Journalism

Happy birthday to ... Oh nevermind. Back to critics and supporters of drag-queen story hours

It was on the first day of February in 2004 that GetReligion co-founder Doug LeBlanc clicked a mouse and put the first version of this website online. That post — “What we do, why we do it” — is still up, for those who have never seen it.

That was the day after my birthday, the last day of January. That was a coincidence, back in 2004, and that fact has never been all that relevant.

But now it is, because today is my 65th birthday and, as old folks know who read GetReligion, for many people that starts all kinds of clocks ticking. In my case, that means I am one year away from retirement as editor of GetReligion.

That doesn’t mean that I will vanish. After all, for a decade GetReligion was my part-time work, while I was a full-time professor in West Palm Beach, Fla., and then Washington, D.C., while also writing my “On Religion” column for Scripps Howard and then the Universal syndicate.

But Jan. 31, 2020 will mean changes at GetReligion, of one kind or another. That’s fine with me, since the realities shaping news and commentary work about religion have radically changed, over the past decade and a half. Still, I hope to keep doing some GetReligion-esque work at this site or whatever evolves out of it. I’d like to do more writing, for example, about the religious content of popular culture — one of the topics that pulled me into teaching back in 1991, at Denver Seminary.

But back to the our digital world and the American Model of the Press. Consider, for example, the current mini-wave of coverage of drag queen story hours.

Yes, Julia Duin just wrote a post on this topic: “Drag queens: Reporters can't comprehend why many parents don't want them in kid libraries.” I would urge you to read it. Here’s a key quote:

Just what is the religious case against drag queens, as it would be articulated by people who hold that point of view? Is there one?

Think like an old-school journalist. Wouldn’t it have been nice if we could have heard more about what that is, like there was an actual debate taking place?


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God, guns and theology: In lengthy trend piece, why not ask if Jesus would pack heat?

“God and guns” has been a frequent topic of news coverage — and GetReligion commentary — in recent years.

It’s a subject that tends to lend itself to compelling sound bites.

“Jesus loves me and my guns,” said a speaker at last year’s National Rifle Association prayer breakfast, which I covered for the Washington Post.

From past GetReligion posts, other quotes — from a variety of perspectives — that have stood out to me include:

“Jesus is not a member of the NRA.”

“All of us here are not going to turn the other cheek while you shoot us.”

• “You can fight by everyone throwing a Bible at them, and I mean that in a very respectful way because I am a Bible-fearing person.”

“I think people in the South have a certain familiarity with guns and are also strong in their religious beliefs. But we don’t always think about the relationship between them.”

“It is very common for Christians to simply assume that they live in Mayberry, trusting that because they know the Lord Jesus, everything will always be fine and nothing bad can happen to them and their families.”

I bring up this subject because of an in-depth NBC News story this week with the headline “Guns and God: Growing number of churches want armed security.” There’s a lot to like about NBC’s report. At the same time, its lack of attention to theology disappointed me.

This is the question I wish NBC had pursued even just a little: Would Jesus pack heat?

More on that in a moment. But first, let’s check out the compelling opening paragraphs:

When Chris Crews prepares for church on Sunday mornings, he follows a routine. He rises early. He puts on his church clothes, a button-down shirt paired with blue jeans or khakis. Then, before leaving the house with his wife and two children, he straps a firearm — a 9 mm or a .45 — to his right hip.

“I don’t leave home without a gun,” Crews said. “It’s kind of like the old American Express card ads: I just won’t leave home without it.”

Crews, 47, is part of the security team at Ava Assembly of God, a Pentecostal church of 300 members in Ava, Missouri. The church has no paid security guards. Instead, it counts on a team of 18 church members to keep fellow congregants safe. None of the security team members are paid and all carry handguns.


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New York Times on Ginni Thomas: Let our anonymous sources label this religious nut for you

Anyone who has followed the work of religious conservatives in Washington, D.C., knows this name — Ginni Thomas.

