Journalism

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Reporters delve into the religion of Mark Conditt, the dead man identified as Austin's serial bomber

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For residents of Austin, Texas, weeks of terror ended Wednesday when Mark Conditt — identified as the serial bomber responsible for killing two people and badly wounding four others — blew himself up.

As reporters began delving into the 23-year-old Conditt's background, religious details — some more concrete than others — quickly emerged.

My thanks to GetReligion reader Deann Alford, a Texas-based journalist and author, who alerted us to crucial facts in an Austin American-Statesman story. The key: The religious questions linked to this story are valid hooks to investigate — right now. But authorities say they see no clues, so far, to motives in these acts.

The Austin newspaper interviewed Jeremiah Jensen, 24, who was homeschooled in the same community as Conditt:

The two were close in 2012 and 2013, said Jensen, who would often go to the Conditts’ home for lunch after Sunday church service and attended Bible study and other activities with him. Jensen said Conditt came from a good family, was athletic, enjoyed rock climbing and parkour and was a “deep thinker.”
“When I met Mark, he was really rough around the edges,” Jensen said. “He was a very assertive person and would … end up being kind of dominant and intimidating in conversation. A lot of people didn’t understand him and where he was coming from. He really just wanted to tell the truth. What I remember about him he would push back on you if you said something without thinking about it. He loved to think and argue and turn things over and figure out what was really going on.”
Jensen said Conditt attended regular church services at the Austin Stone Community Church on St. John’s Avenue.
“I know faith was a serious thing for him,” he said. “I don’t know if he held onto his faith or not. … The kind of anger that he expressed and the kind of hate that he succumbed to — that’s not what he believed in in high school. I don’t know what happened along the way. This wasn’t him.”

A little later in the story, there's this:

The Austin Stone said in a statement it had no records of Conditt or his family’s active involvement in the church or interactions with staff members.
“We love and grieve with our city and we continue to pray for the victims and their families who were affected by these recent tragedies. We are cooperating with law enforcement with any pertinent information we can find that may be of help as they continue their investigation,” the church said in a statement.


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New York Times feature on Zoe Church of Los Angeles asks: Can churches be too hip?

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I have to say, this is one clever article. I rarely run into news reporters (other than religion-beat pros) who know anything about Hillsong and Mosaic.

What follows is a New York Times piece about a Seattle pastor who moved to Los Angeles to start a new church and who’s succeeded quite well. But added to the story are little hints that at some point, this young pastor has sold out to the zeitgeist. We all know the William Ralph Inge saying: "He who marries the spirit of this age will find himself a widower in the next."

But for now, marrying what’s cool in 2018 is paying off nicely for the pastor (I guess that he was ordained by someone, although the story doesn't say) at the heart of this story. It starts like this:

LOS ANGELES -- On a strip of Wilshire Boulevard, not far from where the rapper Notorious B.I.G. was gunned down in a drive-by shooting some 20 years ago, a black plastic pool had been placed on the sidewalk outside the El Rey Theater. It was a balmy December afternoon, and the theater had been transformed into an assembly for Zoe Church, a two-and-a-half-year-old evangelical congregation that got its start in a nightclub on Sunset Boulevard.
Today was Baptism Sunday and nearly a dozen adults signed up, cheered on by a crowd of mostly 20-somethings who were gathered behind a metal barricade. Chad Veach, the 38-year-old founder of Zoe, who moved to West Los Angeles from Seattle in 2014, chewed gum as he danced to a pop gospel playlist blaring overhead. “Let’s go!” he shouted, clapping. A pair of muscular men dunked a woman in the waist-high water. She surfaced, arms pumping the air, as a friend snapped photographs that were later posted on Instagram…
Zoe -- pronounced “zo-AY, like, be-yon-SAY,” as Mr. Veach often says -- is one of the newest in a wave of youth-oriented evangelical churches making their homes here. While most are content to have a church and a campus or two, Mr. Veach is claiming nothing less than Los Angeles County and its population of 10 million. “We’ll have many locations,” he said of Zoe. He is opening a San Fernando Valley campus on Sunday and plans one more per year for the next decade or so.

