Journalism

In 2,500 words on abusive psycho-spiritual group, New York Times buries crucial four-letter word

Anyone who has followed the history of new religious movements in the United States and elsewhere knows that, since the 1970s, the word "cult" is one four-letter word newspapers have often been loath to apply to controversial groups.

That wasn't the case before and after the 1978 Jonestown massacre, when newspapers saw cults under almost every rock.

But now, there's a great reticence at using this particular four-letter word in many news organizations. What, however, can a newspaper do when a group really and truly has the markings of a, well, cult, at the level of sociology and human behavior? Do you use the word or bury it?

For an answer, consider this front-page story from The New York Times, which reports on what can easily be considered a psycho-spiritual group, called NXIVM (pronounced neks-ee-um). In some cases, this organization literally leaves its mark on adherents, according to the story, headlined "Inside a Secretive Group Where Women Are Branded."

Read this longish excerpt to understand the scene being set:

ALBANY -- Last March, five women gathered in a home near here to enter a secret sisterhood they were told was created to empower women.
To gain admission, they were required to give their recruiter -- or “master,” as she was called -- naked photographs or other compromising material and were warned that such “collateral” might be publicly released if the group’s existence were disclosed.
The women, in their 30s and 40s, belonged to a self-help organization called Nxivm, which is based in Albany and has chapters across the country, Canada and Mexico.
Sarah Edmondson, one of the participants, said she had been told she would get a small tattoo as part of the initiation. But she was not prepared for what came next.
Each woman was told to undress and lie on a massage table, while three others restrained her legs and shoulders. According to one of them, their “master,” a top Nxivm official named Lauren Salzman, instructed them to say: “Master, please brand me, it would be an honor.”


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Crux reports from Lebanon-Syria border, where Western ideals clash with deadly local realities

One of the greatest gifts I’ve derived from being a journalist has been to repeatedly face situations in which what seemed obvious to me made no sense to someone else. This helped me understand that's it's an enormously complicated world that requires empathy toward others to comprehend it at any depth.

This can happen when you're fortunate enough to mix with people who have a world view that’s quite different than you're own. You learn that preconceived notions about “the facts” of a story can be a barrier to grokking the heart of the story.

Crux, the online Roman Catholic journal, reminded me of this last week via a series of stories it published about besieged Christian villages in the Lebanese-Syrian border region.

That's a pretty tough neighborhood. In such places, simple survival -- particularly for religious and ethnic minorities -- can mean assuming positions that seem morally unthinkable for those of us fortunate enough to live in far gentler environs.

Take the case of Syrian President Bashar al-Assad, for example. Who of us thinks him to be anything less than a brutal murderer with little -- “none” might be the better word -- regard for anything but his own survival? Who of us would be willing to live under his leadership?

As part of the series, Crux editor John L. Allen, Jr., in a piece labeled analysis, wrote that what seems apparent about Assad to most of us in the West holds little sway for Christians living in Lebanon and Syrian. His piece ran under the following headline: “Meeting Middle East Christians is where Western stereotypes go to die.”

 


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Grab a tissue before reading this: A young Astros fan got a home run ball, and this is why it's so special

I love baseball, even though my beloved Texas Rangers didn't make the playoffs this season.

As a Texas fan, I'm finding it especially difficult to root for either team in the American League Championship Series. That best-of-seven series, tied 2-2 heading into today's Game 5, pits the Evil Empire (the New York Yankees) vs. the Rangers' in-state rival (the Houston Astros). I don't suppose there's any way that both teams could lose, is there?

But seriously, folks ...

My friend David, a minister in Houston, alerted me to a tear-jerking feature story about a young Astros fan who ended up with a home run ball. This story almost makes me want to root for Houston. Almost.

The piece ran at the top of the Houston Chronicle's front page today. And yes, there's a religion angle. More on that in a moment.

"I don't know if you saw this, but it brought me to tears in public when I read it," David said. "Great writing."

Although I subscribe to the Chronicle, I hadn't read it yet today, so I appreciated my friend calling my attention to this story.

The lede:

When Amanda Riley arrived at Minute Maid Park for Game 1 of the Astros-Yankees American League Championship Series, she couldn't contain her tears.
"We walk in, and all I'm seeing are families and dads holding their sons up," Riley said. "The whole time all I could think about was that we're there as a family, too, but we're missing one."
Four weeks earlier, 15-year-old Cade Riley — Amanda and Mike Riley's oldest son — died in an all-terrain vehicle accident on a trail near the family's home in Liberty Hill.
Since then, Amanda, Mike and their son Carson had trouble finding the motivation to leave the house as a family.
Mike knew it was time, and he made a decision that put his family directly in the path of a crucial Carlos Correa home run and made their youngest son the center of media attention and the object of Astros players' affection. 

Keep reading, and the Chronicle offers relevant details on how the family ended up at two ALCS games in Houston last week — and on the providential circumstances that seemed to surround their time at Minute Maid Park. No, the newspaper never uses the phrase "providential circumstances," but the family's quotes make no doubt that they see them as such.