She is, of course, the wife of Supreme Court Justice Clarence Thomas. She is also a key figure in Republican Party politics, when it comes time to draw a bright red line between ordinary GOP power brokers (think corporate interests and country clubs) and people who are religious conservatives, first, and Republicans, second.

This is not a woman who, under normal circumstances, would hang out with the kinds of people who tend to spiral around Donald Trump, especially in the decades before he needed the approval of some old-guard Religious Right folks.

The key: To some Beltway people, Ginni Thomas represents a brand of conservatism worse than the brew Trump has been trying to sell.

What does this divide look like when it ends up in the New York Times? It certainly looks like the Times has its sources — unnamed, of course — among the cultural libertarians inside this White House. Readers are clubbed over the head during the overture of an alleged news story that ran with this headline: “Trump Meets With Hard-Right Group Led by Ginni Thomas.

WASHINGTON — President Trump met last week with a delegation of hard-right activists led by Ginni Thomas, the wife of Justice Clarence Thomas, listening quietly as members of the group denounced transgender people and women serving in the military, according to three people with direct knowledge of the events.

For 60 minutes Mr. Trump sat, saying little but appearing taken aback, the three people said, as the group also accused White House aides of blocking Trump supporters from getting jobs in the administration.

It is unusual for the spouse of a sitting Supreme Court justice to have such a meeting with a president, and some close to Mr. Trump said it was inappropriate for Ms. Thomas to have asked to meet with the head of a different branch of government.

A vocal conservative, Ms. Thomas has long been close to what had been the Republican Party’s fringes. …

It gets worse! Later, Times congregants received this terrifying news: Thomas prayed.


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Malaysia bars Israeli para-athletes, loses major swim competition and major media ignored it

We hear a great deal these days, and appropriately so, about rising anti-Semitism across Europe, much of it masquerading as anti-Israel political rhetoric. For years we’ve known about the virulent anti-Semitic attitudes that permeate the Arab world and neighboring Turkey and Iran.

Nor is there any lack of probing news coverage about the spike in anti-Semitism here in the United States. Look no further than the recent Women's March on Washington for evidence.

Still, I urge you to read this recent analysis by Holocaust and anti-Semitism scholar par excellence Deborah Lipstadt to better understand this ominous state of affairs.

Lipstadt notes how even Israel’s government and some Jews unwittingly make the situation worse.

What we hear very little about, however, is the Jew hatred — and its geopolitical twin, the hatred of all things Israeli — that emanates from Malaysia.

This past Sunday — which coincided with international Holocaust Remembrance Day — the International Paralympic Committee cancelled a top-level swimming competition set for Malaysia later this year because of that nation’s refusal to allow Israeli athletes to compete in, or even enter, the Southeast Asian country.

Did you see anything about this in the mainstream media?

Speaking at the Oxford Union [in England] a week ago, prime minister Dr Mahatir Mohamed confirmed that the visa-denial was punitive but restated his country’s right to bar visitors from countries whose policies he disagreed with, adding that if the International Paralympic Committee (IPC) wanted to withdraw Malaysia’s right to host the tournament, “they can do so”. He has also previously described Jews as “hook-nosed” and suggested four million, rather than six million Jews, were killed in the Shoah [Holocaust].

The above paragraph is from London’s Jewish News, as carried by the Times of Israel news website.

As you might imagine, the Malaysia story has been followed closely by Israeli and Jewish diaspora media, along with Asian and Muslim-world news outlets.


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Two Corinthians walk into a public school: Some tips for journalists covering Trump and Bible literacy

Speaking at Liberty University in January 2016, then-candidate Trump referred to “Two Corinthians,” as opposed to the more common American usage of “Second Corinthians” in oral communications.

Back then, a lot of people (yes, I’m one of the guilty ones) enjoyed a good laugh at The Donald’s apparent lack of biblical expertise in trying to appeal to a Christian audience. Trump got the last laugh, though, receiving — in case you hadn’t heard — 81 percent of white evangelicals’ votes in defeating Hillary Clinton that November.

Fast-forward to today: The president stirred a new discussion with this tweet:

Numerous states introducing Bible Literacy classes, giving students the option of studying the Bible. Starting to make a turn back? Great!