Then come the mentions of Hillsong and Mosaic. Then there's the fact that this new church draws 1,600 people per Sunday and that the pastor has major connections with pop star Justin Bieber.


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'God made me black on purpose': Be sure to read Politico's exceptional profile of Sen. Tim Scott

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Twitter has spoken: Tim Alberta's in-depth Politico Magazine story on U.S. Sen. Tim Scott, R-S.C., is a must-read. 

It's a fabulous profile. 

It's a powerful look at the most prominent black elected official in America today.

Amen. Amen. Amen.

For his part, Alberta — the magazine's chief political correspondent — tweeted that Scott is as complex and fascinating a character as he has met in politics." The journalist's exceptionally well-told story reflects that.

Now, about the faith angle: From the piece's title — "God made me black" — to the revealing details shared about Scott's religious journey, Politico does a nice job with that crucial element of what makes this influential senator tick. 

A big chunk of the compelling opening scenes:

NORTH CHARLESTON, S.C. — At the end of Forest Avenue, a narrow artery slicing through blocks of muddy lots and decaying one-story homes, Tim Scott kicks at the gravel and waits. He had shared a table Saturday night with the world’s wealthiest man, Jeff Bezos, at the annual dinner of Washington’s Alfalfa Club, the ultra-exclusive gathering of the political and financial elite that began as a celebration of Confederate General Robert E. Lee’s birthday. Now, it’s Monday morning and the junior senator from South Carolina is back home, in one of this challenged city’s most challenging neighborhoods, to get a haircut. The dramatic change of scenery doesn’t faze Scott, a man who straddles disparate universes with unusual ease. But he is not without powers of observation. As conspicuous as he was at the Alfalfa dinner—one of the few black faces in the Capital Hilton ballroom—I am all the more so here. “You know,” he says, leaning in, “you’re about to be like the third white dude ever inside this place.”
The Quick Service Barber Shop is the aesthetic pinnacle of Forest Avenue; its cream-colored exterior is dressed in red and blue paint announcing the proprietors and proclaiming Hebrews 12:14: “Strive for peace with everyone, and for the holiness without which no one will see the Lord.” That’s easier said than done around these parts. There was a shooting inside the shop a few months back, Scott tells me; his friends urged him to find a new barber. The senator wouldn’t hear of it. Scott got his very first haircut here a half-century ago, courtesy of Charles Swint. His son, Charles Swint Jr.—a minister who took over the family business—is the only person Scott trusts with a pair of clippers. When his white Cadillac Escalade finally pulls up, Swint Jr., a small, salt-and-pepper-haired man wearing a dark three-piece suit, jumps out and grins at Scott: “Praise the Lord!”


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Juche: The religion reporter's way into the North Korea-U.S. nuclear summit story

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Juche: The religion reporter's way into the North Korea-U.S. nuclear summit story

OK, so I’m booking political fantasy bets on whether President Donald Trump will actually have a monumental sit down with North Korea’s equally uniquely coiffed supreme leader Kim Jong-un.

Not because I’m a gambling man, mind you, but because I’m a journalist in need of a lede graph to get rolling here, and that’s what came to mind. Forgive me, but that’s how I work this craft.

Now let’s get serious.

Despite the lower-level North Korea-United States talks in Helsinki this week, a Kim-Trump nuclear summit still feels like a long shot to me.

But if they do actually meet what might religion scribes contribute to the story beyond the standard pieces noting how Korean-American Christian missionaries and other idealistic Westerners occasionally get arrested in North Korea.

Well, you could write about how the officially atheist state actually has what some scholars identify as, speaking from a sociological point of view, a homegrown quasi-religion.

I’m speaking about Juche, North Korea’s official governing philosophy.

It's not that Juche hasn't been writing about before. It has, but only rarely. For some reason, editors (and I must cede, the public, too) seem to care more about those potentially deadly nuclear threats that both sides toss about every so often.


