Journalism

Texas papers deliver more hard-hitting, must-read reporting on Southern Baptists' 'Abuse of Faith'

Back in February, the Houston Chronicle and the San Antonio Express-News published the results of a six-month investigation into sex abuse in the Southern Baptist Convention.

The “Abuse of Faith” series, which can be read online, was mammoth in size and devastating in its findings. Here at GetReligion, I characterized the project as “exceptionally important, powerhouse journalism.”

Immediately, the stories sent tremors through the nation’s largest Protestant denomination and prompted SBC President J.D. Greear to propose reforms. However, our own tmatt noted that the SBC’s legal structure would affect the fight against abuse.

Fast-forward almost two months, and it’s obvious that the papers that invested so much reporting muscle and newsprint ink into the investigation remain on the case.

The Chronicle (and I’m assuming the Express-News) published important follow-up reports over the weekend. Since I subscribe to the Houston paper, I know that one piece ran at the top of Saturday’s front page and the other at the top of Sunday’s front page.

The Saturday story concerned a Houston church dropping out of the local Baptist association and the national SBC as a result of the Texas papers reporting on its pastor’s sex abuse history.

The lede:


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When it comes to press coverage, why do some persecuted believers get more ink than others?

When it comes to press coverage, why do some persecuted believers get more ink than others?

When it comes to life inside the D.C. Beltway, veteran scribe Fred Barnes of The Weekly Standard (RIP) has seen a thing or two — to say the least.

So when Barnes describes a political scene as one of his favorite Washington vignettes, that’s saying something. In this case, a classic Barnes anecdote is a great way to introduce readers to this week’s “Crossroads” podcast, which focuses on media coverage — or the lack of coverage — of the persecution of religious believers.

Click here to tune that in, or head over to iTunes and sign up to follow our podcasts.

It’s pretty clear that many journalists, perhaps following the lead of government officials, consider some stories about religious persecution to be more important than others. So why do some stories leap into A1 headlines or the top of evening newscasts, while others receive little or no digital ink at all (other than coverage by the religious press)?

So our symbolic mini-drama takes place in 1994, when President Bill Clinton and his political team was working to improve trade, and thus political ties, with the People’s Republic of China. The strategy was to focus less attention on human rights issues and more attention on communication and, well, bartering. I like the wording in this Slate article, noting that the “Clinton administration made a sudden about-face, declaring it would ‘delink’ Chinese trade policy from human rights.”

One would expect political liberals to protest this heresy. Correct? And one would expect that Republicans would welcome anything that improved the lives of American corporate leaders. Correct?

There was, however, a subject that changed the dynamics in this story — religion.

Many conservatives — that’s the Religious Right, in pressthink — opposed these Clinton moves because of rising concerns about the persecution of China’s growing underground churches (Catholic and Protestant). At the same time, many mainstream liberals were not comfortable clashing with a Democrat in the White House, especially if that meant standing next to religious fanatics.

However, there were still idealists on the cultural far left — think Hollywood, in particular — who stood their ground, due to their fury over China’s treatment of Tibetan Buddhists.

So the setting for this Barnes anecdote was a protest rally near the Clinton White House. On the rally stage, activist Gary Bauer of the Family Research Council approached another speaker — actor Richard “Pretty Woman” Gere.


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What is 'medical futility'? Reporters covering 'heartbeat' bill need to ask an essential question

In yet another U.S. Supreme Court ruling on abortion — City of Akron v. Akron Center for Reproductive Health in 1983 — Justice Sandra Day O’Connor found herself pondering the potential impact of advanced medical technology on the trimester framework at the heart of Roe v. Wade.

Hang in there with me for a moment. I am bringing this up because the information is highly relevant to news coverage of the bitter debates surrounding efforts to pass a “heartbeat” bill in Georgia. That was the subject of recent post by our own Bobby Ross, Jr., that ran with this headline: “Culture war winner: Atlanta newspaper delivers fair, nuanced coverage of anti-abortion 'heartbeat bill'.”

Just to be clear: I agree with Bobby that this particular Atlanta Journal-Constitution article contained a wider than normal range of voices explaining how different groups view that abortion legislation. That’s good. However, there was one crucial, and I mean CRUCIAL, point in the article that confused me. Digging into that topic a bit, I found more confusion — at AJC.com and in some other news outlets, as well.

In the end, I will be asking a journalism question, not a question about law or science.

Let’s walk into this carefully, beginning with this long quote from Justice O’Connor in 1983:

Just as improvements in medical technology inevitably will move forward the point at which the state may regulate for reasons of maternal health, different technological improvements will move backward the point of viability at which the state may proscribe abortions except when necessary to preserve the life and health of the mother. … In 1973, viability before 28 weeks was considered unusual. However, recent studies have demonstrated increasingly earlier fetal viability. It is certainly reasonable to believe that fetal viability in the first trimester of pregnancy may be possible in the not too distant future.