“Happy Monday, religion journalists!” responded Betsy Shirley, an associate editor with Sojourners magazine.

Yes indeedy, Godbeat friends!

Vox noted that Trump’s tweet was posted minutes after Fox and Friends — one of the cable TV new shows that the president enjoys watching reported on proposals in a half-dozen states to offer Bible classes in public schools.


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Sen. Kamala Harris begins White House campaign: Maybe her 'Knights of Columbus' views are relevant?

There’s quite a bit of mythology surrounding the term “Catholic vote,” whenever journalists discuss American politics.

First of all, there’s no such thing as a typical American “Catholic voter.” At the very least, journalists have to probe the sharp divisions between “cultural” Catholics and those who attend Mass on a regular basis.

In the past, I have shared a “Catholic voters” typology that I learned from an elderly priest who had decades of experience in Washington, D.C. I have edited this a bit:

* Ex-Catholics. Solid for Democrats. Cultural conservatives have no chance.

* Cultural Catholics who go to church a few times a year. This may be an "undecided voters" niche, depending on the economy, foreign policy issues, etc. Leans to Democrats.

* Sunday-morning American Catholics. Regulars in the pew and they may fill some parish leadership roles. This is the key “Catholic,” swing voter candidates are chasing.

* “Sweats the details" Catholics who go to confession, are active in full sacramental life of the church and back Catechism on matters of faith and practice. This is a small slice of “Catholic voters.” Solid for GOP.

All of this matters because Catholics, of one kind or another, are 21 percent of the U.S. population and their votes are crucial in swing states such as Ohio and Florida. In the past, Catholics were a crucial part of coalitions that led the Democratic Party.

This brings us to a Washington Post political-desk report about Sen. Kamala Harris throwing her hat into the already crowded field of Democrats seeking their party’s presidential nomination. The headline: “Sen. Kamala Harris formally opens her presidential campaign with a mix of unity and blunt talk about race.”

This is one of those stories in which it is hard to discuss its religion-news contents, because the story contains a large religion-shaped hole, one of special interest to many Catholics. In particular, it is interesting that the story does not contain these words — “Knights of Columbus.” Hold that thought:

OAKLAND, Calif. — Sen. Kamala D. Harris on Sunday formally announced her presidential campaign, merging lofty and unifying lines aimed at a restive Democratic electorate with a blunt discussion of racism, police shootings and the impact of police brutality.

Harris announced on Monday, the Martin Luther King Jr. holiday, that she would seek the presidency. Her appearance in her hometown on Sunday was the ceremonial start, and it became the highest-profile address yet by any presidential candidate.


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Andrew Sullivan: You want to see hate? Why did media Twitter-verse want to punch out some kids?

Your GetReligionistas could have run nothing the past week except for news and commentary about the Covington Catholic High School teens and we still would not have looked at half of the worthy stuff that was out there.

I could run 10 think pieces today on this topic and they all would be worthy of your attention.

The bottom line: This disaster is turning into a watershed moment in media-bias studies, one that — for people of good will in the middle of American public discourse — is increasingly being seen as a parable involving more than read MAGA hats.

Then again, debates about the Covington Catholics would be snuffed out like a candle if Ruth Bader Ginsberg announced that she was retiring from the U.S. Supreme Court. At that point, screams about Loud Dogma would drown out everything else.

Back to the Covington teens. At this point, there’s no reason to read people on the far left or the far right. The ruts there have been dug pretty deep by this point.

Thus, I would urge readers who care about the mainstream press, and religion-beat news in particular, to seek out voices toward the unpredictable middle of American public discourse. For example, see the Caitlin Flanagan piece in The Atlantic that ran with this headline: “The Media Botched the Covington Catholic Story — And the damage to their credibility will be lasting.”

The must-read essay that journalists really need to ponder, however, is by Andrew Sullivan, a political and cultural commentator whose voice is hard to label — other than the fact that he is an old-school liberal on First Amendment issues. The New York magazine headline: “The Abyss of Hate Versus Hate.”