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Trying to figure out why a tiny Christian school's financial problems are front-page news in Dallas

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As we at GetReligion frequently lament, the Dallas Morning News — which once boasted a team of religion writers — no longer has anyone covering the Godbeat.

That lack of focus and expertise shows up often in the Dallas newspaper's coverage of stories with religion angles.

I can't help but think that the Morning News — in its religion-writing heyday — would have offered a much more insightful treatment of a story on today's front page.

Actually, I'm not sure I can explain exactly why this particular story is Page 1 news in a major daily.

The basic story is that a small Christian school in the Dallas area is experiencing serious financial problems.

The somewhat opinionated lede:

Carrollton Christian Academy may soon need another miracle.
After struggling financially for years, officials at the tiny, faith-based school scrambled in December to raise $400,000 they said they needed to keep the doors open through the end of the school year.
In a matter of weeks, donors were able to raise enough money to keep the school afloat, and Carrollton Christian officials now say they believe they can complete the school term.
But court records, interviews and statements from school officials over the past few months cast a wide shadow of doubt about whether that confidence is merited.
"It is our plan to move forward, finish the year, re-enroll for next year," Principal Elaine Marchant said in an email Thursday. "But we are still working on financial planning."
It seems, though, that Carrollton Christian is always walking a financial tightrope, relying on crowdsourcing and even pleas through the media to help meet its basic obligations such as payroll for its 17 teachers, rent and insurance.


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Friday Five: March Madness miracle, faith at the movies, newspaper layoffs and more

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Go ahead and enjoy the video.

It's MercyMe's official music video for the "I Can Only Imagine" movie, which opens in theaters nationwide today.

Speaking of which, USA Today has an interesting story on how that song became the biggest Christian single ever (selling 2.5 million copies) and inspired the movie.

Promoters showed the trailer at the Religion News Association annual meeting in Nashville, Tenn., last fall, and it looks interesting. The film stars Dennis Quaid, who talked to Parade about finding inspiration in the real-life story.

As we dive into this week's Friday Five, we'll highlight another faith angle on a Hollywood hit.

But first, a bit of March Madness:

1. Religion story of the week: A divine 3-pointer won the game at the buzzer. That's how the Chicago Tribune characterized 11th-seeded Loyola's 64-62 upset win Thursday over No. 6 seed Miami in the NCAA Tournament.

Enter Sister Jean Dolores Schmidt, whose fans include former President Barack Obama:


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Dear Washington Post international desk: Does Russia's 'Putin Generation' have a soul?

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I have spent the last several days on the West Coast, hanging out with a circle of journalists from around the world -- think Asia, Europe, Latin America, Africa, etc.

As you would expect, when journalists get together it's rather common for us to talk about the news and, in particular, stories in major media that have captured our attention. #DUH

One of the stories that came up for discussion this week was a Washington Post feature that ran with this headline: "The Putin Generation -- Young Russians are Vladimir Putin’s biggest fans." The bottom line: That headline clashed with the impressions several of these journalists have had in the recent past while working in Russia or talking with Russia experts.

In particular (here comes the GetReligion "ghost"), several journalists wanted to know more about the role that moral, cultural and religious issues -- think LGBTQ questions, to name one example -- played in this equation.

To be blunt: The story contains no information on moral and religious issues at all. However, there is evidence that it should have.

Hold that thought, while we explore the overture:

KURGAN, Russia -- A young woman, riding a city bus to her journalism class, enjoys using the time to scroll through an independent news site that can be scathing in its reports on Russia’s authoritarian president -- leaving her to wrestle with a paradox, the paradox of her generation.
“What the Russian soul demands,” says Yekaterina Mamay, “is that there be one strong politician in the country who resembles a czar.”
In Russia’s upcoming presidential election, the 20-year-old student, who knows that journalism in her country is not free, will nonetheless vote to reelect Vladimir Putin.
Here, where the forest of the taiga meets the grassy steppe, the “Putin Generation” is no different from anywhere else across Russia’s vastness: coming of age without a rebellious streak. Today’s Russian young adults have no memory of life before Putin, who first took power as their president 18 years ago. Some have taken to the streets in protest, but social scientists say many more have grown to accept him. Polls show that Putin enjoys greater support among youth than among the public at large.

