Journalism

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Media warming: How to — and how not to — report on evangelical skepticism on climate change

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Many journalists were less than thrilled with President Donald Trump's decision to pull the U.S. out of the Paris Agreement. In fact, a commentary writer for the right-leaning Washington Examiner suggested that the news media "dropped all pretense of objectivity" in bemoaning the decision. 

A short USA Today story — published before Trump's announcement — illustrates the "It's settled science" approach to climate change coverage that's so common.

The report concerns a Michigan congressman who said he believes God can take care of any global warming.

The headline:

GOP congressman on climate change: God will 'take care of it' if it's real

And the lede:

WASHINGTON — Michigan GOP Rep. Tim Walberg isn’t concerned about the effects of climate change — if it exists — because God will “take care of it.”

Am I the only one who finds that headline and lede a little snarky?

Keep reading, and — to its credit — the national newspaper includes Walberg's full quote. That is helpful because it allows readers to assess for themselves what he said:

“I believe there’s climate change,” Walberg said, according to a video of the exchange obtained first published by the Huffington Post. “I believe there’s been climate change since the beginning of time. I think there are cycles. Do I think man has some impact? Yeah, of course. Can man change the entire universe? No.”
“Why do I believe that?” he continued. “Well, as a Christian, I believe that there is a creator in God who is much bigger than us. And I’m confident that, if there’s a real problem, he can take care of it.”

But USA Today's short piece of clickbait offers next to no background or context on Walberg, the climate change debate or — this is a biggie — why a statement from one of 535 members of Congress is national news.

For readers interested in more serious reporting, Religion News Service had a nice roundup of various religious leaders' reactions to Trump's decision.

Moreover, The Washington Post's all-star religion writer Sarah Pulliam Bailey — a former GetReligionista — produced a quintessential take on "Why so many white evangelicals in Trump’s base are deeply skeptical of climate change."

 


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In America, cremations now outnumber burials — what's religion got to do with it?

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My hippie wannabe wife insists that she wants to be cremated when she dies.

"I think it's environmentally friendly," my bride tells me. "Countless acres are filled up with remains inside caskets.

"Plus, it will allow me to spare you guys a lot of expense and possibly trauma and heartache," she adds.

Rather than be buried in a cemetery, Tamie says she wants to be "mixed in with the roots of a tree and planted in the mountains in the breathtakingly beautiful area where six generations of my family have made memories together. I think it would be nice to contribute to nature rather than be a burden on it."

Well, alrighty. 

As for me, I want to be dressed in my Sunday best and await the resurrection with what's left of my skin and bones fully intact. I don't like flames. So it sounds like my wife of 27 years and I will — at some point hopefully many years in the future — spend the first part of eternity apart.

In all seriousness, we are both people of strong Christian faith — but we come down on different sides of the cremation vs. burial question. 

I bring up the topic because of a fascinating Pittsburgh Post-Gazette story this week that noted cremation is becoming the new norm in America:

When Scott Beinhauer’s forebears expanded their funeral business in 1921 with a location just south of the then-new Liberty Tunnel, they added a rare piece of equipment: a crematory.
For nearly a century it stood as the second-oldest crematory in use in the nation, although it would have received only occasional use for its first few decades, when more than 95 percent of Americans were still opting for burial.
That began to change in the 1960s, and now the nation has reached a cultural tipping point, with cremations outnumbering burials. The Memorial Day tradition of paying respects for the departed are increasingly taking place in columbariums rather than graveyards.

Longtime GetReligion readers will be thrilled to know that the byline atop the Post-Gazette trend piece belongs to Peter Smith, one of the best religion writers on the planet.

That means — hurrah! — that the writer definitely gets religion, and that makes this story a joy to read. Well, as much a joy as a story about dying can be ...


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Disturbance in the Journalism Force? New York Times spikes its public-editor post

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If you are a journalist or a news consumer who is concerned about the survival of old-school reporting and editing in this troubled day and age, then you probably felt a disturbance yesterday in what could be called the Journalism Force.

When I say "old-school journalism," I am referring to what textbooks often call the "American model of the press," which stresses that journalists should strive to honor standards of accuracy, fairness and balance when covering the news. The key: When reporting on hot-button issues, journalists should strive to treat people on all sides of these debates with respect.

This classically liberal approach to news emerged, and evolved, in the late 19th century and the early 20th century. The goal was to produce news that was as independent as possible, thus exposing readers to genuine diversity. Citizens could then make up their own minds.

An older, advocacy model built on clear editorial biases -- often called the "European model" -- has remained a crucial part of modern journalism, primarily in magazines and journals of opinion (think The Nation, National Review, The New Republic, The Weekly Standard).

So what happened yesterday? Here is the top of the Associated Press report:

NEW YORK -- The New York Times is ditching its public editor position, created in 2003 as the paper sought to restore its credibility with readers after a plagiarism scandal.
Publisher Arthur Sulzberger wrote in a memo Wednesday that the public editor's role "has outgrown that one office" and that the paper is instead creating a "reader center" to interact with the public and will allow more commenting on stories. The paper's current public editor, Liz Spayd, will leave Friday.
Margaret Sullivan, the well-regarded former Times public editor, now a media columnist at the Washington Post, tweeted that she was not surprised that the Times dropped the role, which she characterized as a "a burr under the saddle for the powers that be" and capable of holding managers' "feet to the fire."


