LGBTQ

Time to work up those walkups to the Supreme Court's big transgender moment

Time to work up those walkups to the Supreme Court's big transgender moment

On March 28, the U.S. Supreme Court hears arguments in the Gloucester County School Board case, its first encounter with the growing transgender rights movement.

Journalists, it's time to work up those walkups.

The basics: The Obama administration’s Departments of Education and Justice notified all U.S. public schools last May that to qualify for continued federal funding they need to follow each student’s sense of personal  “gender identity,” as opposed to birth biology, regarding access to “sex-segregated restrooms, locker rooms, shower facilities, housing and athletic teams (.pdf document here)."

That change redefined  “sex” under Title IX of the anti-discrimination law in question. For 44 years before that, the government thought “sex” meant  biological gender, not an identity that may conflict with it. In the current case, an anatomically female Virginia high schooler who is transitioning wants to use boys’ toilets instead of unisex facilities the school provides. Local school districts are caught between transgender rights appeals and community concerns about privacy and security.

The case’s significance is not ended by the February 22 decision of the incoming Donald Trump administration to rescind the Barack Obama directive for now. Access to locker rooms and showers are also part of this hot-button debate.

With gay marriage legalized throughout the United States by the Supreme Court, the LGBTQ movement is focusing all its moxie on transgender rights. The belief that gender is “assigned” at birth but flexible, rather than fixed by biology, gains cultural clout from important segments of the Democratic Party, big business, the academic world, the entertainment industry, professional and college athletics, and the like.

That poses a major challenge for advocates of religious liberty, already on the defensive with other issues.


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Glitter and ashes, bikinis and other adventures in news about 'American Lent'

Glitter and ashes, bikinis and other adventures in news about 'American Lent'

So let's say that you are a religion-beat reporter and your editor assigns you to do a news feature about Lent, beginning with the Ash Wednesday rites found in Western Christian traditions.

What are the questions that you need to ask at that point?

That's where this week's "Crossroads" podcast starts, spinning out of my recent post with this headline: "Live coverage of Ash Wednesday stories? Be on alert for ironic theological twists out there." Click here to tune that in.

A savvy religion-beat reporter would -- first thing -- try to find out what the editor means when she or he says the word "Lent."

Are we talking about Roman Catholic Lent? Pre- or post-Vatican II? Fasting or no fasting?

Are we talking about Anglican Lent? Lutheran Lent? Yes, there is such a thing in some congregations, on the doctrinal left and right. How about Eastern Orthodox Lent, in which many believers -- on the fasting side of things -- basically go vegan for the whole season? (By the way, who can name the rite that opens Lent among the Orthodox?)

Here is the key: Is the editor talking about what I call "American Lent," which basically allows a person to create their own version of the season. That's the whole "give up one thing for Lent" thing. The problem is that the ancient rites and traditions of Lent are not -- to say the least -- an exercise in American individualism. Just the opposite.

You see, there is a good chance that the editor may actually want a story that is FUNNY, not solemn. The editor may want "10 hip things for Millennials to give up for Lent in 2017" (I suggest kale or skinny jeans). Somehow, Lent has turned into a novelty story. Here's the tone at The New York Daily News:

If you notice people walking around with smudges on their forehead today, don't be alarmed: It's Ash Wednesday. (It's definitely not schmutz, so please don't try to rub it off of anyone.)


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Dirty words? Conservatives, liberals and accurate descriptions when reporting on religious freedom

Everybody loves a sequel, right?

I hope so because this is my third post of the week on the same topic.

But I really believe the information I'm going to share is relevant. Even better, it's at the heart of GetReligion's mission to promote quality news coverage of religion.

Before I get to that, though, please hang with me for just a moment. I need to help everybody who might have missed the first two posts catch up.

1. I began the week with a, shall we say, negative critique of NPR's coverage of the religion freedom issue.

2. But overnight, NPR suddenly "got religion" in a big way, which is to say that Godbeat pro Tom Gjelten tackled the same subject matter in a much better fashion.

My follow-up post gushed all over Gjelten's piece on the religious freedom debate:

Wow!
This latest piece is absolutely fantastic: 1. No scare quotes. 2. No biased language such as "so-called." 3. No favoritism — it clearly explains both sides and fairly represents each side's arguments and concerns.

So why do a third post? Because of the excellent discussion generated by a reader's question about Gjelten's story.


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Live coverage of Ash Wednesday stories? Be on alert for ironic theological twists out there

Ah, yes. Another year, another trip around the liturgical calendar. That means another request from an editor for an Ash Wednesday feature or two.

Based on my own experiences in newsrooms, I have always wondered if the tradition of news organizations doing Ash Wednesday stories has something to do with the high number of ex-Catholics or cultural Catholics (as well as Episcopalians) in newsrooms. Who will show up for work in the afternoon with ashes on her or his forehead? What will people say (in a post-Ted Turner world)?

Then again, maybe Ash Wednesday is a story year after year because it's an assignment that comes with easy, automatic art. 

Finally, there is the fact that Ash Wednesday and Lent are highly serious religious traditions (think meditations on death and repentance) for the people that take faith seriously. However, for some reason, it also seems easy for people to tweak and/or laugh at these traditions. What editor doesn't want to smile in an ironic sort of way at an "ashes to go" lede? And there is an endless possibility of trendy (and stupid) variations on the "What are you going to give up for Lent" non-traditional tradition. 

Then again, it is possible (#Gasp) to do stories on the actual meaning of Lent and it's relevance to issues in our day and age.

