Journalism

It's not just DC and the Vatican: Saudi Arabia and Indonesia make worrisome news

It's not just DC and the Vatican: Saudi Arabia and Indonesia make worrisome news

It's time for an update on the inseparably braided political and religious goings-on in two key Muslim nations; Indonesia, the most populous Muslim nation, and Saudi Arabia, Islam’s birthplace and site of the recently concluded hajj, the annual pilgrimage to Mecca that is one of the world’s largest religious gatherings.

As you may expect, it’s not good news.

Moreover, it’s news that’s in danger of going under-appreciated because of the undeniably more alluring headlines -- for American news junkies, at least -- related to the Catholic Church’s sexual corruption cover up, and the Trump administration’s equally crumbling cover up of sexual, financial and all-around political corruption.

Let’s start with Indonesia, which once enjoyed, and capitalized on, a reputation for being one of the most politically moderate and religiously open-minded of Muslim nations.

These two pieces provide a refresher, should you require it. The first is a news report from Reuterswhile the second is a previous GetReligion analysis by editor Terry Mattingly ("That wave of attacks on churches in Indonesia: Is the 'moderate' Muslim news hook gone?"

Now, it seems, the situation in the Southeast Asian archipelago nation has gone from bad to worse, and perhaps to the absurd.

Here’s what The Washington Post reported last week.

A Buddhist woman’s conviction this week on blasphemy charges has alarmed many in Indonesia who were already worried about the erosion of religious pluralism in the world’s largest Muslim-majority country.



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Monday Mix: Vatican bombshell, John McCain's faith, Bibles at Marriott, blue Texas and more

Talk about a busy weekend for religion news. That was a big one!

Fortunately, we've got this new feature called the Monday Mix to help you catch up on the flurry of developments. As we explained last week, we'll focus in this space on headlines and insights you might have missed from the weekend and late in the week.

We'll mention this again, too: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "This will be a nuclear war between the Catholic left and right." GetReligion editor Terry Mattingly offered an opening primer on the former Vatican ambassador to the United States' weekend bombshell.

Then, earlier today, a post from my colleague Julia Duin delved deeper into media coverage of Archbishop Carlo Maria Viganò's claim that Pope Francis covered up abuses by former Cardinal Theodore McCarrick and should resign.

That coverage includes the New York Times' highly skeptical front-page story this morning with the headline "Critic of Pope In Open Revolt Vs. the Vatican."


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Friday Five: Mr. Rogers block party, 'Uncle Ted' saga, Muslim Republican, sinful church sign and more

I spent much of the week in the Smoky Mountains area of East Tennessee — the land of Dollywood and Terry Mattingly — covering a national church event for The Christian Chronicle.

As a result, I was away from my keyboard and the pitter-patter of religion headlines much more than usual the past few days.

What did I miss? By all means, ping me and let me know.

But first, let's dive into the Friday Five:

1. Religion story of the week: I don't know about you, but amid the constant barrage of news involving divisive politics and church sex scandals, I need to read a happy story every now and then.

Enter Tennessean religion writer Holly Meyer with a delightful piece on a Nashville church embracing Fred Rogers' message of love and kindness and planning a neighborhood block party.

Read every word.

2. Most popular GetReligion post: Until further notice, let's just plan on our No. 1 most-clicked post of the week being another insightful analysis by my colleague Julia Duin on media coverage — or lack thereof — of the scandal involving disgraced former Cardinal Theodore McCarrick.


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Love for people drives major-league catcher to help, but what role does his faith play?

Was it a good movie?

Did you enjoy it?

Those tend to be my main two questions in assessing the latest flick at the theater.

I don't pay a lot of attention to film critics because they tend — from my perspective — to nitpick various details that don't matter much to me. They're paid to find fault.

What does that have to do with GetReligion? Well, as a media critic for this journalism-focused website, my job calls upon me to spot holy ghosts in mainstream press stories and point them out for readers. But occasionally, I fear that I'm demanding a level of religious specificity that is no concern to ordinary readers.

Thus, when I read a story like a recent Dallas Morning News feature on good works by Texas Rangers catcher Robinson Chirinos, I'm unsure whether to (1) just be thankful for a nice piece that goes behind the scenes of a charitable player or (2) complain that the paper fails to offer any concrete details on the subject's obvious faith.

