Julia Duin

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Bigoted in Seattle? Anschutz-owned festival group blasted by Seattle Weekly

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Seattle’s Bumbershoot Festival is an annual end-of-the-summer party that takes over the area around Seattle Center every Labor Day weekend. It’s mainly art and music and an event my family used to attend before the crowds and traffic pushed us away. But lots of people still go.

It's a gathering free of politics -- or it was until the Seattle Weekly attacked the festival organizer in a recent piece headlined “Bigotry in the Spotlight.” The piece is about how the entertainment group that produces the festival is owned by billionaire Philip Anschutz. And because Anschutz funds conservative causes, he is, of course, anti-LGBT and a bigot.

We’ve written about Anschutz here and here and here. Anschutz is a devout Presbyterian and he’s also funded a lot of faith-friendly projects, such as Walden Media, which produced C.S. Lewis’ The Lion, the Witch and the Wardrobe, which came out as a movie 10 years ago. So here's how he's playing in one Seattle publication:

When Chick-fil-A announced plans for a Seattle store in 2013, mayoral candidates rushed to denounce the chain. Current mayor Ed Murray said he would “push” to keep the company out of town, and then-mayor Mike McGinn called its leader a bigot, due to CEO Dan Cathy’s financial support of groups opposed to same-sex marriage and his statements opposing it.
But a far bigger bankroller of conservative causes—including anti-LGBT groups—already does brisk business in Seattle. His name is Philip Anschutz, and he is the owner of Anschutz Entertainment Group, or AEG. AEG took over local festival Bumbershoot in 2015, which it produces in a multimillion-dollar partnership with the city. The city also handed over large portions of KeyArena’s management to AEG in 2008, splitting the venue’s revenues. That contract was renewed in 2015.

After adding that King County (which surrounds Seattle and its suburbs) is also in business with AEG, and that an AEG subsidiary company in California got reamed by lefty outlets such as Vice and the Huffington Post for not falling in line with LGBT demands, the article continues:


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'Real Housewives of ISIS' on BBC gets laughs from Muslims; who'd have thunk it?

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Every so often, a religion story comes along that is simply fun to read about. Such is the reporting on “Real Housewives of ISIS,” a BBC comedy spoofing the daily regimen of the women who went to Syria to become jihadi brides.

The photo with it gives you an idea of what’s to come. Four women who are fully cloaked in hijabs and body-covering black robes, stand arm-in-arm gazing at one of the women’s iPhones as she takes a selfie of them all. Another of the women is wearing a suicide vest.

Instead of wallowing in political correctness and seeking out every indignant Muslim group possible, British media stuck to the basics of a piece on religion and satire.

Here’s how The Guardian describes it:

As 23-year-old student Zarina watches Real Housewives of Isis on a phone amid the bustle of Whitechapel market in the east end of London, she puts her hand to her mouth and gasps before bursting into laughter.
On the screen a hijab-wearing character models a suicide vest for her fellow jihadi wives. “What do you think?” she asks. “Ahmed surprised me with it yesterday.” The pal reacts by excitedly posting a picture on Instagram, saying: “Hashtag OMG. Hashtag Jihadi Jane. Hashtag death to the west, ISIS emoji.”
The comedy sketch – aired this week as part of BBC2’s new comedy series Revolting – has come under fire from some viewers who have called it “morally bankrupt” and insensitive, while others have accused the BBC of making “Hijabis feel more isolated [and] targeted by Islamophobes”. Comedians, however, have said that reaction to the sketch is part of a growing culture of offence which – alongside stories that overhype the reaction – are in danger of stifling one of Britain’s most successful exports: its satire.


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AP story on trangender man doesn't ask obvious questions about Catholic doctrine

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One thing that’s been lost in this new journalism era is the ability for critical thinking that leads to logical questions.

Now, don't get me wrong, there’s lots of critical thinking going on in coverage of the incoming GOP administration but there’s not so much regarding people who are at the opposite political pole, over on the political and cultural left.

