evangelical Catholic’ ") is clearly labeled as "analysis." Thus, veteran reporter Michelle Boorstein has more room to maneuver.

Normally, your GetReligionistas steer away from writing about analysis features, unless we point readers to them as "think pieces" linked to discussions on the Godbeat. In this case, I think it's important to discuss the "evangelical Catholic" term again, because it may surface again in campaign coverage of Pence.

The key, of course, is that "evangelical Catholic" is primarily a political term. However, Boorstein starts her analysis with an attempt to pin down this man's actual religious history, in terms of his faith experiences. Here is a sample of that:

One of the more publicly shared accounts of Pence’s transition from a Catholic youth minister who wanted to be a priest to an evangelical megachurch member came in 1994. That’s when he told the Indianapolis Business Journal about an intense period of religious searching that he underwent in college. “I made a commitment to Christ,” Pence said, speaking of the late 1970s. “I’m a born-again, evangelical Catholic.”


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Ciara and Russell Wilson wedding: What's God got to do, got to do with it?

I will be the first to admit that I know absolutely noting -- nichevo, zip, nada, zero, niente -- about how serious journalists are supposed to cover celebrity weddings.

The dress is supposed to be important, right? I understand that. But might the actual content of the wedding have something to do with the, well, wedding?

I ask this because the glamorous power duo of Ciara and Russell Wilson have finally tied the knot and the chatty folks at USA Today are so, so excited. Is this a news story?

Ciara and Russell Wilson are married!
The R&B star wed the NFL quarterback in England on Wednesday and confirmed the news on social media, sharing a photo of their happy day with the caption, "We are the Wilsons!"
The nuptials took place at Peckforton Castle in front of roughly 100 of their closest friends and family members, according to TMZ. The bride wore a custom lace gown by Roberto Cavalli and carried a bouquet of snow white blooms. On Tuesday, Ciara, 30, and Wilson, 27, were captured by paparazzi dressed up for their rehearsal dinner at Liverpool's Titanic Hotel.

Now, this "story" had to deal with the big news hook in this relationship (other than possible recent rap-related death threats and stuff) over the past year or two. You remember that, of course. In an earlier post I talked called it "Tim Tebow syndrome" and added

Good grief. Have we really reached the point where journalists are shocked, shocked that traditional Christian believers strive to follow 2,000 years of doctrine asking them to hold off on sex until after they have taken their wedding vows?


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Instant replay for journalists: Pope Francis asks news umpires to take a second look

The arguments began immediately after the start of the Pope Francis era.

Faced with wild headlines about what the pope had said, or pieces of what the pope had said, doctrinal conservatives in the Catholic blogosphere (and in some official church settings) would immediately debate whether to get mad at Pope Francis or mad at the press.

I mean, you had the Associated Press saying things like this. Note the total lack of attribution in this sentence in what was supposed to be a hard-news report, not a work of analysis:

Francis has largely shied away from emphasizing church teaching on hot-button issues, saying the previous two popes made the teaching well-known and that he wants to focus on making the church a place of welcome, not rules.

What does "welcome" mean? Are "rules" the same thing as "doctrines"?

You could see the Catholic insider camps forming early on. As I noted at the time:

There may be a few -- repeat few -- who see him as a secretly liberal Machiavelli who is steering the Catholic boat toward icebergs in order to cause massive doctrinal changes. There are others who think he is fine, when you read him in context, and that the press is totally to blame for any confusion that exists. There are others who think he means well, but that he is naive when it comes to how his off-the-cuff papacy will be presented in the media.

Right now, we have reached the point where even the unflappable Francis has begun to get a bit ticked off.


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A question that would stun old-school left: Does religious liberty in U.S. go too far?

A question that would stun old-school left: Does religious liberty in U.S. go too far?

NORMAN’S QUESTION:

Given that many religious groups have some very socially undesirable beliefs and, even more, practices, how much does religious liberty in America need to be restricted?

THE RELIGION GUY’S ANSWER:

Here’s a sketch of a very complex constellation of issues. The question provides no examples of what’s offensive but The Guy guesses that Norman is a liberal critic of religion who especially decries “socially undesirable” religious stands on moral matters like homosexuality. Such hostility from liberals, in turn, provokes deeper worries among traditionalists about religious freedom that we’ve seen since perhaps the 19th Century (something candidate Donald Trump hopes to capitalize on).

Preliminary points: Most religions and most believers agree society’s common good overrules any claimed religious justifications for heinous crimes. That would include terrorism enacted in God’s name by today’s Muslim extremists or, in centuries past, human sacrifice rituals of non-biblical faiths. Some religious activism is generally regarded as positive for society (abolition of slavery, women’s vote, civil rights) and other campaigns as negative (alcohol prohibition).

Certain “new atheists” are so intent on restricting religion that they would forbid parents from teaching their children about faith (while avoiding whether freethinkers should likewise be barred from teaching children that viewpoint). Some democratic nations have sought to discipline preachers who advocate traditional moral beliefs.

In the U.S., the Constitution erects a barrier against such extreme anti-religion tactics. But local and state legislatures, and increasingly powerful administrative rulings, have sought religious limits in various ways. For instance, a pending California law would drop a religious exemption to facilitate gay and transgender students’ discrimination suits, potentially affecting 42 colleges.

U.S. Supreme Court rulings draw the ultimate legal lines and thus provide many of the examples below.


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'Scare quotes' are back in the PR-esque coverage of Mississippi religious liberty bill

The "scare quotes" are back.

Once again we face a familiar journalistic question: Is it possible to do news coverage of religious liberty debates linked to gay-rights issues in a way that accurately represents views on both sides and even -- imagine this -- quotes informed, qualified experts on both sides?

Also, flashing back to my Kentucky post from the other day, is the goal of these legal debates to promote the rights of gay couples who seek marriage licenses (and other services) or to punish traditional Christians, Jews, Muslims and others who believe that it would violate their consciences to be involved in same-sex union events?

With that in mind, let's walk carefully through the top of this recent USA Today network story about recent events in Mississippi.

JACKSON, Miss. -- U.S. District Judge Carlton Reeves issued ... a permanent injunction barring Mississippi from denying same-sex marriage licenses, meaning no circuit clerk or staff member clerk can deny a gay couple a marriage license even if the state's "religious freedom" bill is in effect.

OK, so right now the state of Mississippi is preventing gay couples from obtaining marriage licenses. Did I read that correctly?

But the second half of the sentence addresses something completely different -- which is a bill to protect the First Amendment rights of individual clerks and staff members. Note the statement that "NO circuit clerk" can deny a license.


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