Journalism

Once again, Charlie Hebdo takes aim at violent Islamists -- this time in Spain

Here we go again.

The French satirical magazine Charlie Hebdo has published a cartoon on its cover page devoted to the August 17, 2017, terror attack in Barcelona that left 13 dead and 130 injured.

Le Figaro, El Pais, and the other European outlets that have picked up the story so far have largely re-published the offending cartoon as has the Qatar based network Al Jazeera.

Newsweek and a handful of American mainstream news outlets have picked up the story, too, but unlike their European counterparts have not reprinted the cartoon. The American press has been down this road before -- engaging in self-censorship so as not to offend radical Islam. And it also revolved around Charlie Hebdo.

The left-wing, satirical magazine entered the conscience of the Anglophone world on January 7, 2015, when two gunmen forced their way into the magazine’s offices and killed twelve of its staff. Brothers Saïd and Chérif Kouachi, Muslims of Algerian descent, carried out the attack in revenge for a cartoon published by the magazine that lambasted the Muslim prophet Muhammad.

In the weeks after the attack, free speech advocates adopted the cry “Je suis Charlie,” (I am Charlie), to show their solidarity with the magazine and the right to free expression. However, support for free speech and Charlie Hebdo’s right to offend was not universal. And this support has further dimmed in recent years.


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Klanner-turned-Catholic priest story raises question about (wait for it) repentance

Just when you thought things couldn't get any more exciting in the aftermath of the tragic events in Charlottesville, Va., where a protester was mowed down and killed by a white-supremacist, there comes a story that I can't imagine anyone anticipated.

An active, currently serving Roman Catholic priest admitted he had been a leader in the Ku Klux Klan and burned crosses on people's lawns, before entering the priesthood. The priest, Father William Aitcheson, has now taken a leave of absence from his role as an associate pastor at a parish in the Arlington, Va., archdiocese.

While it didn't make front page news in The Washington Post -- of which more here shortly -- it was the lead item on the local NBC-TV station, WRC. Their story, buttressed by an online version, was a very basic account:

A Virginia priest took a leave of absence on Monday after he admitted that he was previously a member of the Ku Klux Klan.
Father William Aitcheson, a priest in the Roman Catholic Diocese of Arlington, burned a cross on an African-American couple's lawn in College Park, Maryland, in the 1970s. 
Aitcheson, 62, wrote about his past Klan affiliation Monday in The Arlington Catholic Herald, the diocese's newspaper. He currently is an associate pastor at St. Leo the Great Catholic Church in Fairfax, Virginia.

The WRC-TV story offers an intriguing insight into the genesis of this disclosure, but then tapers off:

Aitcheson wrote in the essay that images from violent protests in Charlottesville, Virginia, inspired him to speak out. But a reporter's inquiry may have played a role. 
The diocese said in a statement issued Wednesday that a "freelance reporter, who introduced herself as a parishioner" contacted the diocese and said she knew that Aitcheson's name matched that of the man convicted of cross-burnings. 


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Hey Washington Post: About Paula White and those 'bible-bleeding' Christians who support Trump

Here's my question for the Washington Post: What's a "bible-bleeding" Christian?

If you're one of the Post's 11 million Twitter followers, you may have noticed the newspaper's story on televangelist Paula White's comments concerning President Donald Trump as a modern-day Queen Esther.

Readers have pointed out a few things to your friendly GetReligionistas: First, the Post quotes White as making the remarks on Tuesday. But actually, White has been out of the country since last Friday (in Greece), so the remarks were recorded earlier for a taped appearance on "The Jim Bakker Show."

Second, this story has a real hard time with basic Associated Press style (lowercasing "bible" while uppercasing "Godly," for example). Granted, we live in strange times where the value of copy editors has been downgraded by revenue-hungry, online-first news executives. So who's to know how many editors — if any — actually read a story before it goes straight to the World Wide Web and millions of Twitter users?

But anyway ...

The most egregious — and I'll admit, humorous — error in this story comes in a quote. See if you can spot what I'm talking about in the ending quote from Stephen Strang, the founder of Charisma Magazine:


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Top notch New York Times who-done-it story comes up short on Hindu roots of India's caste system

Top notch New York Times who-done-it story comes up short on Hindu roots of India's caste system

The New York Times ran a fascinating story out of rural India over the weekend that to my mind underscored -- with one big caveat -- some of the complicated mechanics and very best qualities of foreign reporting.

