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What four-letter words are now OK? What politically-correct doctrines are mandatory?

What four-letter words are now OK? What politically-correct doctrines are mandatory?

It doesn’t rank with July 4, Dec. 7 or 9-11, but Oct. 8, 2016, is a journalistic date to remember, if one cares about the tone and content of journalism and, thus, American public discourse.

There it was in an A1 lead in The New York Times.

The F-bomb.

No “expletive deleted,” no euphemism, no cautious dashes. In this article a newspaper so dignified it uses honorifics in second references (“Mr. Hitler”) included the B-word, P-word, and T-word in the first four paragraphs above the fold.

What hath Citizen Donald Trump wrought? 

Dirty words can still hit broadcasters with federal government wrath. Yet Boston-NYC-DC and Left Coast editors (not so much in Flyover Country) are certainly influenced by the cultural coarsening from showbiz. Now there’s academic imprimatur from cognitive science professor Benjamin Bergen, whose new book “What the F” contends that uttering four-letter words is good for your mental health.

Journalists are still coming to terms with the grammatically incorrect but politically correct pronoun shift as they/them/their supplant the dreaded he/she/her/his. One Times contributor has employed the xe/xim/xir pronoun plan devised by the transgender movement, and another informs us that in this “age of gender fluidity” the recently coined “cisgender” is now the “preferred term” for those whose sex is defined the old-fashioned way, by anatomy, not psychological “sense of gender.”

“Cisgender,” New York Post columnist Maureen Callahan alerts us, is among the neologisms added this year by dictionary.com, alongside “misgender” (mistaking someone’s preferred gender identity) and “panromantic” (“romantically attracted to people of all sexual orientations and gender identities”). Also new to the lexicon is “woke,” to label someone who’s not merely awakened to his/her/their “white privilege” but super-vigilant about “systemic injustices and prejudices.”

Ignoring the new pronouns can get you in trouble, perhaps even in pews and pulpits.


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This just in! New York Times probes old, old, old divisions among American evangelicals

If I remember correctly, I wrote my first major feature story on growing divisions among American evangelicals in about 1986, while at The Rocky Mountain News (RIP). It focused on the work of Evangelicals for Social Action, a group that was relevant in Denver because of the work of the late (great) Denver Seminary leader Vernon Grounds (my next-door-neighbor, in terms of office space, while I taught there in the early '90s).

The group's most famous leader is Ron Sider, author of the highly influential book "Rich Christians in an Age of Hunger" -- first released in (note the year) 1978.

The basic idea in the Rocky feature was that there was a growing number of evangelicals who simply did not fit under the already aging Religious Right label. In fact, many -- like Grounds and Sider -- never were part of that movement in the first place.

Folks in this "JustLife" crowd (with a few exceptions) were orthodox on essential doctrinal and moral issues, especially abortion and the defense of traditional marriage, but they were fiercely committed to economic justice, racial equality and peacemaking. They were already struggling to find political candidates -- Democrats or Republicans -- they could support in national campaigns. There were quiet arguments about whether it was right to support third-party candidates or to boycott some elections.

Does any of this sound familiar?

You got it! This is now breaking news in The New York Times, months after that wall-to-wall national media "Evangelicals Love Trump!" thing that helped create momentum for the Donald Trump brand in the GOP primaries. The headline at the Gray Lady proclaims: "Donald Trump Reveals Evangelical Rifts That Could Shape Politics for Years."

Let me stress that this is a good Times story, even if it is very, very, very old news.


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That InterVarsity headline at Time: New sign of LGBTQ ferment on evangelical left?

If you were following religion-beat news on Twitter yesterday then you know that the first big question for today is: "What did the leaders of InterVarsity Christian Fellowship say and when did they say it?" Mainstream reporters also need to keep asking, "Why did they say it now?"

The buzz started with a Time article that ran with this very direct headline: "Top Evangelical College Group to Dismiss Employees Who Support Gay Marriage."

It's clear that the story began with material and input from InterVarsity staffers who disagree with the theology behind this decision by the parachurch ministry's leadership. This is not surprising, to anyone who follows trends and news among evangelical progressives.