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How religion figures in the story of Turkey invalidating NBA center Enes Kanter's passport

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Not long ago, my son Keaton — one of the world's most devoted Oklahoma City Thunder fans — met center Enes Kanter at a local Arby's. Keaton took a selfie with Kanter and was quoted in an NBA.com feature about Thunder players serving up "acts of kindness":

“There’s something unique about the team and how the guys are committed to the community by getting out there and doing work,” said Keaton Ross, a student at Oklahoma Christian.

I'm only a casual Thunder fan — baseball is my sport — but I'm fascinated with the 25-year-old Kanter, who must boast one of the NBA's top senses of humor. For example, Kanter tweeted this last year after a Thunder beat writer from The Oklahoman left to cover the Golden State Warriors — Kevin Durant's new team — for the San Jose Mercury News.

More recently, though, the "Turkish-born big man" has been making serious national headlines. And even though it may not be clear from news reports, there is a strong religion angle. More on that in a moment.

But first, the crucial background: As a helpful, big-picture Wall Street Journal report notes today, Turkey invalidated the NBA player's passport earlier this month as part of a global arrest strategy:

ISTANBUL — Turkey is expanding efforts abroad to capture opponents by canceling their passports to force foreign governments to send them back, Turkish officials said, describing a strategy that nearly netted an NBA player this month.
The efforts accelerated this spring in what one of the officials said is part of a counterterrorism campaign focused on Turkish followers of U.S.-based cleric Fethullah Gulen, a critic of President Recep Tayyip Erdogan whose network Turkey classifies as a terrorist group.
Oklahoma City Thunder center Enes Kanter told The Wall Street Journal he narrowly escaped a government attempt to force him back to Turkey after his passport was abruptly invalidated during a multination charity tour that included stops at schools affiliated with Mr. Gulen’s movement.
The NBA player, a 25-year-old legal U.S. resident, has been outspoken in his support for Mr. Gulen and criticism of Mr. Erdogan. Mr. Kanter was allowed to return following the intervention of U.S. and NBA officials.

What is Turkey's problem with Gulen? More from the WSJ:


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One-sided Washington Post special section ignores Palestinian failures and West Bank occupation

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One-sided Washington Post special section ignores Palestinian failures and West Bank occupation

Allow me to stipulate upfront that I support a two-state solution to the Israeli-Palestinian conflict as the only conceivable outcome that has any chance of succeeding.

Let me also stipulate that I agree -- with some reservations that I'll explain below -- with the general international consensus that continued Israeli settlement activities in Palestinian areas is a serious hinderance to achieving that two-state goal.

Also, that Israeli policies toward the Palestinians are too often heavy handed and, thus, are easily interpreted as being unjust. In short, while I'm a strong Zionist, I do not believe that Israeli government policies are above reproach -- not by a long shot.

However, I also subscribe to the notion that quality journalism acknowledges there are at least two sides to every conflict, and that historical context is exceedingly important to understanding why any conflict, including the Israeli-Palestinian conflict, keeps dragging on. It's important for journalists, when covering a heated debate, to treat people on both sides with respect, while striving for accuracy and fairness.

Which is why I believe that The Washington Post's three-story special section published Sunday to mark the 50th anniversary of the June 1967 war in which Israel took control of the West Bank and Gaza Strip is an exercise in one-sided, blatantly anti-Israel journalism.

All three stories featured the problems, and the suffering, that Palestinians endure under Israeli control without any -- not any -- input from Israeli sources defending or at least explaining their side's actions.


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Note to New York Daily News: Believe it or not, baptism is a common occurrence in churches

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See how this headline from the New York Daily News strikes you:

Slain Mississippi sheriff’s deputy remembered as ‘child of God’ who once baptized a man

Serious question: Is the fact that someone who used to work in ministry "once baptized a man" really headline worthy upon his death? Or is this the kind of headline (and lede, since it's repeated there) you could find only in the Big Apple?

Note to the Daily News' editors: Given the deputy's background, there's a good chance that he baptized more than one man. Believe it or not, baptism is actually a relatively common occurrence in churches.

(P.S. Note to readers: Yes, I know I'm talking about a tabloid whose cover story today — like its competitor the New York Post — is "DUI of the Tiger.")

At this point, a few readers may be wondering exactly how I ended up on the New York Daily News website. After all, it's not a paper that I have bookmarked.

Well, it all started with a tweet from The Associated Press about the Mississippi shooting rampage.


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What were Time editors really trying to say with their White House turns Russian red cover?

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What were Time editors really trying to say with their White House turns Russian red cover?

Yes, Russia, Russia, Russia. Russia, Russia and more Russia.

Again.

The big idea behind this week's "Crossroads" podcast (click here to tune that in) is that one thing is for certain -- America is not Russia and America is not turning into Russia (no matter that the cover of Time magazine was trying to say).