Headlined, “How to Get Away With Murder in Small-Town India,” the piece, written in the first person by a veteran correspondent, showed — without explicitly explaining — the powerful connection between religion and everyday cultural expression. The writer was Ellen Barry, who shared a staff Pulitzer Prize while previously working in the paper’s Moscow bureau.

Conveying the daily experiences of ordinary people living in a distant and different culture requires a level of empathetic insight and writing skill greater than that of the average newspaper reporter. Barry’s that kind of journalist; she’s able to turn the travails of ordinary individuals into highly readable copy

This story focuses on how a man got away with murdering his wife -- a circumstance that unfortunately happens far too often in rural India.

For that he can thank corrupt local officials and ingrained male disrespect for women -- particularly poor women -- rooted in South Asia’s Vedic-origin caste system. The Vedas are Hinduism earliest scriptural writings and are estimated to be between 2,500 to 3,500 years old.

This, despite Indian laws making caste discrimination illegal.

(Before any non-Hindu readers dismiss this as solely a Hindu problem, note that the Wikipedia link in the previous paragraph, repeated here, makes clear that in India and neighboring (and primarily Hindu) Nepal, some Buddhists, Christians, Muslims, Sikhs and Jews also have adhered to caste system protocols over the years.)

Barry’s story is long, around 3,500 words, but it stays interesting to its conclusion and it's worth reading in full.

I like how Barry documented her dogged reporting technique, returning time and again to re-interview people, often asking the same reworded questions over and over. That kind of intensive reporting becomes more rare with each passing news cycle.


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In nitty-gritty of journalism, the difference between a 'devil worshiper' and a 'known devil worshiper'

The devil is in the details.

Pardon the cliche, but that old bit of wisdom seems appropriate for this post.

Three years ago, a Satanic "black mass" in Oklahoma City made headlines and sparked a few here at GetReligion.

Now, one of the figures at the center of that controversy is back in the news. As we sometimes — OK, often — do at this journalism-focused website, I want to go old-school Journalism 101 and ask a simple question.

In the nitty-gritty of journalism, what difference do you notice between these two headlines?

The first one:

Devil worshiper files lawsuit against Putnam City Schools

And the second one:

Metro School District Sued By Known Devil Worshiper

I see a lot of you raising your hands, especially those of you who have been reading GetReligion for a while.

The distinction is simple: The first one (from The Oklahoman) simply states a fact. The second one (from an Oklahoma City-area television station) adds a value judgment.

For a journalist seeking to be fair and impartial — yes, even to a "known devil worshiper" — the first headline is better. It's neutral. It raises no eyebrows with the use of an adjective such as "known." Right?


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Scouts use this school for free, but Bible club must pay: What might be strange about that?

The Indianapolis Star had an interesting church-state story recently. It concerns a federal lawsuit filed by a Bible-based club charged fees to use a public school for meetings, while other groups don't have to pay.

I thought the Star did a pretty nice job of treating each side fairly, and the story's lede is excellent.

However, one key aspect of the story disappointed me. It's like there was some kind of gap there, yes, linked to religion. More on that in a moment.

First, though, let's start at the top. This chunk of the story is very, very long, but you need to read it all:

What's the rent on a Pike Township classroom? Well, it depends on whom you ask.
The Boy Scouts will tell you it's free. So will the Girl Scouts, Girls Inc. and a character-building group called Boys II Men. 
Ask the Child Evangelism Fellowship, though, and they'll tell you it costs $45 each time you want to use a Pike Township classroom. 
CEF says the fee is too high -- and it's unconstitutional.


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In meditating on business, 'morality' and Trump, New York Times sees but one side of story

It is a, well, mantra here at GetReligion that we don't analyze the reporters who write a given story as much as we discuss the story itself and the outlet that produced it. But I'm going to plead for an exception here, and I believe with good reason. More on that in just a moment.