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The Amish population is booming: Could religion have something to do with it?

The St. Louis Post-Dispatch had a fascinating story recently about the booming Amish population.

The trend piece — much to its credit — contained a fair amount of religion-related details that gave insight into what the Amish believe.

At various points as I read the feature, I found myself both (1) appreciative that the Post-Dispatch delved into the faith of the Amish and (2) wishing that the newspaper had unraveled the yarn just a little more. 

The lede set the scene:

LICKING, Mo. — The story of abrupt change in this small south-central Missouri town starts with the water tower. A giant baseball is painted on top as a fading reminder of when Rawlings was king.
As sporting goods manufacturing dried up, a $60 million maximum-security prison opened in 2000. The South Central Regional Correctional Center doubled the local population to more than 3,000 people.
“We just try to go with the times,” said Licking Mayor Keith Cantrell. “Whatever happens, we try to deal with it and go on.”
Unlike Rawlings, the prison hunkers out of sight, just west of downtown. Now, another group has settled that also appreciates privacy, only its members arrived under the shade of straw hats and black bonnets.
The Amish, who are undergoing exponential growth, have chosen Licking as one of many new settlements. Facing overcrowding and increased government pressure in more traditional areas, they broke new ground here in 2009, after buying an 800-acre ranch. They bought another large property a few years later.

Big question: Why is the Amish population growing? Hang on to that thought.


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Missouri paper takes 'Wild Kingdom' approach to observing ... a real, live Roman Catholic

Television viewers from the pre-Discovery Channel epoch might remember "Mutual of Omaha's Wild Kingdom," a nature program that examined wild creatures such as the anaconda (video above) with a mix of detachment and drama.

In a similar vein, the St. Joseph, Missouri, News-Press has trained its editorial eye on another rare and exotic species -- a young, faithful member of the Roman Catholic Church.

After reading the story, it seemed a bit odd for a newspaper smack dab in the middle of the so-called "Bible Belt" to take such an approach. Plus, the paper fails to ask, let alone answer, some key questions about the subject's story, a physical therapist who goes online to promote her faith.

The headline, which at first sounded like something from The Onion, reads "Woman incorporates religion into daily life, practice." For this observer, things went downhill from there:

During the age of information, it can seem as if most have turned away from religion, but as Maureen Holtz has found, incorporating her faith into her everyday routine has given her the grounding she needs.
According to a 2015 study conducted by the Pew Research Center, millennials are much less likely to be religious than previous generations, but Holtz says being raised Catholic has provided the framework for her life.
While Holtz, a millennial herself, credits her strong Catholic upbringing for her ties to the church, she also shares her faith online, too. With only 4 in 10 millennials saying religion was very important to them, there is more of an ideological divide than ever before. Coupled with social media, Holtz said it’s not uncommon to be met with negativity online when someone shares his or her beliefs.

The impression that comes from the lede is that here is an unusual specimen, someone who still believes in something during "the age of information," whatever that is.


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Boys will be boys and now girls will be Boy Scouts. Any holy ghosts in this 'historic' news?

This is huge news. Historic even.

At least that's how major news media outlets characterized the Boy Scouts of America's decision to accept girls.

To read accounts by national newspapers such as the New York Times and the Los Angeles Times, most everybody greeted this gender-friendly development with enthusiasm -- with the notable exception of the Girl Scouts (a separate organization not excited about the looming competition).

Is there a religion angle to this story? Several of them, in fact? (You think?)

Believe it or not, the question of how faith-based groups so prominent in Scouting -- think the Mormons, United Methodists, Roman Catholics, Southern Baptists, etc. -- reacted to his change was conspicuously absent from the coverage I read. That's strange since about 70 percent of Scouting units are sponsored by religious groups.

Religion ghosts, anyone?

The lede from the New York Times:

The Boy Scouts of America announced plans on Wednesday to broadly accept girls, marking a historic shift for the century-old organization and setting off a debate about where girls better learn how to be leaders.
The Boy Scouts, which has seen dwindling membership numbers in recent decades, said that its programs could nurture girls as well as boys, and that the switch would make life easier for busy parents, who might prefer to shuttle children to a single organization regardless of gender.
“I’ve seen nothing that develops leadership skills and discipline like this organization,” said Randall Stephenson, the group’s national board chairman. “It is time to make these outstanding leadership development programs available to girls.”
The decision was celebrated by many women, but criticized by the Girl Scouts, which said that girls flourish in all-female groups.

The closest the Times gets to the holy ghost is right here:


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Getting it right: Britain's Telegraph nails problem with crack down on evangelical group at Oxford

There's a little context needed here before I can dive into some interesting British news, and how well that news was reported by The Telegraph -- where (trigger warning) a journalist dared to talk to experts on both sides of a crucial debate.

But we need to start with a few Oxford facts. Specifically, it helps to know there are 38 "colleges" that comprise the famous University of Oxford. Someone isn't technically a student at Oxford as much as they are enrolled in one of these colleges, as Wikipedia explains.