When I read this Associated Press piece, I wondered why the reporter said relatively little about the man at the center of the article, instead of using his lawsuit as a wrap-up for other news on transgender issues. Was there no one editing this piece who couldn't send the writer back for more details? It would also help to actually talk to people who could explain details in church doctrines.

The story begins thus:

TRENTON, N.J. (AP) -- A transgender man sued a Roman Catholic hospital on Thursday, saying it cited religion in refusing to allow his surgeon to perform a hysterectomy as part of his sex transition.
Jionni Conforti's sex and gender discrimination lawsuit comes as new regulations hailed as groundbreaking anti-discrimination protections for transgender people are under legal attack from religious groups.
Conforti had scheduled the surgery at St. Joseph's Regional Medical Center in Paterson in 2015. He says a hospital administrator told him the procedure to remove his uterus couldn't be done because it was a "Catholic hospital."
"I felt completely disrespected," said Conforti, whose transition began in 2004. "That's not how any hospital should treat any person regardless of who they are."

Let’s start at the third paragraph with the scare quotes around the word “Catholic hospital.” Is there any possibility that it might not be a Catholic hospital? No? Then why the quotes?

The article goes on to list similar lawsuits in other states, including North Dakota, and includes a quote from the Catholic bishop of Fargo. Which is all well and good, but the hospital at the center of this story is located in the Diocese of Paterson, NJ.

Further on down:


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Taking down Kim Burrell: Sermon on homosexuality gets quick, one-sided media react

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When I read about pastor and entertainer Kim Burrell’s sermon where she called homosexuality “perverted,” I knew she was going to be made to pay for that and pay big.

Not only is her name mud in the entertainment world, but her recently launched radio show on a local Texas station just got cancelled.

Believe me, that will just be the beginning. What makes this so timely is that the movie, “Hidden Figures,” in which Burrell sings for the soundtrack is opening this week.

Here’s how the Los Angeles Times explained things:

Gospel singer Kim Burrell labeled homosexuality “perverted” in a sermon she gave in her other life as a Pentecostal preacher, quickly eliciting responses from both Pharrell Williams, with whom she sings on the “Hidden Figures” soundtrack, and two stars from that film, Octavia Spencer and Janelle Monáe.
Burrell and Williams were originally scheduled to perform the soundtrack song “I See a Victory,” on which he is also a producer, on “The Ellen Show” on Thursday, with Monáe also slated to appear as a guest. But on Tuesday morning, show host Ellen DeGeneres announced on Twitter that Burrell would not join Monáe and Williams on Thursday’s show.

Then followed the withering tweet by DeGeneres and then:

“I came to tell you about sin,” Burrell said in the recent sermon at the Houston church she founded and where she is pastor, Love and Liberty Fellowship Church International. “That perverted homosexual spirit, and the spirit of delusion and confusion, it has deceived many men and women.”
A firestorm of criticism was touched off when video of the sermon began to circulate and Burrell took to Facebook Live to add, “There are a lot of people that I’m aware of that struggle or deal [with] or have that spirit. Have I discriminated against them? Have I ever outright told them that I don’t love you and you going to hell? … I don’t give that call.”

That and USA Today’s account were two of the less hysterical stories on the issue.


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Marrying yourself? Sure! Cosmopolitan tells us why we can

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Every so often, I encounter a headspinner of a piece whereby I read it once, then circle back to gaze at it again to wonder how it got onto the printed page. Such is an article that just surfaced in Cosmopolitan called “Why I Married Myself: These women dedicated their lives to self love.”

Think theater of the absurd. Think of marriage defined as anything you want it to be. Think of a trend of people (all single white women, as far as I could tell) finding the marriage market so bad, their best semi-legal alternative is to go the narcissism route.