I mean, given the circumstances, it's not difficult for most readers to assume that Chirinos must be a Christian (something that the "Servant of Christ" mention on his Twitter profile quicks confirms):

ARLINGTON -- He had just signed his first professional contract. The scouts who signed him had just left his home. He was 16. His father, Roberto, told Robinson Chirinos to pull up a chair at the family's kitchen table.

"Never forget about people," Roberto Chirinos told him.

He never has.

Robinson Chirinos was telling the story again Saturday afternoon after spending the morning, along with more than half of the Rangers' roster, handing out backpacks as part of a Back To School Block party at the Refuge Church in Fort Worth.

The event taking place at a church is a pretty obvious clue, as is the additional context offered in the next few paragraphs:


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Holy ghost in Alabama: NYT interviews white pastor friend of Rosa Parks, neglects to ask about his faith

"Bombed by the K.K.K. A Friend of Rosa Parks. At 90, This White Pastor Is Still Fighting."

That really nice headline atop a recent New York Times story certainly grabbed my attention.

When I clicked the link, I expected to read — at least a little bit — about the pastor's faith.

Amazingly, I didn't.

The Times managed to avoid a single detail about how the minister's religion influenced his approach to civil rights. This, friends, is what we at GetReligion refer to as a "holy ghost."

The haunted piece opens compellingly enough:

MONTGOMERY, Ala. — The Rev. Robert S. Graetz was virtually alone among Montgomery’s white ministers in supporting the bus boycott that helped galvanize the civil rights movement.

That’s when the bombings began.

As the white pastor at an all-black Lutheran church in Alabama in the 1950s, Mr. Graetz was just 28 years old when he became a recurring target for the Ku Klux Klan.

“The noise awakened us,” Rosa Parks, who was a neighbor of the Graetz family, wrote of a 1957 attack.

In the brief, handwritten document, Mrs. Parks described decades later how she and her husband went quickly to the Graetz family’s home after the bombing. The area had been roped off by the police.

“They said we could not enter. Rev. Graetz spoke to me and said, ‘Come in Brother Parks and Mrs. Parks,’” she added. “We went and offered to help. We began sweeping the floor and picking up.”

Keep reading, and the Times offers more details on the document written by Rosa Parks and the Graetz family's plans to donate it to historically black Alabama State University.


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Cultural or doctrinal conflicts: What's the difference and does it matter to journalists?

Cultural or doctrinal conflicts: What's the difference and does it matter to journalists?

Here’s my question for the week. Which is the stronger glue -- tribal, meaning culturally reactive, religious expectations or religion rooted in deeply and thought-out transpersonal conviction?

I ask because it seems to me that these days, and maybe this has alway been the case, tribal religious affiliation is at the root of many, if not most, of the religiously-colored conflicts in the world today.

For journalists, the question becomes, how do you tell the difference between the two, and does it really matter if you're only trying to report body counts and similar traditional journalistic metrics for measuring conflict severity?

My take? I think it does matter because it can mean the difference between labeling the institution of religion itself as the cause of human conflict. Or, as I believe, recognizing that humanity's myriad shortcomings as a specie is the better explanation so many of our institutions, including religious one, become fatally corrupted over time.

Walt Kelly nailed it when his cartoon character Pogo famously exclaimed, slightly abbreviated here, “We have met the enemy and he is us.” I can’t reword it any more succinctly.

I started considering these questions — again — while sloshing my way through yet another week of international, religion-linked, depressing news.

This is the initial story I hold responsible for my current state of mind.



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The must-cover 'Big Ideas' at heart of the complex Catholic clergy sexual abuse crisis

First we had the tsunami of clergy sexual-abuse news linked to the life and times of former cardinal Theodore "Uncle Ted" McCarrick.

Now we have a second wave of digital ink following the devastating -- especially for those who had not followed this scandal for nearly four decades -- Pennsylvania grand-jury report (full .pdf here). 

After the report, there was an obvious story that had to be covered.

Priests from coast to coast had to face their people in Sunday Mass. What would they say? How would people react? This was one Sunday when it was clear that editors had to tell a reporter to go to church and take careful notes.

Ah, but which church? And, once again, journalists faced horrifying questions about which details to publish, drawn from this vision of clerical hell. After all, some of the crucial details were clearly X-rated. Others were sure to bring down the wrath of activists -- those inside and outside these newsrooms -- with axes to grind linked to this explosive topic (sex with children, teens and seminarians).

