Julia Duin

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RNS looks at Mormon art: Vastly interesting, but what's the news hook right now?

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Ten years ago, I got to spend a whole day in Temple Square in downtown Salt Lake City, wandering about the gorgeous gardens and visiting all the sites that a non-Mormon could get into. I enjoyed the tranquility and the snapshots of Mormon history I’d known nothing about. I watched various bridal parties approach the main temple and pose for photos and I watched a few films chronicling the history of the Church of Jesus Christ of Latter-day Saints.

The art in the main visitors center fascinated me, even though I knew it was highly idealized at best. For instance, why do painters constantly portray Jesus as the only person in the crowd wearing a white robe? No first-century carpenter would have dressed like that, so I knew instantly these were not meant to be realistic.

A recent Religion News Service story shows that I am not the only journalist asking these kinds of questions:

SALT LAKE CITY (RNS) -- Enter the North Visitors’ Center in Temple Square here, home of the Church of Jesus Christ of Latter-day Saints, and you can’t miss them: 10 life-size oil paintings that march along a curving wall.
The paintings illustrate the life of Jesus. Here is John baptizing Jesus, there is Jesus gathering disciples from simple fishermen. Another shows Jesus entering Jerusalem on the back of a donkey, and in another he is crucified between two thieves.
In all of the paintings, there is little room for interpretation about who is being depicted: Jesus glows with an otherworldly light.
But if the message is hard to miss, so is something about the medium. Everyone is spit-spot clean and all of the paintings seem set more in the lush, green valleys near the Great Salt Lake than on the dry, brown shores of Galilee.


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Exorcism growing among Catholics? San Francisco Weekly offers flawed investigation

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There are some publications that treat religion-news coverage like a trip to some mysterious planet where the inhabitants are incomprehensible. Such was the San Francisco Weekly’s recent take on a local exorcist. It was so crammed with mistakes, one wonders if anyone bothered editing or fact checking the piece.

The Weekly has had some decent religion stories in the past, but this was not one of them.

Which is a shame, because the issue of exorcism is wildly interesting, the stuff of movies and best-selling books. The reporter identifies himself as a lapsed Catholic non-believer, which makes it odd that the research would be so sloppy.

We begin:

Every Thursday evening, a few dozen people file into Immaculate Conception Chapel, a small Catholic church on the steep slope of Folsom Street on Bernal Hill's north face, carrying bottles of water, tubs of protein powder, small bottles of booze, watches, rosaries, and cell phones...
The people stir a few minutes past 7 p.m. when a tiny man wearing white robes -- a long rectangle of cloth with Vegas-worthy golden sparkles hanging around his neck -- appears from a door to the left of the altar. A few weeks shy of his 89th birthday, Father Guglielmo Lauriola walks slowly across the raised altar area to a waiting chair. Here he sits, facing away from his congregation in the style of the pre-Vatican II Latin Mass, to read from laminated card prayers and songs devoted to the Virgin Mary. Aside from Jesus on the cross, she is the principal figure of veneration here at the 104-year-old church.

So the scene is set. This priest conducts a Mass, after which, we're told "the show really starts."


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ISIS, rape and birth control: Stunning New York Times feature raises new questions

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There are certain stories that, when you see the headline, you drop everything and click until the piece pops up in living color on your screen. Such is Sunday’s New York Times piece on ISIS’ rape culture. “To maintain supply of sex slaves,” the headline reads, “ISIS pushes birth control.”

When it comes to covering ISIS, one thinks things can't get any more horrifying and then more revelations come out about worse atrocities in the sad lands under their sway. Moreover, the story was set in Dohuk, an Iraqi city I visited 11 years ago, where a lot of these poor women who’ve escaped ISIS end up before they’re shipped out of the area for asylum purposes.

