Journalism

Anti-Islamophobia: A nuanced portrayal of Syrian refugees in the heart of red-state America

Stereotypes plague so much news coverage of Muslims in Donald Trump's America.

I'm talking about negative pieces that attempt to turn every conservative state into a bastion of hatred toward Islam and its followers.

These are the type of stories that take a single case — or a few random incidents — and scream, "Islamophobia!" See examples here, here, here, here and here. Too often, these articles rely on squishy generalizations when what readers really need — and deserve — are hard facts.

So what's the antidote to such poor journalism?

Well, reporting that focuses on real people — with real context and real nuance — would be a nice place to start.

Speaking of which, the Washington Post (for which I occasionally freelance) featured just such a story on its front page Monday.

Post national writer Robert Samuels both enlightens and surprises — both nice traits for a newspaper story — as he paints a portrait of Syrian refugees in a state where nearly three out of five voters supported Trump:

OMAHA — The rice and chicken were steaming on the stove. The twins chased each other around the apartment and the 2-year-old watched Mickey Mouse on the donated television.
Their mother, Fatema Aljasem, 29, sat at the kitchen table with two women from the local synagogue. Since the Syrian was granted asylum in September, the women had been helping her learn English. She pulled at her hijab and pointed at the words, mouthing ways of conjugating the verb “to go.”
“Shadi goes to school. Ahmad goes to work.”


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Meet one of America's largest religious groups — by the way, they DON'T believe in God

Here's a question for you, dear GetReligion readers: Would you consider atheists a religious group?

My first thought: Nope. 

I mean, how could people who — by definition — deny the existence of a supreme being or beings be described as religious?

This is the related entry in the Associated Press Stylebook, "the journalist's bible":

agnostic, atheist An agnostic is a person who believes it is impossible to know whether there is a God.
An atheist is a person who believes there is no God.

So what sparks my question?

A recent story by CNN Religion Editor Daniel Burke explores a clash between white evangelicals and atheists over President Donald Trump's nomination of Neil Gorsuch to the U.S. Supreme Court. My GetReligion colleague Julia Duin has critiqued overall media coverage of Gorsuch — see her posts here and here — but I wanted to focus on a specific line in Burke's piece that drew my attention.


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At Denver Post and elsewhere, Judge Neil Gorsuch coverage remains ho-hum -- at best

Several days have passed since President Donald Trump announced that Judge Neil Gorsuch, a native of Boulder, Colo., was his new Supreme Court pick. By this time, the pros at Colorado’s largest paper have had plenty of time to blanket the area and soak up lots of biographical information (including all of that controversial religious stuff) about their suddenly famous native son.

Yet, what has the Denver Post done? Run article after article trashing the guy. There’s been no interviews with his neighbors, ski buddies and most notably, folks at his church, which is St. John’s Episcopal in downtown Boulder. 

Come on. Churches are rich sources of information and surely there’s been time to talk with the priest and others at this church about a man who’s one of their ushers.

Yet, has there been any this rich human interest stuff? Nope. What we get is this

A group of activists condemned President Donald Trump’s nomination of Colorado resident and U.S. 10th Circuit Court Judge Neil Gorsuch to the U.S. Supreme Court, saying his appointment would threaten hard-won constitutional protections for women, minorities and workers.
Gorsuch has sided with big business interests, supported rulings that give corporations rights that should be reserved for people, and has opposed women’s reproductive rights and the right to assisted suicide, they said at a demonstration on Thursday.
Gena Ozols, political director at NARAL Pro-Choice Colorado, said Gorsuch joined in the 10th Circuit’s decision in the Hobby Lobby case, which eliminated a requirement for nonsecular corporations to provide employees contraceptive protection as part of their health-insurance coverage.
That decision suggests he might support overturning Roe v. Wade, a landmark Supreme Court decision that legalized abortion, according to critics. The majority of Coloradans support abortion, and “Colorado cannot trust him,” Ozols said.

The rest of the piece did not quote a single person who favored the judge and instead leads with NARAL, not exactly the paragon of objectivity.


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Concerning the New York Times: 'Fake' news? No. 'Flawed' or 'flavored' news? From time to time ...

Concerning the New York Times: 'Fake' news? No. 'Flawed' or 'flavored' news? From time to time ...

