LGBTQ

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Painful think piece: Has the year of Donald Trump killed off traditional journalism?

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This weekend's think piece is not about religion-news reporting, at least not directly.

Rather, this Vanity Fair piece -- "Maybe the Right-Wing Media Isn’t Crazy, After All" -- is about the degree to which the loaded-dice political coverage of this year's White House race has pushed our elite media in a dangerous direction, towards open advocacy coverage in favor of Democrats and against Citizen Donald Trump, the sort-of Republican candidate.

It's crucial to note that the author of this piece is one Ken Stern, the former CEO of National Public Radio. This is not your normal wingnut critic of media bias. The thesis: Many elite newsrooms in mainstream journalism have become almost as unhinged as the alternative press on the right, making the latter -- tragically -- a more viable alternative source of news for millions of heartland Americans.

If that sounds familiar, it should. This essentially the point of view voiced -- over and over -- in the past decade or so by readers' representatives at The New York Times. At some point, the leaders of great Gray Lady simply started preaching to their choir, on many key subjects, and wrote off their responsibility to do accurate, balanced, respectful coverage of news and trends in much of America.

Yes, say hello to former Times editor Bill Keller and the doctrines of what your GetReligionistas call "Kellerism." This is where we make contact with many crucial stories in mainstream religion news, especially those related to marriage and sexuality.

Before I offer a slice or two of the Vanity Fair piece, let's flash back to "Is The New York Times A Liberal Newspaper" essay in 2004, written by readers' representative Daniel Okrent. He is focusing on how issues of morality, culture and religion are at the heart of most complaints about bias at the Times.

If you're examining the paper's coverage of these subjects from a perspective that is neither urban nor Northeastern nor culturally seen-it-all; if you are among the groups The Times treats as strange objects to be examined on a laboratory slide (devout Catholics, gun owners, Orthodox Jews, Texans); if your value system wouldn't wear well on a composite New York Times journalist, then a walk through this paper can make you feel you're traveling in a strange and forbidding world.


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Larger story behind the headlines: Why people keep fighting about Amy Grant's music

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Larger story behind the headlines: Why people keep fighting about Amy Grant's music

So why do people, decade after decade, keep arguing about the music and life of Amy Grant?

To understand these news stories, it really helps to connect them to other headlines linked to religious believers whose talents allow them to work in mainstream culture. Think about all those debates about the lives of Christian football players, such as Tim Tebow and Russell Wilson. Think about what happens when religious believers, left and right, produce bestselling novels. Think about all those news stories about what is and what is not a "Christian" film. Do the Christians who work at Pixar (and they are part of the mix) make "Christian" movies?

But if you really want to understand this week's Crossroads podcast (click here to tune that in), then I'd like you to take part in a little exercise that I have used for more than a decade in lectures on faith and popular culture.

Step 1: Watch the video at the top of this post, which is Faith Hill's stunning performance of "There Will Come A Day" during the "Tribute to Heroes" special a week after 9/11, a fundraising effort that was carried on just about every single television channel in existence.

Step 2: Now read the lyrics to this song, especially the triumphant final verse and chorus:

There's a better place, Where our Father waits, and every tear, He'll wipe away
The darkness will be gone, the weak shall be strong
Hold on to your faith, there will come a day ...

Song will ring out, down those golden streets
The voices of earth, the angels will sing
Every knee will bow, sin will have no trace
In the glory of His amazing grace ...
There will come a day ... I know there's coming a day

Step 3: Now ask yourself this question: Is this a "Christian" song, in terms of the marketplace of American music? That leads to another question: Is Faith Hill a "Christian" artist, in terms of the marketplace of American music?


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Looking for faith in the Washington Post's bittersweet look at Chicago Cubs heaven

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Does anyone know where the whole concept of baseball as an alternative religion got started, I mean other than in classic Hollywood flicks?

We're talking about a level of symbolism that's even deeper than the unwritten law that all pre-game montages for pivotal baseball contests must include a shot of nuns -- hopefully wearing baseball hats. Images of rabbis and priests are optional, but producers have to find some nuns to put on camera or it's just not a real baseball game.

Maybe it has something to do with baseball's golden age being linked to the heartbeat of life in the great American cities of the Northeast and Midwest. That was back when Catholic families had lots of children and large Catholic schools -- with lots of nuns, of course -- where so important to urban, ethnic Catholic parishes.

Then there are the rituals of baseball. Football happens once a week, like a blowout bash of a spectacular tailgate kegger (think Ole Miss). But for fans, baseball is part of the familiar rites of daily life, involving a radio (or television), a father's stuffed chair, peanuts, the right beverage, the common wisdom of the box scores and, for the truly devout, even the sacred process of keeping score -- just like your parents or grandparents taught you to do it.

