LGBTQ

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That other papal statement: Here's your rare 250-word RNS report on a gay-rights issue

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And now for something completely different. Let's take a glance at some mainstream news coverage of that other recent pronouncement by Pope Francis, the one that didn't get very much ink.

Why is that? Well, the problem is that the pope, in this case, warmly and publicly embraced a key element of Catholic moral theology linked to marriage and sexuality. This is not the sort of thing that ends up getting major play in major American newspapers.

What did the pope say? Speaking on issues linked to parenting, at a conference held by the Diocese of Rome, Francis noted the following while talking about the meaning of "communion," with a small "c":

… Being parents is based on the diversity of being male and female, as the Bible reminds us. This is the 'first' and most fundamental difference, constitutive of the human being. It is a wealth. Differences are wealth. …
"We men learn to recognise, through the female figures we encounter in life, the extraordinary beauty that women bear. And women follow a similar path, learning from male figures that the man is different and has his own way of feeling, understanding and living. And this communion in difference is very important also in the education of children”.

In the end, the pope issued a ringing affirmation of traditional marriage and the importance of children having both a mother and a father. In the current context, this is rather a rather shocking statement and worthy of coverage, even though it is basic, orthodox, 2,000 year-old Christian doctrine.

This is the kind of statement, in other words, that was granted a 250-word, bare-bones news report by the Religion News Service.


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Jihad journalism: Did Southern Baptists really just declare 'spiritual warfare' on same-sex marriage?

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Them's fighting words.

According to the Atlanta Journal-Constitution, the Southern Baptist Convention has declared "spiritual warfare" on gay marriage.

The Journal-Constitution's inflammatory lede:

Columbus, Ohio — Declaring “spiritual warfare” on gay marriage, thousands gathered here Tuesday for the annual Southern Baptist Convention and vowed that, no matter what the Supreme Court rules this month, they will never yield on the issue.
The Baptists acknowledged that the court seems likely to legalize same-sex marriage when it rules in the next two weeks, but leaders urged the faithful to stand fast and, indeed, lead the nation in opposition.
“We are in spiritual warfare,” said convention president Rev. Ronnie Floyd. “This is not a time for Southern Baptists to stand back.”
Floyd echoed a generally defiant tone among attendees, many of them pastors, who have faced increasing criticism for their belief that the Bible declares homosexuality a sin and limits marriage to a man and a woman. At a time when society is increasingly tolerant of same-sex unions, he said, Southern Baptists must stand by their views.
“This is not the time to retreat,” said Floyd, who leads Cross Church in Arkansas. “The alarm clock is going off around the world. Now is not the time to hit the snooze button.”

A reader who shared the Atlanta newspaper's story with GetReligion said:

I'm not a Southern Baptist. In fact, I'm an ex-Southern Baptist, but even still the title and lede struck me evidencing a very basic lack of understanding about the use of the phrase "spiritual warfare" by American evangelical Christians. A little digging on the internet will find that the exact statement from the convention's president was "We are in a spiritual warfare." Twisting that into "We declare war" shows a basic unfamiliarity with the terminology.


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Again, it's religious liberty vs. gay rights as Christian disc jockey refuses to work gay man's birthday party

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Here we go again.

Once again, a case of religious liberty clashing with gay rights is making national news.

The Washington Post reports:

First there was the New Mexico wedding photographer. Then there was the Indiana pizza maker. Now there is the Maryland disc jockey.
The national debate about how to balance religious conscience protections and gay equality flared in the large, mostly liberal Washington, D.C., suburb of Montgomery County Friday, when Dani Tsakounis tried to help her brother hire Ultrasound Deejays for a party. An owner of the business told Tsakounis he would not provide the DJ because Tsakounis’s brother, a Silver Spring therapist, is married to another man and the birthday party they are hosting is for their 60-year-old roommate, who is also gay.
“I just said, ‘We won’t be able to do it, we’re a Christian organization and it would go against our faith, I’m sorry,’” Michael Lampiris, co-owner of Ultrasound Deejays, said Friday.

Tom Tsakounis, 46, was so upset when his sister told him that he posted the news on his neighborhood listserv, prompting calls of sympathy from neighbors. He also registered a complaint with the Montgomery County Human Rights Commission, which hears cases of alleged discrimination.

Maryland state law has banned discrimination based on sexual orientation in public accommodation — which includes businesses “offering goods, services, entertainment” the law says — since 2001. But the question of whether such laws infringe on the rights of religious conservatives, however, has received increased attention as more gay equality advocates have stepped up to file complaints and religious conservatives have argued that their conscience rights are being violated.