It's the question many journalists are hearing right now from family and online friends as discussions of "fake news" keep heating up: "OK, where am I supposed to go to find balanced, accurate reporting these days?"

As you would expect, when I hear that question there is often an editorial twist in it, something like this: "OK, where am I supposed to go to find balanced, accurate reporting on religion news these days?" That's the question that loomed in the background during the latest "Crossroads" podcast (click here to tune that in), as host Todd Wilken and I discussed the fact that GetReligion marked it's 13th birthday this week.

It's crucial, for starters, to recognize that there are online sources that seem to welcome fake news and then there are established media brands that seem, every now and then, to catch a fake-news virus that affects one or two stories or issues. You can see my colleague Paul Glader of The King's College (he also directs The Media Project that includes GetReligion) striving to make that distinction in his Forbes piece, "10 Journalism Brands Where You Find Real Facts Rather Than Alternative Facts."

Glader is absolutely right on this basic issue of ethics and quality. At the same time, the minute I read the headline on his piece I could hear the voices of skeptical online friends saying, "Is that '10 Journalism Brands Where You WILL Find Real Facts' or is it '10 Journalism Brands Where You CAN Find Real Facts'?"

As we have stressed many times here at GetReligion, the quality of mainstream media coverage of religion news is consistently inconsistent. There are professionals who do fantastic work and then, in the same newsroom, there are reporters and editors who -- when it comes to getting religion -- think up is down and down is up. They don't know what they don't know.

For example, contrast the informed and nuanced religion-beat coverage of issues linking politics and religion at The Washington Post with the tone-deaf material produced throughout 2016 by the political desk in that newsroom.

Meanwhile, what are we to make of The New York Times, which remains one of the world's top two news organizations (I put BBC in that mix, as well) in terms of its reach and ambitions?

Anyone who ignores the high quality of work done at The Times is, well, ignoring the facts.

Yet it is clear, as the newspaper's own editor has stated, that the great Gray Lady struggles when it comes to grasping many basic facts about life in ordinary America -- starting with the role of religious faith in the life of millions of ordinary people (including in New York City).


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Happy 13th birthday, GetReligion! My wish as we enter the teenage years

Oh no.

GetReligion has entered its teenage years, as tmatt noted this morning.

In case you need it, here's some advice on how to survive this awkward time for your favorite journalism-focused website (we are your favorite, right?).

But seriously, folks ...

Thirteen years is a long time for blog to survive. When Terry Mattingly and Douglas LeBlanc launched GetReligion in 2004, I was covering religion for The Associated Press in Dallas. "Blog" was one of Merriam-Webster's "Words of the Year" that same year, but — as I recall — I didn't become familiar with the concept until leaving AP and joining The Christian Chronicle in 2005.

I can't recall exactly how I found GetReligion or when, but I was an avid reader of the site before joining the team of contributors in March 2010. That was — gulp! — nearly seven  years and 11,943 email conversation threads ago. At least that's how many threads my "GetReligion story possibilities" folder shows right now — I may have deleted one or two threads over the years.

At GetReligion's 10th anniversary in 2014, I shared "Five things they didn't tell me" about this gig. None has changed (see my original elaboration on this points here):


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A blog's life: GetReligion turns 13, still clinging to hope that more journalists will get it

You know the old saying that one year in the life of a dog is equal to seven years for its owner?

Well, if people talk about the relative value of "dogs years," is there some kind of corresponding scale for comparing years in ordinary human life with those in digital, online and social-media life? I mean, how old are Apple iPhones? They seem like they have been here forever. Every year on Twitter equals how much time in the real world?

I bring this up because GetReligion turns 13 today. What does it mean when a weblog lasts long enough to become a teen-ager? 

If your evolving team of GetReligionistas has been at this media-criticism thing for 13 years on regular analog calendars, how long is that in "blog years?" By the way, we have published, oh, 10 million words or so of new material here in that amount of time.

Why do we keep doing what we do? (Click here for our "What we do, why we do it" trilogy.)

To be blunt, we still believe that it's impossible to understand real events and trends in the lives of real people living in the real world without taking religion really seriously. We still believe that the more controversial the religion-news story, the more journalists should strive to accurately cover the crucial voices of believers and thinkers on both sides. The word "respect" is crucial in that equation. Ditto for "balance." We believe that doctrine and history matter. We believe that, when in doubt, you should report unto others as you would want others to report unto you. We remain committed to the old-school (as historians would put it) American model of the press.