This brings us to God and the Chicago Cubs. We're talking about the theological questions (for some, theodicy was a relevant topic) surrounding the fact that a loving God allowed so many Cubs fans to live and die during the club's 108-year trek through the baseball wilderness, with the promised land of a World Series championship hovering off in the distance.

This brings us to that Washington Post story with the headline: "What of the lifelong Cubs fans who departed before it came?" You got it. Were these fans able to watch the game from prime seats located up in heaven?

You want baseball religion?


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MVP! Cubs' Ben Zobrist - 'a missionary in the big leagues' -- wins World Series again

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A holy ghost in the story of Ben Zobrist, the Chicago Cubs' World Series MVP?

You bet!

On Twitter last night (or was it early this morning?), CNN Religion Editor Daniel Burke offered insight on the Cubs' righteous dude:

Ben Zobrist almost followed his father into the ministry but decided to try out for some @Mlb scouts.
How's that for a curse-breaker?

Of course, Zobrist's devoted Christian background is not news to faithful GetReligion readers or — presumably — Kansas City Royals fans.

We wrote about this last year when Zobrist helped lead another team to baseball's Promised Land.

A year later, the Kansas City Star's terrific piece on Zobrist the baseball player — and the man of faith — still makes for great reading. 

Some of the crucial background from that story:


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Latest Amy Grant controversy: This tale has a new chapter that some have missed

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Baby, baby, how long have I been writing about controversies involving Amy Grant and fights about what is and what is not Christian music?

Well, so long that I cannot link to the "On Religion" column I wrote about the topic a quarter of a century ago. You see, the World Wide Web didn't really exist at the time for normal people -- so that column isn't stored anywhere online, at least not where I can get to it.

But back in 1991, people started worrying about whether Grant's "Heart in Motion" album (containing "Baby, Baby," which led to that controversial music video) was "too secular" and part of the "crossover" trend that would undercut Grant's public witness, etc., etc.

Well, now Grant is back in the news and, alas, it appears that some people have not noticed that lots of water has gone under the bridge and there are new issues in play. This brings us to the top of the story in the singer's local paper, The Tennessean:

LifeWay Christian Resources will not be selling Amy Grant's new Christmas album this year, and the manager for the Nashville-based singer says it's because it's not Christian enough for the Southern Baptist retailer.
Manager Jennifer Cooke said in an opinion piece for the Washington Post that LifeWay's decision not to carry "Tennessee Christmas" reignites a debate about how Christian a product needs to be in order for Christian retailers to sell it.
"'Is it Christian enough for Christian retail to support?' LifeWay Christian Resources, the large Southern Baptist retailer, decided it was not. It’s their choice, and it’s okay," said Cooke, in the column posted Tuesday.
LifeWay, the publishing arm of the Southern Baptist Convention, confirmed its retail stores are not carrying the album, but would not comment on the reasons for the decision.

Of course, the Southern Baptist Vatican, as the locals call it, is in Nashville, so this is a local story on every possible level.


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Washington Post offers a rather simple story about complex Indonesian debates on sex

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If you study a map of the world, it is hard to find many nations that are much more complex -- at the level of geography, culture, religion and history -- as Indonesia.

For starters, the nation's population of 250 million-plus is spread, as any travel agent will tell you, over an archipelago of 17,508 islands -- with five major islands and 6,000 others containing populated areas.

Indonesia is also the world's largest Muslim-majority (86 percent of the population) nation and it's approach to Islam is strikingly different, in many ways, than the Arab cultures of the Middle East. In many ways, Islam in Indonesia and Asia functions as a third major form of this complex faith, along with the better-known Sunni and Shia streams.

This brings us to a recent Washington Post story, offering a highly Western take on what some would consider a "culture war" conflict in Indonesia. The rather bland headline: "Indonesia’s top court weighs ban on sex outside marriage." The story, for the most part, is dominated by rather vague references to conflicts between "progressives" and "conservatives."

Also, I read this story more carefully after receiving a note from my colleague Ira "Global Wire" Rifkin noting, "Tremendous hole in this piece: what about non-Muslim Indonesians? There are many Hindus in Java, Christian Chinese, Sikhs and others living there."

Yes, let's watch for that, too. Here's the overture:

JAKARTA, Indonesia -- Indonesia’s highest court is deliberating whether sex outside marriage should be made illegal in the world’s third-largest democracy, in the latest push by conservative Islamist organizations to restructure the country’s relatively secular legal code.
If the court revises the law to forbid casual sex, gay sexual relations would become illegal for the first time in Indonesian history, and straight unmarried couples could face prosecution.


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Why don't men like church? Sometimes a story is hard to see because it's just too common

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Why don't men like church? Sometimes a story is hard to see because it's just too common

This week's "Crossroads" podcast is rather different from the norm. Please allow me to explain why.