Yes, ponder the spiritual implications of Ash Wednesday selfies. This very interesting advance story -- "#Ashtags: When posting Ash Wednesday photos, use your head" -- comes from Catholic News Service, via an online boost from Religion News Service. Here is the overture:

WASHINGTON (CNS) -- Ash Wednesday seems to offer contradictory messages. The Gospel reading for the day is about not doing public acts of piety but the very act of getting ashes -- and walking around with them -- is pretty public.
This becomes even less of a private moment when people post pictures of themselves online with their ashes following the #ashtag trend of recent years.


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Sin and the stock market: On biblically responsible investing, who would Jesus quote first?

I like sin.

Wait a minute. Let me rephrase that: I like news stories about sin. They tend to fascinate me.

In my Associated Press days, I wrote about sin taxes.

In today's New York Times, there's a business story about an equally intriguing topic: sin stocks.

Overall, the Times report is thorough and factual — answering most questions a typical reader would have. But yes, there's also an element of Kellerism. Isn't that almost always the case when the Old Gray Lady covers subject matter such as this?

What is Kellerism? Regular GetReligion readers don't need to ask. But for those new to this journalism-focused website, it's the reporting gospel according to former Times editor Bill Keller. Basically, that gospel — as explained by GetReligion editor Terry Mattingly — proclaims that the Times is justified in leaning left on cultural issues such as gay rights.

How does that doctrine manifest itself in the sin stocks story? See if you notice what I did:


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From awful to fantastic: Three lessons in NPR's Dr. Jekyll-and-Mr. Hyde coverage of religious freedom

It seems like just yesterday that we were bashing NPR's flawed coverage of the religious freedom issue.

Because it was just yesterday.

What a difference a day makes!:

Twenty-four little hours
Brought the sun and the flowers
Where there used to be rain
song by Dinah Washington

It's not often that the same news organization — in this case, NPR — fumbles the ball away in the end zone, then immediately returns a kickoff 100 yards for a touchdown.

However, that's exactly what has transpired in NPR's Dr. Jekyll-and-Mr. Hyde coverage of the battle pitting gay rights vs. religious liberty.

To refresh everyone's memory, yesterday's post highlighted three problems with NPR's coverage: 1. Scare quotes on "religious freedom." 2. Use of the editorialized phrase "so-called religious freedom bills." 3. Favoritism toward the gay-rights side of the debate.

But this morning, GetReligion reader Darrell Turner pointed me toward a different NPR report covering the same subject matter:


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This news isn't fake, but it's flawed: Three problems with NPR's report on religious freedom bills

Well, that didn't last long.

A week after Donald Trump's stunning election as president, I wrote a GetReligion post with this title:

Based on Trump's win, it looks like religious liberty really is a thing — with no scare quotes

In that post, I gave a brief history of biased and lackluster media coverage of religious freedom bills tied to conscience claims by people of faith. (If any of this is new to you, I'd encourage you to take a moment and read that post before proceeding with this one.)

In a nutshell, here's the issue I explored back in November:

Fast-forward to the 2016 presidential election, which was won by a candidate — Donald Trump — who pledged in a letter to Catholics last month to "defend your religious liberties and the right to fully and freely practice your religion, as individuals, business owners and academic institutions."
It seems that — to many voters — religious freedom was an important issue in the Nov. 8 election. An issue to which many news organizations were tone-deaf, based on their previously mentioned coverage.
So will coverage of this subject improve based on a new president in the White House?
Perhaps.

I then cited a newsy, balanced Associated Press story that raised my hopes for better journalism.

I'm not feeling as optimistic, though, after a reader called my attention to a weekend NPR report on religious freedom bills. On the positive side, the NPR piece offers a nice case study in how a news organization that claims "impartiality" ought not to cover the issue.


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When a 4-year-old biological male prays to be a girl, a few questions for journalists to consider

The Houston Chronicle tugs at heartstrings — or at least makes a valiant attempt — with a story today focusing on a kindergartner who wants to use the girls' restroom at school.

No, the timing of the cover story in the major Texas newspaper's City and State section is not coincidental: It's related to the Trump administration's decision this week on transgender students using public school restrooms and locker rooms. In case you missed it Thursday, we highlighted three key questions to consider on that issue.

Today's Chronicle headline and subhead play the issue down the middle:

Transgender policy change shows split
Reactions vary among Texas school districts

But the actual story leans heavily in favor of one side. Guess which? It's the side upset with the decision to overturn an Obama-era directive. By my count, four transgender rights advocates are quoted vs. one source on the other side — a school superintendent whose past quotes are recycled.

While the piece ostensibly is an overview of area school district policies, the story begins and ends with the kindergartner mentioned above. And yes, there's a religious angle — not to mention a ghost or two.

Hang with me for a moment, and we'll get to my journalism-related questions.

But first, let's start with the lede:


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Facts, framing and fairness: Three questions to consider on Trump transgender bathroom decision

One of the big news stories of the past 24 hours — in fact, the lead story in today's Washington Post and New York Times — involves the Trump administration's decision on transgender students using public school restrooms and locker rooms.

Interestingly, the story did not make the front page of USA Today or the Wall Street Journal.

I quickly read the coverage from those four national newspapers, along with reports from The Associated Press, CNN and Reuters.

In case you missed the headlines, the lede from AP:

WASHINGTON (AP) — Transgender students on Wednesday lost federal protections that allowed them to use school bathrooms and locker rooms matching their gender identities, as the Trump administration stepped into a long-simmering national debate.
The administration came down on the side of states' rights, lifting Obama-era federal guidelines that had been characterized by Republicans as an example of overreach.
Without the Obama directive, it will be up to states and school districts to interpret federal anti-discrimination law and determine whether students should have access to restrooms in accordance with their expressed gender identity and not just their biological sex.
"This is an issue best solved at the state and local level," Education Secretary Betsy DeVos said. "Schools, communities and families can find — and in many cases have found — solutions that protect all students.

In my rapid-fire assessment of the stories, I'm interested in three key questions:


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