There is another crucial idea linked to that that I have discussed before at GetReligion and with our colleagues at Issues, Etc. That would be this: Vladimir Putin is a Russian, but Putin is not Russia. Or try this: There is more to Russia than Putin. Or this: One of the reasons Putin is effective -- in his culture -- is that he knows which Russian buttons to push to move his people, even he is not sincere when doing so.

Host Todd Wilken and I ended up discussing this question: What were the editors of Time trying to say with that cover? After all, they thought the image of the White House morphing into St. Basil's Cathedral (standing in for the actual towers of the Kremlin, perhaps) was so brilliant, so powerful, so logical, that it didn't even need a headline.

The image was supposed to say it all.

But it didn't. If you want to have fun, surf around in this collection of links to discussions of all the errors and misunderstandings linked to that Time cover (and CNN material linked to it). Hey, even Pravda jumped into the mix.

All together now: But St. Basil's isn't the Kremlin. And they took the crosses off the top of the iconic onion-dome steeples (so they had to know they were dealing with a church). And this whole White House with onion domes thing has turned into a cliche, since so many other news and editorial people have used it.

So what was the big idea behind that cover?


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Barring any evidence to the contrary, let's assume that Yahoo! 'News' is meant to be commentary

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It's time for another edition of "What is this?"

This is where we at GetReligion attempt to determine whether a particular piece of journalism -- or in some cases, a media organization in general -- is news or commentary or something in between.

The traditional American style of journalism -- the model that this website unabashedly promotes -- relies on impartial, accurate reporting with named sources cited. On controversial topics, it's really nice to see some balance in terms of the quoted sources.

But much U.S. journalism has given way to a European brand of advocacy, frequently making it difficult to distinguish between what is meant as "Just the facts, ma'am" and what is purposely told with a (biased) attitude. Lean forward!

Today's example comes to us courtesy of a reader, who questions whether a piece on evangelical voters from Yahoo! News and attributed to the website's "senior political correspondent" really falls under the category of news.

The reader notes that the story is "full of snark and opinion, but not labeled as opinion or even analysis."

The lede:

To Americans who stand outside the evangelical tradition, Franklin Graham’s recent proclamation that there’s “no question” that God supports Donald Trump’s presidency was another head-scratcher in a growing list of puzzling statements by Christian leaders over the past year.
Even without getting into the question of whether God chooses sides in elections, or how Graham can be so sure of his preference, there is the obvious fact, much discussed in the campaign, that the generally non-churchgoing, avidly materialistic Trump seemed an unlikely vessel for God’s will.
But Graham’s remark and white evangelicals’ continuing support of Trump make more sense when viewed in light of American evangelicalism’s history and DNA. It is a subject explored in depth in “The Evangelicals: The Struggle to Shape America,” a new history of the movement by Pulitzer Prize-winner Frances FitzGerald.
“He did everything wrong, politically,” Graham told the Atlantic’s Emma Green. “He offended gays. He offended women. He offended the military. He offended black people. He offended the Hispanic people. He offended everybody! And he became president of the United States. Only God could do that.”
Graham’s mentality reflects the evangelical obsession with dramatic solutions and easy answers that Michael Horton, a professor of theology at Westminster Seminary in California, described in his 2014 book, “Ordinary.”
“American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for The Next Big Thing,” Horton wrote.

Um, OK. Where to start?


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Key voices still missing from stories on pregnant teen banned from Christian school's graduation

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Maddi Runkles, the Maryland teen who got pregnant and was banned from her Christian high school's graduation ceremony, keeps making national headlines.

My GetReligion colleague Julia Duin earlier critiqued the New York Times' original story on this controversy and noted that key voices were missing:

What about the reaction of other families who are sending their kids to this school? Do they side with Runkles or are they glad she’s being made to pay for her mistake?

After reading additional reports on Runkles' plight — via major media outlets such as the Washington Post and Religion News Service — I must say that I am even more interested in the answers to the questions Duin raised.

The Post story notes:

A small Christian school in western Maryland is not backing down from its decision to ban a pregnant senior from walking at graduation next week.
Despite a public outcry and growing pressure from national antiabortion groups to reconsider, Heritage Academy in Hagerstown says that senior Maddi Runkles broke the school’s rules by engaging in intimate sexual activity. In a letter to parents Tuesday evening, school principal David R. Hobbs said that Runkles is being disciplined, “not because she is pregnant but because she was immoral. ... The best way to love her right now is to hold her accountable for her morality that began this situation.”
Runkles, 18, is a 4.0 student who has attended the school since 2009. She found out she was pregnant in January and informed the school, where her father was then a board member, in February. Initially the school told Runkles that she would be suspended and removed from her role as student council president and would have to finish the rest of the school year at home.
After the family appealed, Heritage said it would allow Runkles to finish the school year with her 14 classmates but she would not be able to walk with the other seniors to receive her diploma at graduation. The family believes that the decision is unfair and that she is being punished more harshly than others who have broken the rules.

Later in the story, the newspaper includes these alarming claims:


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