Journalism

'It Is Well With My Soul': Grieving Santa Fe, Texas, sings, prays and seeks answers after school shooting

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

— "It Is Well With My Soul," one of the hymns sung at Arcadia First Baptist Church of Santa Fe, Texas, on Sunday

• • •

Two days after the nation's latest school shooting claimed 10 lives, residents gathered for worship Sunday — and reporters, not to mention Texas Gov. Greg Abbott, were there.

Given the location of the shooting, that's no surprise: Grief-stricken Santa Fe, Texas, is a "deeply religious community," as NPR described it. 

The people of the small town south of Houston "turned where they always do when they are troubled: their faith," the Dallas Morning News reported on its front page today.

Already today, tmatt delved into news coverage of the Greek Orthodox heritage of the 17-year-old gunman, Dimitrios Pagourtzis, who characterized himself on Facebook as an atheist.

But beyond the religious beliefs — or lack thereof — of the shooter, religion is a crucial angle of the story in Santa Fe. Here's why: It's impossible to understood that community or its response to this heart-wrenching tragedy without considering residents' faith in God. 

Given that, the New York Times deserves kudos for emphasizing the faith angle even before Sunday rolled around.


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In the end, was journalist Tom Wolfe 'cool' or not? Well, he sure was proud to be a heretic

In the end, was journalist Tom Wolfe 'cool' or not? Well, he sure was proud to be a heretic

Once upon a time, there was this era in American life called the Sixties. As the old saying goes, if you remember the Sixties, then you really weren't part of them -- which kind of implies that the only people who remember the Sixties were Baptists, or something like that.

Anyway, lots of things in the Sixties were "cool." Some things were even "groovy," although I thought -- at the time -- that no one who was actually "cool" would have fallen so low as to use the word "groovy." 

Whatever the word "cool" meant, journalist Tom Wolfe was "cool," while at the same time being "hot." If you dreamed of being a journalist in the late Sixties and early 1970s, then you knew about Wolfe and you looked at his writing and thought to yourself, "How does he DO that? That is so cool."

Revolutionaries were "cool" and traditionalists were "not cool."

So with that in mind (and as an introduction to the content of this week's "Crossroads" podcast), please read the following quotation from a 1980 Rolling Stone interview with Wolfe. The key is to understand why, at one point, he calls himself a "heretic." This is long, but essential:

RS: I believe it was in the New Republic that Mitch Tuchman wrote that the reason you turned against liberals is that you were rejected by the white-shoe crowd at Yale.

WOLFE: Wait a minute! Is that one by Tuchman? Yeah, oh, that was great.

RS: He talked about your doctoral dissertation. 

WOLFE: Yeah, he wrote that after The Painted Word. It went further than that. It was called "The Manchurian Candidate," and it said in all seriousness that I had some-how been prepared by the establishment, which he obviously thought existed at Yale, to be this kind of kamikaze like Laurence Harvey -- I think that's who was in The Manchurian Candidate, wasn't it? -- to go out and assassinate liberal culture. I loved that.


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Friday Five: Atheists and hell, unsafe church vans, royal wedding, 'I'm Batman' and more

There was breaking news this week in the world of religion, as noted by Religion News Service's Aysha Khan.

"We now believe in hell," American Atheists announced on Twitter.

The impetus for this major change in (lack of) theology?

It was a New York Times report that "a television show featuring Michael Avenatti, the lawyer who is suing President Trump on behalf of a pornographic film actress, and the former White House communications director Anthony Scaramucci was pitched to two cable networks in recent weeks." 

Yes, I believe we'll all be reassessing the state of the universe now.

In the meantime, let's dive right into this week's Friday Five:

1. Religion story of the week: The Louisville Courier-Journal's investigative report headlined "Is your church van a death trap?" is the must-read religion story of the week. 


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The very definition of old news, and what a joy to read: A feature on a 400-year-old church

About five years ago, I traveled to rural Iowa to report on a 156-year-old church surrounded by corn and soybean fields and a cemetery where generations of deceased members rest in peace.

The news angle was that the tiny congregation was working hard to survive despite immense challenges facing it and similar houses of worship.

As part of the same "Rural Redemption" project, I spent a Sunday with a 200-year-old assembly in the farming and coal-mining country of southeastern Ohio.

I thought those churches had long histories!

But Washington Post religion writer Julie Zauzmer recently wrote about an Episcopal congregation in rural Virginia that is marking 400 years — 400 years! — in 2018.

The Post's headline pretty much nails it:

This 400-year-old church is older than almost any institution in America

This won't be a long post because my basic message is simple: This is an interesting, well-reported story, and I'd urge you to read it. 