OK, I'll ask: What kinds of issues have driven young Russians into the street in the past? What Putin-era issues have they protested?


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Washington Post attempts near-impossible: Profiling Virginia's Tony Bennett without mentioning faith

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Tony Bennett — the coach, not the singer — is quirky. Mysterious. Someone who believes "it's okay to be different."

That's the basic storyline for an in-depth Washington Post profile of Bennett, whose Virginia Cavaliers men's basketball team enters March Madness as the No. 1 overall seed.

Strangely enough (ghosts, anyone?), the Post manages to write 1,850 words about Bennett without any reference to terms such as "faith," "Christian" and "prayer."

Those familiar with Bennett will understand why that's so remarkable. More on that in a moment.

But first, the Post's haunted opening paragraphs:

CHARLOTTESVILLE — Most everyone had taken shelter by now, but Tony Bennett was walking in the rain. In his mind, some things are worse than a downpour.
Bennett was making his way to work 87 minutes before tip-off against Virginia Tech, a late arrival for most college basketball coaches but early for the Virginia coach, a man who detests idle time. And though a cozy security tent sat a few dozen yards away, a crowd was beneath it on this February afternoon, so Bennett made his way between a wall and a television truck.
Even Bennett’s staff used to find some of his quirks odd, but when you’re the coach of the nation’s No. 1 team and the architect of an ACC powerhouse, it’s all part of the plan.
“Certain things are sacred to me,” Bennett would say a bit later, and among those are efficiency, maximizing potential and — perhaps most precious in a profession filled with self-promoters — his privacy.

Hmmmm. Are those really the only things sacred to Bennett?

Let's keep reading:


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Sri Lanka: Buddhists again turn on Muslims. So where do Western Buddhists stand?

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Sri Lanka: Buddhists again turn on Muslims. So where do Western Buddhists stand?

It’s no where near as widespread as the vicious attacks against Buddhist Myanmar’s Rohingya Muslim minority, but a similar inter-religious clash is currently roiling Sri Lanka.

If you're not current with the breaking situation, this Reuters news piece will help. So will this analysis from Britain’s The Independent.

There are two takeaways here that journalists need to understand.

First, some majority Buddhist nations -- all of them in Asia -- are reacting to the growth of Islam in their midst in similar fashion to the reaction of some European countries, not to mention a large number of American Christians (religious and cultural) and others.

That is to say, with much alarm; fear of Islamic terrorism being a prime motivator. A second motivator is cultural in nature; the fear of losing one’s historical national dominance as global demographics shift. Call this the tribal component.

This New York Times analysis explains what I mean in far greater detail. Its’s headlined: “Why Are We Surprised When Buddhists Are Violent?” Here’s a taste of it.

Most adherents of the world’s religions claim that their traditions place a premium on virtues like love, compassion and forgiveness, and that the state toward which they aim is one of universal peace. History has shown us, however, that religious traditions are human affairs, and that no matter how noble they may be in their aspirations, they display a full range of both human virtues and human failings.
While few sophisticated observers are shocked, then, by the occurrence of religious violence, there is one notable exception in this regard; there remains a persistent and widespread belief that Buddhist societies really are peaceful and harmonious. This presumption is evident in the reactions of astonishment many people have to events like those taking place in Myanmar. How, many wonder, could a Buddhist society — especially Buddhist monks! — have anything to do with something so monstrously violent as the ethnic cleansing now being perpetrated on Myanmar’s long-beleaguered Rohingya minority? Aren’t Buddhists supposed to be compassionate and pacifist?

I know this is on the longish side, but allow me to also quote this part of the Times essay. It's illuminating, as is the entire article.


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