In what is a rare critique of a Cosmo piece by GetReligion, we start here:

On the rooftop of her Brooklyn apartment building this past spring, Erika Anderson put on a vintage-style white wedding dress, stood before a circle of her closest friends, and committed herself -- to herself.
“I choose you today,” she said. Later she tossed the bouquet to friends and downed two shots of whiskey, one for herself and one for herself. She had planned the event for weeks, sending invitations, finding the perfect dress, writing her vows, buying rosé and fresh baguettes and fruit tarts from a French bakery. For the decor: an array of shot glasses emblazoned with the words “You and Me.” In each one, a red rose.

Then come the statistics.

Self-marriage is a small but growing movement, with consultants and self-wedding planners popping up across the world. In Canada, a service called Marry Yourself Vancouver launched this past summer, offering consulting services and wedding photography. In Japan, a travel agency called Cerca Travel offers a two-day self-wedding package in Kyoto: You can choose a wedding gown, bouquet, and hairstyle, and pose for formal wedding portraits. On the website I Married Me, you can buy a DIY marriage kit: For $50, you get a sterling silver ring, ceremony instructions, vows, and 24 “affirmation cards” to remind you of your vows over time. For $230, you can get the kit with a 14-karat gold ring.

I read the whole piece with some disbelief. Since many marriage ceremonies these days occur in a house of worship, I wondered why no clergy were consulted for this piece.


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That cushy Bart Campolo profile: Why weren't the tough, logical questions asked?

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A lot of folks are talking about a piece in the New York Times Magazine that profiles Bart Campolo, the born-again atheist son Tony Campolo, famous progressive evangelical activist and media-friendly buddy of President Bill Clinton.

This is a very readable, albeit totally non-critical, look at a new spokesman for a growing movement that is linked to the whole coalition of atheists, agnostics, religiously unaffiliated "nones" and the old religious left.

The writer, Mark Oppenheimer, wrote the “Beliefs” column for the Times for six years, at which point he did his own exit interview this past summer. (The most astonishing thing in that interview was his remark that he’s paid $3/word for his freelance work. Maybe .00001 percent of all freelancers get paid sums like that).  

Oppenheimer also did a Q&A with GetReligion back in 2012. The bottom line is that he is a brilliant columnist and magazine-style writer. Those looking for hard-news content are going to be frustrated.

The Campolo article begins with a long intro about a bike accident he had in the summer of 2011 and then:

For most of his life, Campolo had gone from success to success. His father, Tony, was one of the most important evangelical Christian preachers of the last 50 years, a prolific author and an erstwhile spiritual adviser to Bill Clinton. The younger Campolo had developed a reputation of his own, running successful inner-city missions in Philadelphia and Ohio and traveling widely as a guest preacher. An extreme extrovert, he was brilliant before a crowd and also at ease in private conversations, connecting with everyone from country-club suburbanites to the destitute souls he often fed in his own house. He was a role model for younger Christians looking to move beyond the culture wars over abortion or homosexuality and get back to Jesus’ original teachings. Now, lying in a hospital bed, he wasn’t sure what he believed any more.

After the accident:


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More Paula White? Trump's inauguration clergy picks create media buzz and bombs

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After Donald Trump’s transition committee announced the names of six faith leaders to appear at his inauguration three weeks from now, you would think it had announced the coming of the Antichrist, judging from some of the press reactions.

The spite fest that erupted Wednesday afternoon was mainly directed toward the lone female invitee.

Disagree with the Rev. Paula White's theology as you may (many conservative Christians do), but tell me: Is she that evil? 

First, the better stuff. From CNN, we get the list: 

Donald Trump's inaugural committee announced Wednesday six faith leaders who will participate in the swearing-in ceremony of the President-elect.
Archbishop of New York Cardinal Timothy Michael Dolan; Reverend Dr. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference; and Paula White, pastor of New Destiny Christian Center will offer readings and give the invocation.
Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center; Rev. Franklin Graham, president of Samaritan's Purse and president of the Billy Graham Evangelistic Association; and Bishop Wayne T. Jackson, senior pastor of Great Faith Ministries International will also offer readings and give the benediction.