First, the facts: Acrimony surrounding President Donald J. Trump's reaction/tweets/statements concerning the tragic events of August 12 in Charlottesville, Virginia, in which a protester was killed by a car driven by an alleged white supremacist, has caused a number of business leaders to rethink any association, however cursory, with the current administration. Two of Trump's business-related advisory groups have folded as a result.

This leads us to a New York Times story on "The Moral Voice of Corporate America," in which reporter David Gelles uses 2,718 words (subheads included) to explain what's going on. Well, almost, since I believe some crucial voices are missing.

Four paragraphs in, we learn how corporate America has found its voice:

In recent days, after the Charlottesville bloodshed, the chief executive of General Motors, Mary T. Barra, called on people to “come together as a country and reinforce values and ideals that unite us — tolerance, inclusion and diversity.”
Jamie Dimon of JPMorgan said, “The equal treatment of all people is one of our nation’s bedrock principles.”
Walmart’s chief executive, Doug McMillon, criticized Mr. Trump by name for his handling of the violence in Charlottesville, and called for healing. ...


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Thank you, British friends: Here is the most fun eclipse story I've read (and most lacking in context)

I'm on a Southwest Airlines flight to Los Angeles as I type this.

So if something wacky happens and the world ends during the much-ballyhooed eclipse, let me just say that it's been a whole lot of fun writing for GetReligion.

Speaking of fun, The Daily Express — according to Wikipedia, that's a "daily national middle market tabloid newspaper in the United Kingdom" — has an, um, interesting story on Christians and the eclipse.

I mean, this was news to me:

TODAY'S total solar eclipse will be the first for 99 years to cross the US from coast to coast.

Many fundamentalist Christians see this as a significant warning of the impending apocalypse, the second coming of Christ and the rapture.

The “Great American Total Solar Eclipse” as it is called is said to be a warning sign from God, as it allegedly fulfils a Bible prophecy.

Pastor Paul Begley, host of the Coming Apocalypse radio show, said the eclipse could possibly fulfil a prophecy recorded in the book of Joel.

This states: “The sun shall be turned to darkness before the Day of the Lord come.”

Mr Begley said “somebody sound the trumpet” because the eclipse may mean “we are living in the last days.”

The (tabloid) newspaper proceeds to quote a few more sources fitting with the general theme.

What's missing? Well, this is probably not a major surprise given the media source, but no context at all is offered to judge the assertion that many see this as a significant warning of the impending apocalypse.


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Your depressing 'think' podcast: Faith, hate and details that mattered in Charlottesville

Warning: This post is going to be rather depressing, especially for (a) old-school journalists, (b) religious believers seeking racial reconciliation and (c) consistent, even radical, defenders of the First Amendment.

I really struggled as host Todd Wilken and I recorded this week's Crossroads podcast (click here to tune that in) and I think you'll be able to hear that in my voice. From my perspective, the media coverage of the tragic events in Charlottesville, Va., descended into chaos and shouting and the public ended up with more heat that light, in terms of basic information.

The key question, of course, is what did these demonstrations/riots have to do with religion?

That's where this post will end up, so hang in there with me.

But let's start connecting some dots, starting with a shocking headline from the op-ed page of The New York Times, America's most powerful news operation. Did you see this one?

The A.C.L.U. Needs to Rethink Free Speech

As a First Amendment liberal, that made me shudder. The whole idea is that the ACLU is struggling to defend its historic commitment to free speech -- even on the far right. In the context of Charlottesville, that leads to this (in the Times op-ed):

The American Civil Liberties Union has a long history of defending the First Amendment rights of groups on both the far left and the far right. This commitment led the organization to successfully sue the city of Charlottesville, Va., last week on behalf of a white supremacist rally organizer. The rally ended with a Nazi sympathizer plowing his car into a crowd, killing a counterprotester and injuring many.
After the A.C.L.U. was excoriated for its stance, it responded that “preventing the government from controlling speech is absolutely necessary to the promotion of equality.” Of course that’s true. The hope is that by successfully defending hate groups, its legal victories will fortify free-speech rights across the board: A rising tide lifts all boats, as it goes.
While admirable in theory, this approach implies that the country is on a level playing field, that at some point it overcame its history of racial discrimination to achieve a real democracy, the cornerstone of which is freedom of expression.

The key, of course, is that the rally descended into violence.

 


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