DOHUK, Iraq -- Locked inside a room where the only furniture was a bed, the 16-year-old learned to fear the sunset, because nightfall started the countdown to her next rape.
During the year she was held by the Islamic State, she spent her days dreading the smell of the ISIS fighter’s breath, the disgusting sounds he made and the pain he inflicted on her body. More than anything, she was tormented by the thought she might become pregnant with her rapist’s child.
It was the one thing she needn’t have worried about.
Soon after buying her, the fighter brought the teenage girl a round box containing four strips of pills, one of them colored red.
“Every day, I had to swallow one in front of him. He gave me one box per month. When I ran out, he replaced it. When I was sold from one man to another, the box of pills came with me,” explained the girl, who learned only months later that she was being given birth control.

Apparently there is quite the import business in contraceptives going on in eastern Syria and northern Iraq where ISIS has its female Yazidi prisoners. The piece continues:


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Native Americans: Thumbs down on J.K. Rowling's use of American witchcraft icons

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It had to happen sooner or later: Harry Potter author J.K. Rowling has crossed the pond and found a massive new set of sorcery traditions to garnish her output for her Potter prequel movie. The only problem: She uses symbols and names from American history and Indian sources. Things like Navajo myths and the Salem witch trials of the 1690s.

The Guardian (UK) is already onto this new movie "Fantastic Beasts and Where to Find Them" if you want news about that, but the mere idea of transmitting the world of Potter onto American soil is getting ridiculed by some. 

Whereas some folks would be more than glad for the world's richest author to toss some PR toward neglected tribal shamans this side of the Atlantic, not everyone is thrilled. Here's how the Los Angeles Times described the matter:

While some American "Harry Potter" fans were ecstatic over J.K. Rowling's new writing about "the history of magic in North America," her story has angered some Native Americans.


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Churches and the homeless: Oregon media do the best job crediting who's really helping out

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Homelessness is a huge problem on the West Coast, which seems to be the nation’s new mecca for tent cities, shelters and encampments under the freeways. California alone has 25 percent of the nation’s homeless population and when the weather gets warm, a lot of them migrate north to Oregon and Washington.

Several mayors of large cities in three states met in December to figure out how to solve a problem that’s increasingly taking up public money and sidewalk space.

The Oregonian did a series on the problem a year ago, as Portland’s lenient policies on sidewalk residents –- along with a lack of low-cost housing –- have attracted a large population. Willamette Week recently compared Portland’s generous policies with other West Coast cities. And the homeless problem here in Seattle has become so epic, photographers are doing year-long projects about it.

As I’ve scanned bunches of articles on this phenomenon, I’ve noticed a dearth of mentions on the churches that are out there helping the homeless. There are some exceptions, such as this 2004 Los Angeles Times piece on Azusa Pacific University’s homeless outreach.

Note: I had to go back 12 years to find that one.


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Missoula Independent takes sides on Muslim refugee debate

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Missoula is a small city on a plain surrounded by the mountains of western Montana. I got to visit it in 2008 to enjoy the wilderness to the north and west of the city. It has a weekly newspaper, the Missoula Independent, which has a wide variety of pieces on life in the intermountain West.

One aspect of that life are the refugees trickling into some of these isolated locales. Recently, the Independent published a piece on Muslim refugees, and the problems that some of the locales are having with their presence.

The headline “Fear meets loathing” gives you a hint of what is to come. Watch for the POV the reporter clearly has in this piece:

A phone call was the first sign of trouble for Darby librarian Wendy Campbell. The small public library at the far end of the Bitterroot Valley had scheduled a University of Montana professor to speak about Islam on March 9 as part of a cultural series on immigration experiences. The caller, a patron, wanted it canceled.
"She said that she was so mad, she needed to talk to me and tell me how she felt. She was against this Muslim coming to Darby. She said we were at war with Islam," Campbell says.
The next morning, three more concerned patrons showed up at the circulation desk. Campbell gave them complaint forms. They took extra copies for their friends.
Two days later the library board held an emergency meeting, ultimately agreeing that longtime Arabic professor Samir Bitar's presentation should continue as planned. But Campbell says she's reluctant to discuss the situation, fearing further escalation of an already tense environment.
"There is something building," Campbell says. "It's not a nice thing."