The Roe framework, then, is clearly on a collision course with itself.

This is, of course, precisely what is happening. At this point, it is commonly accepted that the viability of unborn children — weight is crucial — has moved back to between 22 and 24 weeks into a pregnancy. Will science make even more progress there, in terms of helping premies survive outside the womb?

Now, onto the “heartbeat” bill debates. When can scientists detect the heartbeat of an unborn child? That would be six weeks into the pregnancy. Parents can usually hear the heartbeat, with assistance, at nine to 10 weeks. Note this passage in the story that Bobby critiqued:


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Friday Five: Matt from Walmart, pope vote, icky details, execution reprieve, butts and bagels

Hey Godbeat friends, can we please get a faith angle on Matt from Walmart — and pronto?

I kid. I kid. Well, mostly.

I heard about “How a dude named Matt at an Omaha Walmart went viral” via a tweet by Mary (Rezac) Farrow, a writer for Catholic News Agency. She described the Omaha World-Herald story as her “favorite piece of journalism” she’s read in a while.

After clicking the link, here’s my response: Amen!

Now, let’s dive into the Friday Five:

. Religion story of the week: We are blessed here at GetReligion to have religion writing legends such as Richard Ostling on our team of contributors.

Ostling’s post this week “Down memory lane: A brief history of Catholic leaks that made news” is a typical example of his exceptional insight.

The news peg for the post is Vatican correspondent Gerard O’Connell’s recent scoop in America magazine on the precise number of votes for all 22 candidates on the first ballot when the College of Cardinals elected Pope Francis in 2013. Ostling offers praise, too, for Washington Post religion writer Michelle Boorstein’s coverage of the story.


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Culture war winner: Atlanta newspaper delivers fair, nuanced coverage of anti-abortion 'heartbeat bill'

Earlier this month, I praised the Atlanta Journal-Constitution’s coverage of legislation pitting religious freedom vs. gay rights.

In particular, I complimented the fair manner in which the Journal-Constitution reported on a subject that often begets scare quotes and slanted headlines (against the religious freedom side) in mainstream news stories.

I stressed in that post:

Since I don’t read the Atlanta paper regularly, I can’t say if this is typical of how that news organization handles this topic. But this particular story, in my humble opinion, deserves kudos.

I stand by the previous caveat, but I have another example of an equally balanced, nuanced report from the Journal-Constitution that I want to highlight.

Maybe — just maybe — we’ve stumbled upon a positive trend? (I know, I know: We need a third example to make it a real trend.)

The Atlanta paper’s latest culture wars story concerns abortion, a topic on which — as we’ve noted repeatedly — news media bias against pro-life advocates frequently runs rampant.

But once again, the Journal-Constitution treats both sides — all sides, actually, since there aren’t just two sides — in what impresses me as an impartial manner.

The basics from the top of the story:


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How many times is too many to mention 'Jesus' in a prayer? That's the controversial question in Pa.

A Pennsylvania lawmaker is drawing fire for a prayer in which she referenced controversial figures, including Jesus, God and Donald Trump.

In fact, she mentioned “Jesus” 13 times and “God” six times in less than two minutes, noted a critic who tweeted about the “offensive” nature of the legislative prayer.

Here’s how The Associated Press summarized the fuss in a national news story:

HARRISBURG, Pa. (AP) — A freshman Republican’s opening prayer Monday in the Pennsylvania House of Representatives drew complaints that it was inappropriately divisive.

Rep. Stephanie Borowicz began the day’s session with a Christian invocation that thanked Jesus for the honor and President Donald Trump for standing “behind Israel unequivocally.”

“At the name of Jesus every knee will bow and every tongue will confess, Jesus, that you are Lord,” said Borowicz, elected in November to represent a Clinton County district.

Her remarks also brought up George Washington, Abraham Lincoln and Democratic Gov. Tom Wolf.

A quick aside: Since we’re counting words, AP uses “remarks” three times to describe what Borowicz said in the prayer. Given that she was praying (read: talking to God) and not making a floor speech (although I guess that’s open to interpretation), I wonder if there’s a better term AP could have used in the story.

But back to the main point: Was the prayer divisive? Or did the lawmaker simply pray — as she claims — like she always does?

Courtesy of the Friendly Atheist blog, which transcribed the prayer, here is exactly what she said:


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Lee Habeeb likes to tell human stories, but The Daily Beast smells culture wars

Lloyd Grove’s Daily Beast profile of Lee Habeeb and his Our American Stories venture in Oxford, Miss., calls to mind the aphorism that the late Clare Booth Luce kept on an embroidered pillow: “No Good Deed Goes Unpunished.”