What did I like about it? I'll quickly mention three things.

But first, let's set the scene with the compelling lede:

BURROWSVILLE, Va. — Long before American independence, before the Pilgrims even landed at Plymouth Rock, there was Martin’s Brandon Church.

And now, the Rev. Eve Butler-Gee looks at her flock at the same Martin’s Brandon Episcopal Church in amazement. “They’re faithful. Every single one of them is engaged and active,” she said. But then again, it’s no wonder: “They’ve been doing this for 400 years, and they’re not about to stop now.”

The church, one of the oldest in the United States that still operates, celebrates its 400th birthday this year. And for many families in the rural congregation, the pink-colored house of worship near the James River has been part of their family stories for a very large portion of that time.


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Memory eternal: Was there a moral compass at the heart of Tom Wolfe's best journalism?

I was a journalism major in the first half of the 1970s, an era in which -- even at Baylor University -- everyone who wanted to be a journalist was reading Tom Wolfe. I even dreamed that Wolfe would venture down to Waco and write the definite magazine piece on just how crazy things really were in Jerusalem on the Brazos.

Even in the Bible Belt, Wolfe was the essence of hip, cutting edge journalism. Of course, everyone assumed this also meant "liberal," whatever that word meant back then.

As you would expect, his writings returned to my radar during my graduate work in 1981-82 at the University of Illinois in Urbana-Champaign. Then there was a lull until the explosion of criticism of his reporting/fiction in "A Man in Full" and "I Am Charlotte Simmons." 

As I read press reactions to those novels, something hit me: Some of the gatekeepers in elite American media were truly afraid that Wolfe might, well, have a moral and cultural point of view that was guiding his sniper-like attacks on American culture.

Oh. My. God. Might the man in the white suits be some kind of "conservative"? Should these books be read while listening to Bob Dylan's acidic, countercultural work on "Infidels"? Was Wolfe a heretic? Hold that thought.

My task here is not to criticize or even to summarize the many, many Wolfe obituaries and tributes that are -- with good cause -- being published right now. I recognize that it takes genuine chutzpah to try to write about Wolfe, or even to write about other people writing about Wolfe. The subject is just too big, too colorful and too complex.

So right now, I would simply like to make a few observations about the articles in The New York Times and New York magazine. After all, everything begins and ends with Wolfe (a transplanted Southerner, of course) and the city that he stalked for half a century, decked out in the white suits that he called "Neo-pretentious" and “a harmless form of aggression.”

Let's start with a symbolic fact about Wolfe's life. The Times noted:

He enrolled at Yale University in the American studies program and received his Ph.D. in 1957. After sending out job applications to more than 100 newspapers and receiving three responses, two of them “no,” he went to work as a general-assignment reporter at The Springfield Union in Springfield, Mass., and later joined the staff of The Washington Post.

How many people finish a Yale doctorate and then head straight into an entry-level job on a newspaper city desk?


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'Is your church van a death trap?': Kentucky paper shines a bright light on important safety question

Louisville Courier-Journal print subscribers woke up to this question Sunday morning: "Is your church van a death trap?"

Or, as the headline atop the online version of the Kentucky newspaper's in-depth investigative report put it, "Churches are putting their faith in these old vans that could kill."

This is important journalism, based on the Courier-Journal's analysis of millions of crash records from six states between 2004 and 2017.

Readers — particularly those with a 15-passenger van in their church parking lot — would do well to pay attention to it.

I'll share a longer chunk of the opening paragraphs than normal, but these details are both powerful and crucial:

A Ford Motor Company employee test-driving a 15-passenger van flipped it while swerving through a series of cones in 1990.

He didn’t report it. He blamed himself, not the van — and his superiors agreed. That vehicle, the E350, dominated the large-van market for years.

But a Florida jury in March blamed that same make and model van for a woman’s death, granting her four children and husband nearly $20 million in damages.

The left-rear tire on the 2002 E350 had shredded. The van flipped, and passenger Michalanne Salliotte, 44, was tossed from the vehicle and crushed on Feb. 21, 2014.

Salliotte and the driver, who also died, were among five people thrown out as the van tumbled. One was a teenager who had to repeat a year of school because of brain damage. Seven others were injured.

The jury also found the First Baptist Church of New Port Richey negligent for not keeping seat belts in the van within reach.

Transportation safety officials have known since 2001 that 15-passenger vans like the E350 are prone to roll in a crash when loaded with people. Federal officials have issued repeated safety warnings to carmakers and the public. Some insurance companies refuse to cover them. A major religious denomination advises member churches to avoid them. And at least 28 states prohibit public schools from using them to transport students.