Thus, the online piece actually ends with the full text of the document circulated among InterVarsity staffers (following a four-year "discernment" process in the organization) that is at the heart of the dispute. Here is the top of the article:

One of the largest evangelical organizations on college campuses nationwide has told its 1,300 staff members they will be fired if they personally support gay marriage or otherwise disagree with its newly detailed positions on sexuality starting on Nov. 11.
InterVarsity Christian Fellowship USA says it will start a process for “involuntary terminations” for any staffer who comes forward to disagree with its positions on human sexuality, which hold that any sexual activity outside of a husband and wife is immoral.


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Heaven and hell: (a) Evangelicals are weird, (b) Americans are confused, (c) both

How do you write a logical, coherent news report about a survey that offers evidence that Americans are not the most consistent pack of people in the world when it comes to matters of absolute truth and eternal life?

That's the challenge facing journalists writing about a new LifeWay Research survey probing the current status of several ancient Christian doctrines in postmodern America.

Based on two early reports, it appears that the crucial question is whether the survey is newsworthy because it shows that lots of Americans are out of step when it comes to holding on to core beliefs in traditional Christianity or because it shows that evangelical Protestants are out of step with ordinary Americans.

First, here is the top of a Religion News Service piece -- "On God and heaven, Americans are all over the map" -- on this subject. Spot the approach.

(RNS) Two-thirds of Americans believe God accepts the worship of all religions, including Christianity, Judaism and Islam.
The exception: Americans with evangelical Christian beliefs, according to LifeWay Research’s 2016 State of American Theology Study. Only 48 percent of evangelicals share the belief God accepts all worship.


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Weekend thinker: Yes, turns out we did need another study, more news on 'Nones'

GetReligion readers: Please raise your hand if you have read a news report that discusses the "Nones."

OK, I imagine that this is 100 percent of you. I would think that 90-plus percent of you have read a piece in the past week or so that references, in some way, the Pew Forum's famous "Nones on the Rise" research. I would be hard pressed to name a religion-news related survey, during the past quarter century or more, that has received more coverage.

"Nones," of course, fits better in a headline than the term "religiously unaffiliated," meaning the rising number of Americans -- especially the young -- who say that they no longer affiliate with any particular religious organization, tradition or even heritage.

One of the big problems with that blast of data in 2012 is that many people see the term "None" and immediately think that it means "none," in terms of people having no religious beliefs at all or interest in their own solo, improvised, evolving version of spirituality. Yes, think Sheila and her tribe.

Personally, I think the religiously unaffiliated numbers are tremendously important and I've been following that trend -- reading scholar John C. Green and others -- for more than a decade.

We need more research on this, especially in terms of how it affects (1) marriage and family demographics and (2) which religious traditions rise and which ones fall. The bottom line: Demographics is destiny.

This brings me to a recent Religion News Service feature that I think needs to stand on its own as a weekend think piece, pointing readers toward a new study building on all of those Pew numbers. Yes, the political spin is justified. Here's how this piece opens:

(RNS) A quarter of U.S. adults do not affiliate with any religion, a new study shows — an all-time high in a nation where large swaths of Americans are losing faith.


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Let's dig below the surface of Donald Trump's awkward visit to a black church in Flint, Mich.

Back in February, Democrat Hillary Clinton got a rousing welcome at a black church in Flint, Mich.

Republican Donald Trump's reception in that same city Wednesday was not quite so enthusiastic.

The basics from the New York Times:

FLINT, Mich. — Donald J. Trump traveled Wednesday to Michigan, a state that has not voted Republican in more than two decades, as he reached out to African-Americans with remarks at a local church and toured a water-treatment plant in a city that has battled dangerously high levels of lead and contaminated water.
The trip did not exactly go as planned. In a stop at the predominantly African-American Bethel United Methodist Church here, a pamphlet was distributed indicating that the speech “in no way represents an endorsement.” Mr. Trump was then interrupted in the middle of his remarks by the pastor, the Rev. Faith Green Timmons, after he started to criticize Hillary Clinton.
“Mr. Trump, I invited you here to thank us,” she said, adding, “not make a political speech.”
“O.K., that’s good,” Mr. Trump responded. “Flint. And I’m going to back on to Flint. O.K. O.K. Flint’s pain is a result of so many different failures.”
The candidate continued, but members of the crowd repeatedly shouted questions, at one point interrupting him about reports that his housing empire had “discriminated against black tenants” in the past, according to news media pool reports.

You can find similar information in reports from major news organizations such as CNN and Reuters.

But did any journalists go beyond the threadbare particulars of the short exchange between the pastor and the presidential candidate?

Actually, yes.


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Were Paul, and Jesus himself, mistaken about when Second Coming would occur?