Many conservatives consider NPR, as Grove writes, “rightly or not, as inhospitable to anything that isn’t progressive or politically correct.”

For a good example of why conservatives should entertain such thoughts, listen to Terry Gross of Fresh Air anytime she welcomes Jane Mayer as a guest. The default setting is not to have conservatives speak for themselves, but to have one writer present speculations about why conservatives do what they do.

That NPR receives any federal funding for such programming becomes doubly galling to conservatives.

Conservatives have launched hundreds of programs on talk radio since the Ronald Reagan years. The difference in Habeeb’s effort is his emphasis on storytelling instead of political arguments. It’s a rare conservative radio host who will tell the back story of “Gimme Shelter” by the Rolling Stones, remember the late character actor John Cazale or give props to the rock forerunner Sister Rosetta Tharp.

Amid this programming, Grove inquires about the funding behind Habeeb’s nonprofit foundation:

The program is produced by a tax free nonprofit that Habeeb established in 2014, American Private Radio, which is supported largely by charitable donations (a cumulative $3.3 million in tax years 2015 and 2016, as reflected on APR’s publicly available 990 forms).

The program has begun to share advertising revenue with the local stations (three minutes of commercial time per hour, vs. five minutes for the stations). Habeeb, however, refused to discuss his financial backers.

“Donors have a right to privacy. I respect it,” he said in an email, citing several court decisions that protect the anonymity of donors to nonprofits. “They like the stories, which are positive, and love that we tell stories about American history, about people like Steinway [the piano maker] and US Grant [the Civil War general and president] and so on … I am waiting to see if you take a deep dive on such matters about Pro Publica and the host of left wing non-profits that arise, and will you be scouring the 990’s of those institutions?”

It’s fair enough to bring the gimlet eye to any person, but what difference does it make if this conflict-averse content is quietly funded by the Koch Brothers, Chik fil-A or Tom Monaghan?


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Church flipper: Why this pastor has a passion for finding the new faithful for old houses of worship

All too often, shuttered houses of worship are converted into nightclubs, restaurants and even condominiums, as former GetReligion contributor Mark Kellner noted in a Religion News Service story back in September.

Kellner’s report highlighted “a growing desire to keep houses of worship within the tradition in which they were originally established, even if the founding congregation has diminished.”

A few months earlier, our own tmatt commented on a New York Times article from Quebec with this provocative headline: “Where Churches Have Become Temples of Cheese, Fitness and Eroticism.”

Now, via the Minneapolis Star-Tribune, comes a feature on a “church flipper.” Pastor Paul Marzahn, it seems, is the “Fixer Upper” of houses of worship.

The Star-Tribune’s lede:

Pastor Paul Marzahn is best known as the founder of several south suburban churches. But he’s gaining a new reputation for an unusual side job he’s juggling — as a church flipper.

The Methodist minister scouts for “For Sale” signs on churches with an eye toward rehabbing the buildings and selling them back to new faith-filled owners. He’s also a consultant to clergy looking to sell or buy.

Marzahn’s nonprofit, for example, purchased the historic Wesley United Methodist Church in downtown Minneapolis and last year turned it over to a fresh congregation. His own Lakeville church bought an aging Inver Grove Heights church, rehabbed it, and made it an auxiliary campus.

He’s now helping a ministry serving the homeless revamp a former Catholic Charities building.

“I drive by these church buildings for sale and think, ‘Who do I know who would be a good fit into this building?’ ” said Marzahn, senior pastor at Crossroads United Methodist Church in Lakeville. “That’s my calling. To see churches or nonprofits save some of these great buildings.”

It’s a really fascinating piece.


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Friday Five: New Zealand, Houston drag queen, Trump as Bible's Esther, Elizabeth Warren's faith

Oh, the joys of life over 50 …

I got my first colonoscopy this week. Then I ate Chick-fil-A. So I either survived or died and went to heaven.

But enough about me and my fun times.

Let’s dive into the Friday Five:

1. Religion story of the week: Today marks one week since 50 worshipers were slain at two mosques.

The Associated Press reports that New Zealanders observed the Muslim call to prayer today, the first Friday after an act that an imam told the crowd of thousands had left the country broken-hearted but not broken.

“I could not have brought enough Kleenex for this,” tweeted one of the AP reporters covering the story. “So moving.”

2. Most popular GetReligion post: Julia Duin’s post on “Houston’s drag queen story hour” is our most-clicked commentary of the week.

Duin noted that there are so many questions and so few journalists asking them:


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