Yet many churches around the country still use the old vans to haul kids to swimming pools, take parishioners to services or deliver members to conferences and revival meetings.

And people still die.

Of course, safety questions about 15-passenger vans are not new.


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Transgender Filipinos and playing journalism's conflict card when the conflict's largely settled

Transgender Filipinos and playing journalism's conflict card when the conflict's largely settled

A tried, true and irrepressible journalistic contrivance to pull media consumers into a story is the widely played conflict card. And by conflict I mean of any kind — two nations in opposition, or two politicians, two ideas, two religions, two siblings; two of anything with strongly differing goals.

Theater, films, novels, opera and other story-telling forms have their own conflict cards, of course. It's the stuff of drama. But since this is a journalism blog we’ll put those others aside for now.

Conflict grabs attention, enabling us to relate to news stories. Pick a side and you’re emotionally engaged and providing your own backstory, beyond what’s been reported. We all succumb.

The problem is that journalists -- brace yourself because the following words will likely rock your understanding of how journalism is practiced -- often overplay the conflict card,  molding mountains from molehills, trying to breathe life into a conflict that’s already been largely settled.

Shocking, isn't it? Why would journalists do that?

Well, how about because we need a hook and we’ve got nothing better? Or because we believe its what an editor and the news consuming public expects? It's our programmed default.

Sometimes it’s done because a reporter is working off assumptions that no longer apply, confusing past with present.

Take the following New York Times story from the Philippines that strives in its lede to portray a hot conflict between the Roman Catholic Church’s historic teachings and influence, and the nation’s widespread contemporary acceptance of homosexuality and alternative gender identities.

It's not a badly constructed story, in my opinion. Opponents and proponents get their say. However, the story is undercut by it's attempt to give oxygen to a conflict that seems largely settled.


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Adoption law: In battle over gay rights vs. religious freedom, one side draws way more news ink

Here in my home state of Oklahoma, Gov. Mary Fallin on Friday signed an adoption bill passed by the Legislature.

As happened in Texas last year, the Oklahoma bill became law after a fierce battle over sexual liberty (gay rights, in this case) vs. religious freedom. But guess which side's point of view drew the most media attention?

The headlines from major news organizations -- both nationally and in the Sooner State -- will help answer that question.

"Oklahoma Passes Adoption Law That L.G.B.T. Groups Call Discriminatory," declared The New York Times.

"Oklahoma governor signs adoption law opposed by LGBT groups," reported The Associated Press.

"Oklahoma's governor signs bill described by opponents as discriminatory," said The Oklahoman.

Did you see any patterns here? You get the idea: The emphasis is on gay-rights advocates upset over the law's passage, as opposed to religious groups -- including leaders of the state's Southern Baptists and Roman Catholics -- who pushed for its passage.

Is that fair, impartial journalism? Are voices on both sides being treated with respect?

At issue is whether faith-based adoption agencies can turn away same-sex couples and other prospective parents who don’t meet their religious criteria.

This was the breaking news alert that AP sent out on Twitter:


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Old news? The New York Times discovers David Brody and CBN's niche-audience power

Let's ask some basic questions about the journalism world in which we live.

Is it safe to assume that viewers of Fox News are interested in different kinds of issues and news stories than those who watch CNN?

Can we also assume that MSNBC viewers are interested in different kinds of issues and news stories than those who watch Fox? Things get really interesting if you try to discern cultural and political fault lines between CNN and MSNBC.

But the anwser is obvious, in this splintered age in which we all try to make sense of American public discourse.

Some of what is happening centers on changes in technology, as well as what is happening with changes linked to American generations, young and old. If you want to see a nonpolitical take on that, see this new report in the New York Times: "Why Traditional TV Is in Trouble."

Now, this brings me to another Times piece, focusing on the Donald Trump-era work of David Brody of the Christian Broadcasting Network -- a niche network focusing on the concerns of many (not all) charismatic and evangelical Protestants. Apparently, the Times team is surprised that the interests of this niche audience shape CBN offerings, in a manner similar to those of MSNBC, CNN, Fox, etc. Oh, and The New York Times, too. Here is a typical passage:

Mr. Brody, the chief political correspondent for the Christian Broadcasting Network, was not there to inquire about porn stars. It was the National Day of Prayer, and Mr. Brody asked the vice president whether he was tired of defending his anti-abortion views amid “potshots” from comedians, and whether prayer was “alive and well in the White House.” He inquired whether Mr. Pence would attend the opening of the American embassy in Jerusalem, scheduled to take place Monday.

Mr. Pence smiled and answered each question. Then he invited Mr. Brody to get coffee.


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