You see, this podcast is not about a story that is in the news. It's a discussion of a larger trend that I am convinced is helping shape some major trends -- in culture, in the church and, yes, often in the news.

Like what? Well, it is relevant to the rise of the "nones," especially the departure of young men from pews. It's also, I have long been convinced, linked to several hot-button debates about the Catholic priesthood. You could make a case that this trend -- centuries old, actually -- is helping fuel the decline of liberal Protestantism in the West, while also causing problems (to a lesser degree, statistically) in evangelical and Pentecostal sanctuaries.

Oh, and then there is that whole "Jesus is my boyfriend" issue in modern church music, in megachurch Protestantism and even in some liturgical circles.

We are talking about the fact that lots and lots of men just don't want to go to church. Go to most churches -- especially struggling churches -- and look around. What is the ratio of women to men?

I wrote a pair of columns about this and, frankly, I have been getting some interesting feedback from readers. People are not neutral on this subject, for sure. They either think this problem is real or they think that people who want to discuss the issue are (a) way too liberal, (b) way too conservative, (c) anti-women, (d) anti-Catholic tradition or some combination of the above (and I could have added lots of other factors that folks put in that mix.)

The columns were based on a series of lectures by the conservative Catholic writer Leon Podles, author of the controversial 1999 book "The Church Impotent: The Feminization of Christianity," that were delivered recently at Mount Calvary Catholic Church in downtown Baltimore. In a way, Podles -- a former federal investigator with a doctorate in English -- was updating the work in that book.


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Gay Muslims: This RNS feature offers one-sided coverage of a retreat in South Africa

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Gay Muslims are media-sexy these days, especially since Omar Mateen opened fire on a gay nightclub in Orlando in June. With its feature on the annual Inner Circle retreat in South Africa, the Religion News Service avidly joins the journalism pack.

Typical of many social-issues articles these days -- as with The Associated Press on Russia's expulsion of a pro-gay missionary -- the piece is written entirely from the viewpoint of the subjects. Not only about what they think, but how they feel, how they perceive non-gay society, how they interpret their holy texts.

In other words, the story covers one side of a debate and one side only. Example:

Cape Town-based Imam Muhsin Hendricks founded The Inner Circle 20 years ago in his garage as a safe space for queer Muslims. He now sees the annual gathering as a refuge for those who feel ostracized by LGBT communities because of their Muslim faith and shunned by Muslim communities because of their sexual orientations or gender identities.
"Tomorrow will be very emotional," Hendricks said before the closing ceremony at the end of a busy week. "People are already suffering withdrawal symptoms and separation anxiety because now they have to go back to these horrible contexts, and here was such a beautiful space of acceptance and love. They’re going to miss that."
The "beautiful space" Hendricks cultivates each year has much to do with the scenery and camaraderie, but also with the legal and social environment in which the retreat is held.

The Inner Circle gathered 125 LGBT Muslims and their allies from around Africa. They talk out anxieties, analyze issues and share ideas for coping. They sprinkle their quotes with terms like Islamophobia, homophobia, transphobia, xenophobia, patriarchy and "hate agenda." They prefer the term "queer," although the article never really says why.


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Another sigh: Washington Post leaves theology out of big Mormon story containing theology

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The other day, I posted a piece that underlined a point that I have made several times during this long and depressing season of political/religious news. That headline: "Hey, Washington Post political scribes: So religion will have zero impact in GOP civil war?"

In that post, I argued (once again) that the political desk of The Washington Post just doesn't seem to get religion -- especially when it comes the role of evangelical Protestants, Mormons, traditional Catholics and others in the #NeverTrump #NeverHillary phenomenon. That's an important point to ponder as we prepare for the GOP wars that are ahead.

Some folks (including a former student who now works at NPR) were concerned that, while I said my target was the political desk, I had not done enough to note that other Post reporters (think religion-beat specialists) had done lots of coverage on other election-year religion angles, especially developments among evangelicals.

So let's stress that by making a similar point -- looking at two Post stories focusing on developments in the Church of Jesus Christ of Latter-day Saints. Can you spot the story by a religion-beat specialist?

The first story ran under this headline: "‘Mormon and Gay’? The church’s new message is that you can be both." It focuses on the content of an official LDS website with that title -- Mormon and Gay. As you would expect, the website supports the church's teachings on marriage and sex. Thus, the bitter debates about those teachings continue. The Post notes:

You can be gay while being Mormon, the new website says -- as long as you don’t have gay sex.
“They’re loved. They’re supported. They’re part of the church,” said L. Whitney Clayton, who serves on the Presidency of the Seventy, making him one of the most powerful leaders in the Mormon Church. “We want them to feel happy and included in the kingdom of God.”


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