I like that lede, although I can't help but wonder: What about the Washington state florist? Or the Oregon baker? Or if you want your same-sex wedding cake war in a different state ... the Colorado baker? 

But I digress.


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Stay tuned: The New York Times probes sex debates and the quiet evangelical left

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One of the hot social-media stories right now, in the world of religion news, is the New York Times piece that ran under this headline: "Evangelicals Open Door to Debate on Gay Rights." Note, in particular, that the word used is "debate" rather than the omnipresent liberal Protestant word "dialogue."

There really isn't anything new in this story, for those who have covered the evangelical left for the past quarter century or so. The news is that this debate is now in The New York Times, the bible of our culture's principalities and powers (that be). Even though there is little news content here, this piece does offer a fascinating update on three issues that we have been discussing here at GetReligion ever since we opened our cyber-doors a decade ago.

I. The news media consistently show a lack of interest in covering the actual beliefs -- doctrinal, not political -- of believers on the religious left. The assumption seems to be that their views are so obviously correct that there is no need to cover the fine details or let leaders in these pews and pulpits discuss why they believe what they believe.

For example, it will be interesting to watch mainstream media coverage of the long-expected announcement by the Rev. Tony Campolo, one of America's best known evangelical progressives, that he -- in the words of the Baptist News Global report -- now "supports the full acceptance of Christian gay couples into the church." Reporters should also watch what is said, and not said, by those hailing Campolo's decision, such as retired Christianity Today editor David Neff. Again, it is crucial to look for what they are actually saying about Christian doctrine, not U.S. laws or public policy.


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Can anyone explain celebrity news to me? #ConfusedAboutCurryTebowDuggarsDunham

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Can anyone explain celebrity news to me? #ConfusedAboutCurryTebowDuggarsDunham

Let me start with a personal confession. I love sports, college and pros. I love almost all kinds of jazz and popular music. I love old movies, and a few modern ones, and while I'm not a fan of most mainstream television, I love series mini-series from BBC and now the "binge" television era in cable land.

So I am a media-savvy guy, in some ways -- but not others. They key: I have absolutely zero understand of "celebrity culture" at the level of entertainment-news shows, the morning talk shows on major networks, the grocery store tabloids, etc. In other words, I don't know anything about anyone whose last name is or has ever been "Kardashian."

You get the picture?

So with that in mind, let me ask the following question -- which is directly linked to this week's "Crossroads" podcast about recent media storms, large and medium-sized in this case, about the Duggars and Tim Tebow. Click here to tune that in.

My question: In terms of actual talent and importance in American culture at this moment in time, name the hottest, the most significant, "celebrity" powerhouse brand out of the following three options (hyperlinks are to recent GetReligion posts):

(1) Jim Bob and Michelle Duggar.

(2) Tim Tebow.

(3) Stephen Curry.

Ah, you say, but Curry is not a "Christian" celebrity.


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What role does religion play in the 'Tebow time!' madness that haunts NFL life?

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When it comes to National Football League news, the early summer OTAs -- organized training activities -- are about as insider an event as there is, the kind of coverage that appeals to the most fanatical of fans. Who covers these events? Maybe an ESPN expert or two, a few local sports-beat regulars and freelancers for sports websites.

So if that is the case, why is there a media storm right now at the OTAs for the Philadelphia Eagles? Let's see if you can spot a few clues at the very top of this rather snarky little report in The Washington Post.

Yes, you read that right. The voice of the DC beltway send a reporter to cover this off-season camp in the orbit of a sort-of-nearby franchise. Did NPR staff this? I'll have to check.

PHILADELPHIA -- Here he walked again, the man at the center of so many big ideas and raised-voice debates, crossing a practice field and wearing a red jersey.
“Tebow time!” a Philadelphia Eagles player yelled as a group of roughly 105 reporters mostly stopped whatever they were doing and hurried toward the quarterback wearing No. 11.
Yes, Tim Tebow is an NFL player again, this time for the Philadelphia Eagles, whose unusual offseason has simultaneously provided the former first-round draft pick a second chance and renewed America’s biggest sport’s biggest sideshow.

Now, I would like to raise four crucial questions about this scene, in this latest GetReligion post about the life and times -- college and then pro -- of young master Tebow.


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Prodigal son Josh Hamilton's return to the Texas Rangers: What role is faith playing?