On one level, Sullivan’s piece focuses on the same question that I put at the center of this week’s “Crossroads” podcast: “Why did Covington Catholic boys instantly become the bad guys?” As opposed to what? As opposed to the Black Hebrew Israelite protesters whose verbal attacks on the Catholic teens lit the fuse on this entire media exposition.

How did elite media handle the stunning direct quotes — they’re on videotape — packed with hate that these bullhorn screamers aimed at the Catholic boys?


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A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

Stop and ask yourself the following journalism puzzler (I apologize for the length of this thing).

Why did the Covington Catholic High School “smirk” incident with Native American elder Nathan Phillips seize the American media and even cause waves overseas, while the effort by Phillips and his drummers to march into and interrupt a Mass at the National Shrine of the Basilica of the Immaculate Conception (security personnel stopped them) drew a radically mainstream media response (something like this, click here)?

The answer is clear: The gatekeepers in key, elite newsrooms thought the first story was big news and the second one was not.

But why did they feel that way? Why ignore one story and carpet-bomb the other?

That gets us into the media-bias minefield that I have been exploring my entire professional career, starting in the late 1970s and early 1980s (click here for my 1983 cover story for The Quill, a professional journal). But that answer only raises more questions: Why do so many journalists ignore, downplay or even mangle religion stories? What kind of bias is involved? As for that topic, click here for my second cover story at The Quill, in 1993. There is no one bias linked all this — there are four of them.

Welcome to this week’s “Crossroads” podcast, which — #DUH — returns to the Covington Catholic story. Click here to tune that in.

I want to point readers to a new mini-essay by one of my favorite writers, David French of National Review. He is a Harvard Law School graduate who specializes in religious liberty cases. As an outspoken #NeverTrump #NeverHillary conservative, he has been caught in the middle of many media flash fires in recent years.

The headline on this piece: “We’re Plagued by a Partisan Press. Here’s One Cure.” It focuses on the lack of intellectual and cultural diversity in many newsrooms. This reality affects decisions about what is and what is not news.

But before we get to French, let me remind readers of the following language in the amazing 2005 self-study conducted by the New York Times, during a time of turmoil over journalism ethics. The title: “Preserving Our Readers' Trust.

Our paper's commitment to a diversity of gender, race and ethnicity is nonnegotiable. We should pursue the same diversity in other dimensions of life, and for the same reason — to ensure that a broad range of viewpoints is at the table when we decide what to write about and how to present it.

The executive editor should assign this goal to everyone who has a hand in recruiting. We should take pains to create a climate in which staff members feel free to propose or criticize coverage from vantage points that lie outside the perceived newsroom consensus (liberal/conservative, religious/secular, urban/suburban/rural, elitist/white collar/blue collar).


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Friday Five: Twitter mobs, Covington Catholic controversy, ABC journalist's faith

In the age of outrage, it’s hard to escape social media mobs.

People screaming from behind smartphones and keyboards feed a seemingly endless loop of headlines like this one: “Twitter rips Savannah Guthrie for 'appalling' interview with Nicholas Sandmann on 'Today.'“

Certainly, Guthrie’s interview of the Covington Catholic High School teen at the center of this past weekend’s viral videos is fair game for criticism and debate. But isn’t there a more productive way to do that than succumbing to a clickbaity “Twitter rips” approach?

What would happen if newspapers such as USA Today stopped biting or at least insisted on doing actual interviews and quoting smart sources with strong, nuanced opinions? That used to be called journalism, right?

Speaking of a better way, over at Poynter, Tom Jones makes a fair, sensible case for why “Guthrie did her best and did well.” He notes:

When you’re getting criticized from both sides, there’s a decent chance you did a good job.

Amen.

Now, let’s dive into the Friday Five:

1. Religion story of the week: The villains were clear — or seemed to be — in the original stories Saturday (examples here, here and here). But by Sunday, a much more complicated pictured emerged. And days later, we’re still talking about this.

There’s still time to catch up on all the excellent analysis and commentary on this subject here at GetReligion:


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