Thus, the world's most powerful newsroom, the one that editors nationwide look to for editorial guidance, did its own version of the "angry Catholics at Mass" story. We are talking about The New York Times, of course. Here is the overture. Please read carefully:

Some Catholic priests offered fiery homilies, telling parishioners their anger at the sex abuse detailed in last week’s grand jury report was justified, even necessary. Others asked the faithful to pray for the abusers. And some said nothing about the scandal on the first Sunday since the release of the report that detailed 70 years of child sex abuse by hundreds of priests in Pennsylvania.

Regular worshipers at Sacred Heart Church in Lyndhurst, N.J., and visitors from around the globe at St. Patrick’s Cathedral on Fifth Avenue packed the pews and listened intently to what church leaders had to say about the sex abuse revelations that continue to pain Catholics and haunt the church.

Church leaders found themselves in a difficult but sadly familiar position, as they faced their congregations. Except this time they grappled with the unique breadth and horrific details outlined in a grand jury report that ran for nearly 900 pages. The report accused 300 priests of abusing more than 1,000 victims and cataloged ghastly assaults, like that of a priest who raped a young girl in a hospital after she had her tonsils removed.

Now, flash back a few days to an earlier post: "A time for anger? Some Catholic bishops worked hard to limit exposure of their sins and crimes." This post focused on the very first Times article reacting to the grand-jury text.


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Monday Mix: Reeling Penn parish, un-Celebrity Jimmy Carter, Satan in Arkansas and more

Welcome to the Monday Mix!

What's that? Well, nine months ago, we introduced Friday Five, an end-of-the-week feature highlighting important and interesting links from the world of religion news. Readers have responded positively to that approach.

So today, we add this feature as another avenue to offer quick information and insight, focused on headlines you might have missed from the previous weekend and late in the week. You see, lots and lots of religion news gets published on Saturday and Sunday, when readership of this blog tends to fade a bit (some people go to lots and lots of baseball games, for example).

Frankly, there are times when it's hard to keep up, pointing readers toward some of what comes out over a typical weekend. Thus, we're trying out this new feature.

Please note: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."


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This week's podcast: Colorado fine-tunes legal campaign against Masterpiece Cakeshop owner

No doubt about it, there was a big, big religious-liberty story back on June 28 out in the often-overlooked Rocky Mountain Time Zone.

This was a story that had been cooking for some time and, yes, it involved Jack Phillips of Colorado, the owner of Masterpiece Cakeshop. 

To understand the significance of this news story -- the goal of this week's "Crossroads" podcast (click here to tune that in) --  it helps to look at the following timeline:

* On June, 26, 2017 -- the day the U.S. Supreme Court announced that it would hear Masterpiece Cakeshop v. Colorado Civil Rights Commission -- a Colorado lawyer named Autumn Scardina called the bakery and made a rather simple request. Scardina requested a cake with blue icing that was baked with pink batter. The lawyer told a Cake Shop employee that the goal was to celebrate Scardina's birthday, as well as the seventh anniversary of the day he came out as transgender she.

* On June 4, 2018, the U.S. Supreme Court ruled, by a 7-2 margin, that the Colorado Civil Rights Commission had shown anti-religious animus during proceedings leading to its actions punishing Phillips for refusing to create one of his one-of-a-kind wedding cakes to celebrate a same-sex couple's marriage. Phillips offered to sell the couple any of the other cakes or goods in his shop, but -- because of his faith -- refused to create a special cake to celebrate that rite.

* On June 28, the Colorado Civil Rights Commission ruled that there was evidence that Phillips had discriminated against Scardina because of anti-trans bias, as opposed to this action being another act of conscience by the Christian baker, protected by the First Amendment.

You can assemble those dates in your mind with a bit of editing as you read the Washington Post (or New York Times) coverage of this new chapter in the Masterpiece Cakeshop drama.

So why is the story breaking this week? You can see that in the overture to the Post story:

Add another layer to the legal drama surrounding the Colorado baker who refused to make a wedding cake for a same-sex couple -- and took his case all the way to the Supreme Court.

Jack Phillips, owner of Masterpiece Cakeshop in Lakewood, Colo., on Tuesday filed another federal lawsuit against the state alleging religious discrimination.


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