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As I mentioned in my first GetReligion post five-plus years ago — and a few zillion times since then — I am a big Texas Rangers fan.

Last week, my three children and I drove down to Globe Life Park in Arlington and enjoyed Josh Hamilton's first two games back with the Rangers:

By Sunday — when Hamilton hit a walk-off double against the Boston Red Sox to cap a spectacular first weekend back in Texas — we were back home in Oklahoma.

Why do I bring up the Rangers and Hamilton here at GetReligion? 

Because where Hamilton is concerned, faith is a huge angle. Way back in 2008, Evan Grant, who covers the Rangers for The Dallas Morning News, wrote:

SMITHFIELD, N.C. - Faith. It comes up often in the story of 26-year-old Joshua Holt Hamilton. It's virtually impossible to tell his story without mentioning his Christian faith. He'd prefer you not even try.

Faith, he regularly testifies, has put him back in baseball after four years of addiction problems so ugly you can't blame his family for not wanting to relive them. Because of faith they do - to churches, youth groups and halfway houses.

If Hamilton could shake his habit - it included downing a bottle of Crown Royal almost daily and cocaine and crack cravings so strong he burned through a $3.96 million signing bonus - and finally get to the big leagues last season, there had to be a reason.

But in the wake of recent drama involving Hamilton — his drug relapse over the winter, his impending divorce from his wife, his trade from the Los Angeles Angels back to Texas — I haven't seen anyone ask the slugger about God. (I did see a gold cross hanging from his neck after his jersey was ripped off in the celebration after Sunday's win.)


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#DUH — Key to Boy Scouts story is located in pews, pulpits and debates on doctrine

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When I was growing up in Port Arthur, Texas -- certainly one of the most racially divided cities in America -- one of the primary forces for change was the Boy Scouts of America. My father was the pastor of an inner-city Southern Baptist congregation and working with children in the neighborhoods around our church was one of his priorities.

As you can imagine, some of the people in church pews in the late 1960s didn't share his perspectives on that issue. My father did what he could.

Thus, there was a simple reality: Look at a church's Boy Scouts troop and it told you quite a bit about the leadership of that church, as opposed to the policies of the Boy Scouts.

That's why I was interested, to say the least, in the following passage in the recent Washington Post story about the remarks by Boy Scouts of America President Robert M. Gates in which he urged the organization to reconsider its ban on openly gay Scout leaders.

... Steeped in tradition as they were, the Boy Scouts often struggled to handle change. Though the Girl Scouts formally banned segregation of its troops the 1950s -- prompting the Rev. Martin Luther King Jr. to call the group “a force for desegregation” -- the last Boy Scout troop wasn’t integrated until 1974, according to NPR. ...

And unlike the Boy Scouts of America, from the beginning the Girl Scouts declared themselves to be “non-sectarian in practice as well as theory.” In 1993, when a prospective member protested the phrase “serve God” in the Girl Scout Promise, the organization ruled that members could substitute whatever phrase fit their beliefs. The Girl Scouts have never had a policy on homosexual members and have admitted transgender members since 2011.

The Boy Scouts, on the other hand, have long been inextricably tied to tradition and religion. The Scout’s oath pledges boys to “do my duty to God and my country and to obey the Scout Law; to help other people at all times; to keep myself physically strong, mentally awake, and morally straight.” A 2011 study of messaging in the Girl Scout and Boy Scout handbooks found that the Boy Scouts handbook relied on “organizational scripts” rather than autonomy and critical thinking, promoting “an assertive heteronormative masculinity.” Meanwhile, more than 70 percent of all troops are chartered to faith-based organizations, most of them Christian.

It doesn't take a doctorate in gender studies to find good and evil in that paragraph.


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Three keys to quality journalism on the Godbeat, and one All-Star who's mastered all three (updated)

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A GetReligion reader sent us a link to a story on Christians who are gay and celibate.

The reader said:

Been reading for some months now and learning much about assessing news story content. The above got picked up by my local paper, the Augusta Chronicle, today. I was pleased to note the quote distribution and the sympathetic ear given Mr. Hill, whose work I've often read. Your thoughts?

After clicking the link, I immediately recognized the byline.

Peter Smith is the award-winning Godbeat pro for the Pittsburgh Post-Gazette. Based on past posts, you might say we're fans here at GetReligion.

What makes Smith's story on Christians who are gay and celibate a journalistic success?

Two of the same factors cited by the discerning reader who emailed us stood out to me — although I'll characterize those factors slightly differently. Plus, a third factor deserves mention.

 


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