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Houston Chronicle's latest abortion-law package feels like another NARAL brochure

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Abortion is a big deal in Texas news these days, mainly because of a law that requires abortion clinics to meet the same safety standards as hospital-style surgical centers. The law also says that abortion doctors must have admitting privileges at a nearby hospital.

For instance, If you have a colonoscopy, or some other form of "minor" surgery, you have to show up at one of these surgical centers. The law obligates those who perform abortions to have the same safeguards used with these other procedures.

Logical, right? Not necessarily, according to its opponents, who will appear Wednesday before the Supreme Court to argue a case known as Whole Woman’s Health vs. Hellerstedt. 

This past week, the Houston Chronicle mounted a full-court press showcasing the dangers of this law. These stories sound straight out of the public-relations playbook for NARAL, the nation's oldest abortion-rights group whose acronym used to stand for National Association Abortion Rights Action League. It's now known as NARAL Pro-Choice America. A Chronicle story released this past weekend called “150 stories take aim at abortion stigma” starts thus:

They are attorneys and administrative assistants, actresses and anthropologists, computer scientists and clergy members. Millennials and baby boomers. Married and single.
All are women who have had abortions and whose stories were gathered in four legal briefs asking the U.S. Supreme Court to strike down a controversial Texas law that creates stricter regulations for clinics and doctors that provide abortions.


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NPR puff piece on transgender church leaves lots and lots of predictable gaps

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Recently, I wrote about one unusual congregation (Mark Driscoll's Trinity Church) starting up in Phoenix and now here's another, at the opposite end of the theological pole. The United Church of Christ is one of the country’s most liberal Protestant denominations and one of their clergy seems to have found a way to minister to transsexual youth. This NPR piece is on the church he started back in 2009 that has, to one degree or another, taken off.

I think it’s fine to spotlight unusual ministries. What I have a problem with is when the presentation is totally uncritical. That is, the people who attend this church are always loving. The families they come from -- and other Christians -- are always hateful. There are no complex details.

It starts thus:

Some churches have become inclusive of gays and lesbians, but for transgender people, church can still feel extremely unwelcoming. A congregation in Phoenix is working to change that by focusing on the everyday needs of its members — many of whom are homeless trans youth.
It starts with a free dinner every Sunday night with donated homemade and store-bought dishes.


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Mark Driscoll redux: Believe it or not, this Daily Beast feature is best of the lot

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Stories about ousted Mars Hill Church pastor Mark Driscoll are surfacing again, now that the former Seattle mega-church leader has resurfaced in Phoenix with a new church plant and no repentance toward the carnage left behind in the Pacific Northwest. Mars Hill, his now former church, has had to sell $25 million worth of property to make ends meet. 

Of all the outlets I’ve scanned, the Daily Beast thus far has come up with the best reporting about the matter. I should mention that Joel Connelly’s blog atseattlepi.com was first out of the blocks in December with the story of Driscoll’s move to Phoenix.

Connelly has been following Driscoll for years. If you need to bone up on his clips and some of Driscoll’s history, click here. Here's a brief summation of the latest news, which appeared Feb. 1 in The Seattle Times:

Mark Driscoll finally made it official: He’s starting a new church in Phoenix. The culmination of a comeback that has been gaining steam over the past year, the former Mars Hill pastor announced the news of The Trinity Church on Monday by email, Twitter and a new website.
In a folksy video on the site, which begins with a “howdy” from Driscoll, the pastor said he and his wife, Grace, sitting by his side, were “hoping, trusting, praying, planning and also a little” -- he made a jokey grimace -- “worrying about planting a church here.”
Driscoll also noted that he was “healin’ up” in his new home. And his bio on the site refers to the Driscolls recently facing “the most challenging year of their lives,” one that prompted the pastor to take a year off.
But aside from those remarks, there’s no reference to Driscoll’s troubled and controversial history at Mars Hill. Indeed, there’s no direct mention at all of the megachurch he presided over for 18 years in Seattle, until snowballing allegations of plagiarism, emotional abusiveness and misogyny led him to resign in October 2014.

 It does seem weird that Driscoll seems to have taken up a southern accent in his new digs.


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