Were Paul, and Jesus himself, mistaken about when Second Coming would occur?

NORMAN’S QUESTION (summarized and paraphrased):

The New Testament letter of 1st Thessalonians regards the coming of the Kingdom as imminent. But don’t 2nd Thessalonians and later New Testament letters indicate the church was coming to terms with the fact that Paul (and Jesus himself) were mistaken about this?

THE RELIGION GUY’S ANSWER:

Experts say the first of the two letters Paul, Silvanus and Timothy sent to friends in the Greek city of Thessalonika was the earliest New Testament book to be written, dated only a couple decades after Jesus’ crucifixion.

Both that letter and 2nd Thessalonians (which some few think might actually have been written before 1st Thessalonians) demonstrate that from the very beginning Christians looked forward to the return of Jesus as the culmination of history. After 20 centuries, expectation of the “Second Coming” or “Second Advent” or “Parousia” (Greek for “presence”) remains a central belief.

The Religion Guy consulted numerous resources on this complex terrain and relies especially on the late F.F. Bruce of England’s University of Manchester, a clear thinker and writer and, significantly, a major evangelical Protestant scholar. That movement has focused muich attention on the End Times for a century and more. Bruce wrote a commentary on the two Thessalonian letters, and treated related material in the Gospels in his classic “Hard Sayings of Jesus” (1983).

Norman has a point because of one pronoun in 1 Thessalonians 4:15: “We who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep” (that is, have died).

Though the three letter-writers did not expressly say so, Bruce wrote, their first person plural pronoun “we” indicates that in the first blush of newborn faith -- yes -- they thought they and their contemporaries might well still be alive when Jesus returned.


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Charlotte Observer on gay rights: With this United Methodist story, there's a different result

Honest, we're not picking on the Charlotte Observer. Just because this is the third GetReligion piece on that paper's coverage in less than a week and a half, and the other two were blunt criticisms, doesn't mean … 

No, this post is mostly praise for the Observer's  follow-up on United Methodist clergy who performed a gay wedding in violation of church rules. It's a thorough report, but I do have a few qualifications.

The long-stewing controversy began in April, when the Rev. Val Rosenquist, along with a retired United Methodist Church bishop, married two men at First United Methodist in Charlotte. That brought several formal complaints that she had gone against the Book of Discipline, the denomination's main lawbook.

That's a serious charge in the last mainline denomination that rules out homosexual acts as "incompatible with Christian teaching." As tmatt has noted, the crucial issue is whether these clergy are acting in violation of their ordination vows to accept the denomination's "order, liturgy, doctrine, and discipline, defending it against all doctrines contrary to God's Holy Word. ..."

As the story notes: "Clergy who violate it can lose their jobs, face a church trial, even lose their clergy credentials."

This week, the Observer announced the resolution. Actually, no, it didn’t -- because the Western North Carolina Conference didn’t tell anyone:


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Ye old news subject of Anglican decline gets royal treatment from The Economist

Ye old news subject of Anglican decline gets royal treatment from The Economist

The British-based weekly The Economist has achieved must-read status for its foreign affairs and financial reportage, and includes a solid if somewhat spotty U.S. package for stateside readers.

On religion, it doesn’t do all that much, but when it does the pieces are usually well worth reading. For one example, there’s a recent examination of the Church of England’s long-running decline and fall. It’s a particularly good example for news scribes of how to enrich a somewhat familiar theme with ample fact-gathering combined with analysis and compressed into one page with the usual newsmagazine wizardry.

Though generally aware of the situation, GetReligion folks who keep up with church events will learn new stuff about this established royal institution, nominally headed by England’s monarch and led by an archbishop picked by the prime minister’s advisors. (The Church of England is separate from the other Anglican branches in Britain, the Church of Ireland, Church in Wales and Scottish Episcopal Church.)  And for readers who don’t follow church affairs, this article will be a revelation.

First, some of those facts. In January, average attendance slipped below 1 million for the first time. Another milestone, in 2009, showed Britons without religion slightly outnumbered those saying they’re Christians (now increased to 49 percent vs. 43 percent). And since 2004 baptisms are down 12%, church marriages down 19%, and funerals down 29%. Nowadays a quarter of Sunday services are attended by 16 or fewer worshipers.

A Gallup survey last year found only six of 65 countries are less religious than the United Kingdom. And so forth and so on. World without end. Amen.


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