Among Oxford's colleges is Balliol College, which numbers three former British prime ministers, five Nobel laureates and one monarch (Harald V of Norway) among its alumni. The school is more than 850 years old.

Also unique, it seems, is the attitude of Balliol's present leaders towards evangelical Christian students, or at least their student organization. The Telegraph picks up the tale:

An Oxford College has banned the Christian Union from its freshers’ fair on the grounds that it would be “alienating” for students of other religions, and constitute a “micro-aggression”.
The organiser of Balliol’s fair argued Christianity’s historic use as “an excuse for homophobia and certain forms of neo-colonialism” meant that students might feel “unwelcome” in their new college if the Christian Union had a stall.
Freddy Potts, vice-president of Balliol’s Junior Common Room (JCR) committee, said that if a representative from the Christian Union (CU) attended the fair, it could cause "potential harm" to freshers.

Apparently, even the rigors of gaining a place at one of the world's top schools -- established centuries before Harvard or Yale -- leave entering students ("freshers" in British parlance) unprepared for the horrors of seeing evidence of the current existence of Christian faith.


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Bravo! Washington Post religion writer delves masterfully into the faith of Sarah Huckabee Sanders

Washington Post religion writer Michelle Boorstein has a must-read story today on the faith of White House press secretary Sarah Huckabee Sanders.

Boorstein, recently honored with the Religion News Association's top prize for religion reporting at large newspapers and wire services, demonstrates once again why she is one of the best in her field.

"How Sarah Huckabee Sanders sees the world" is the headline on the Godbeat veteran's masterfully crafted piece that opens like this:

This is the world as seen through the eyes of White House press secretary Sarah Huckabee Sanders:
As a girl, she watched her father, Southern Baptist pastor-turned-GOP-governor Mike Huckabee, sidelined when he entered politics. Arkansas Democrats literally nailed his office door shut.
In the years after, she saw conservative Christians — like her family, like most everyone she knew — ridiculed in American pop culture.
As a young woman, she moved to Washington for a government job, and noticed right away, she says, that people in the nation’s capital care more about your job than who you are. “Certainly not like where I’m from,” she says.
Sanders described this perpetual interloper experience from her other world: an elegant, well-appointed office at the White House, where reporters from places such as the New York Times and CNN metaphorically prostrate themselves at her door day in and out, and from where she can receive guidance on the phone every day from her father, long a political darling of conservative Christians, a TV celebrity now worth millions.
As the public face of the U.S. president, Sanders is a fitting symbol for her fellow religious conservatives, who are both insider and outsider, powerful and powerless.
Religious conservatives “aren’t outsiders in this White House, but generally speaking, they are,” the 35-year-old said recently in an interview in her West Wing office.

Regular GetReligion readers may recall that my August critique of a New York Times profile of Sanders was much less charitable. In fact, that analysis relied heavily on sarcasm.

With tongue firmly in cheek, I noted how shocking it was — at least to the NYT — to discover Sanders is "AN EVANGELICAL WHO READS A CHRISTIAN DEVOTIONAL BEFORE NEWS BRIEFINGS."


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Gospel of guns falls short: Something's missing in paper's exploration of faith, family and firearms

"Faith, family, firearms drive Georgia's devotion to Second Amendment," says the headline on an Atlanta Journal-Constitution piece tied to last week's mass shooting in Las Vegas.

What we have here is a case where I really wish the story had lived up to the headline.

Unfortunately, guns — not God — are the star of this report.

To some extent, maybe that's to be expected. On the other hand, I had hoped that the Journal-Constitution would delve — really delve — into the religion angle. Alas, faith makes just a few cameo appearances in this story focused more on economics than spirituality.

Up high, the article hints at a deeper religion angle than the paper chooses to explore:

An outsize American flag flies above the factory where Daniel Defense makes some of the world’s highest-priced assault rifles.
At NASCAR races, the No. 3 car flashes the Daniel Defense logo.
And when the company’s founder talks about his values, he distills them to three potent words: faith, family, firearms.
Daniel Defense, based in Bryan County, 25 miles northwest of Savannah, is a Georgia success story, one that embodies a culture that often conflates patriotism, religion, regional pride and devotion to the Second Amendment.
But the company, and the culture, came under scrutiny last week after the worst mass shooting in modern U.S. history. Late Sunday night in Las Vegas, 64-year-old Stephen Paddock opened fire on an outdoor music festival from his 32nd-story hotel suite, killing 58 people and wounding nearly 500 before taking his own life. Authorities reportedly found about 20 guns in the hotel suite – including at least four military-style rifles manufactured by Daniel Defense. The rifles appeared prominently in crime-scene photographs by the Las Vegas police.
“Our deepest thoughts and prayers are with the victims and families of the Las Vegas incident,” the company said Monday on its Facebook page, its only public statement on the shooting. Company executives did not respond to telephone messages and emails requesting an interview.

So what is the role of faith that the company's founder distills?


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