You’ve got a Catholic, Jew and four Protestants, including a Hispanic, a black man, a white man and a white woman.

Making a perfectly valid and essential point, YahooNews noted that Rodriguez disagrees with Trump on a lot of stuff. 


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Cardinal Tobin's impressive rise to power doesn't need dose of New York Times snark

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This article on Newark’s incoming Catholic cardinal sure starts well, as the New York Times evidently thought enough of the man to send a reporter to flyover country to ferret him out and dig for some deep details.

But then, a few red flags began to rear their heads. Instead of being merely a profile of an interesting man plucked from the ecclesiastical backwater of Indianapolis, I began to see a different narrative.

Want to guess what subjects complicated matters in this otherwise fine profile?

Here’s how it starts:

INDIANAPOLIS -- For about a year, the guys at the gym just called him Joe. He lifted weights in the early mornings wearing a skull-printed do-rag. He worked out on the elliptical, wiping it down when he was done.
Then one day Shaun Yeary, a salesman at a landscape supply company, asked him in the locker room what he did for a living. “I used to be a priest,” Joe recalled telling him. “And now,” he said, his voice growing quieter so as not to scare anyone in earshot, “I’m the archbishop of Indianapolis.”
“I was like, for real?” Mr. Yeary recalled. “This guy is benching two and a quarter!” -- gymspeak for 225 pounds.
Joe, also known as Cardinal Joseph W. Tobin, recently became one of the 120 men in the world who will choose the next pope. But he wants to be judged by his actions, not his lofty position in the Roman Catholic Church.

After another few sentences on the man’s humility:

… he is just the kind of leader Pope Francis is elevating to realign the church in the United States with his priorities.
As the pope has made clear over the past three years, fancy lifestyles, formality and regal titles like Prince of the Church are out of style for cardinals. So is an emphasis on the divisive issues of abortion and same-sex marriage, even though the church’s underlying position on those issues has not changed.


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'The Shack' movie cometh, but mainstream reporters miss the real religion issues

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I first heard of William Young’s “The Shack” in 2008, about a year after it came out. I knew it was an indie book set in the Pacific Northwest and, as it turned out, one of the main characters was kidnapped at an eastern Oregon campground that I’d once frequented. When the father of the victim wanders about the wilderness near Hell’s Canyon trying to find his daughter –- or at least her body -– I knew exactly where he was driving.

The book got a very mixed reception due to its unorthodox theology, but when I traveled to Oregon in the summer of 2009 for vacation –- and to interview the author -– I found him a likable, unassuming man. Despite the fact that he was now worth millions, he was plainly dressed and we met in a coffeeshop near his home in Gresham, a suburb east of Portland.

So it’s no surprise that 10 years after the initial 2007 release date, this story has been turned into a major movie. A writer for the Washington Post previewed it in a piece under a headline touting God as a "curvy black woman." Here's how that starts:

In the coming film adaptation of “The Shack,” a fictional book by William P. Young about a father’s path to renewed faith and healing after his young daughter’s murder, the character of God -- as depicted in the novel -- is portrayed as a curvy, maternal black woman. ...
At issue is Young’s characterization of the Holy Trinity, seen through the eyes of the story’s main character, who on the four-year anniversary of his daughter’s brutal killing is mysteriously invited by someone named “Papa” -- his wife’s affectionate name for God -- to the abandoned shack in the Oregon woods where the girl died.
He goes, reluctant and angry, unsure if he’ll be met by his daughter’s murderer.
Instead, he finds this: a Middle Eastern, Jewish carpenter named Jesus; the Holy Spirit embodied in a wispy Asian woman who loves to garden and God (played by “The Help” star Octavia Spencer) as the very opposite of the Gandolf-like grandpa figure modern society is used to seeing.
This depiction -- God as a woman despite its gender-less designation in the Bible -- has some critics incensed.

Whoa –- wait –- God in the Bible is genderless?


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