Trust me, we can go on. And we plan to. After all, the editor of The New York Times recently saidt: "We don't get religion. We don't get the role of religion in people's lives." Who knows what will happen in the next 12 months? 

But as we mark Feb. 2 once again, let me point readers toward a recent essay that ran at the The Common Vision website with this double-decker headline:


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Snip, snip? The symbolic clout of Sikh man nodding approval for (a) Trump or (b) Schumer

Anyone who knows anything about America in the past half century or so knows that we live in a culture that is increasingly dominated by visual images and the emotions they produce.

Images were crucial as modern print journalism evolved. It goes without saying that images are crucial in visual storytelling in television, past and present. 

Today? While words matter in social media, nothing grabs people quite like that punchy, ironic, cute, infuriating or poignant image that seems to sum up (a) whatever is happening in the real world at the moment or (b) whatever we are consuming in order to be able to ignore whatever is happening in the real world at the moment.

Thus, a former GetReligionista sent the current team an email the other day -- with the simple headline, "Hmmmm" -- containing the item at the top of this post.

What's the point? The question has been asked many times: Why do so many people get confused and think that Sikhs are Muslims? Is there something compelling about the Sikh turban (the dastaar) that makes journalists think "foreign," "exotic," maybe "Arab" and, thus, "Muslim" or someone who would be accused of being a "Muslim terrorist"?

Ah, but the turban is VISUAL and it all but screams "diversity," "other world religions" and "multiculturalism."

At the moment, is the whole point -- in terms of journalism shorthand -- that a Sikh believer looks like the kind of man that the angry, fact-challenged, Islamophobic Donald Trump voter is supposed to want to (a) beat up and then (b) accuse of being a "Muslim" terrorist? 

Well, a few key facts are all wrong. But, hey, the point is to make a point. Right?


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5Q+1 interview: Why this pastor believes media misinterpreted Trump's order on refugees

OKLAHOMA CITY — Media coverage of President Donald Trump's executive order temporarily barring refugees from seven countries has displeased Bill Hulse, a Southern Baptist pastor in one of the reddest of the red states.

"I don’t think it was an attack on religion," said Hulse, senior pastor for the Putnam City Baptist Church in Oklahoma City. "I think he was pretty clear that this would be until we could vet who was coming in, that radical Muslim terrorists are our enemy right now."

The phrase "Muslim-majority countries" — describing Iran, Iraq, Syria, Sudan, Somalia, Libya and Yemen — has appeared in many, if not most, news reports on Trump's action.  

However, some — including the editor of the Wall Street Journal — see that terminology as "very loaded." It wrongly focuses, critics maintain, on religion instead of the potential terrorism threat posed by certain countries. Others dispute the notion that this is anything but a "Muslim ban."

Hulse serves a conservative congregation — theologically and politically — that averages Sunday attendance of about 700. The 53-year-old pastor expresses a desire to show Christian love and compassion to immigrants and refugees. But he's concerned, too, for the nation’s security.

Despite worries about Trump’s character, many members of Hulse’s church supported the brash billionaire’s winning presidential campaign. Trump’s opposition to abortion — including promising to appoint pro-life U.S. Supreme Court justices — and support for heightened border security were among the reasons why, the pastor said.


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Big news report card: Five key questions about news coverage of March for Life

Last week, I noted -- and tmatt expounded upon -- President Donald Trump's comments concerning media coverage of the annual March for Life.

In cased you missed it, Trump cited concerns by pro-life demonstrators that "the press doesn't cover them." Unless you're new to GetReligion, you know that this journalism-focused website has raised that same issue for years.

Trump's statement prompted Washington Post religion writer Sarah Pulliam Bailey (a former GetReligionista) to note in a story:

The Washington Post has covered the March for Life every year for the past decade, according to archives.

Yes, but the issue media critics have debated for decades is how much news organizations covered the march and where they displayed that coverage, especially in comparison with similar events.

So how did major news organizations do in covering Friday's march? 

In the Fox News video above, a critic complains that the cable news attention focused on the event failed even to come close to that paid to the Women's March on Washington the previous week. I don't watch a lot of cable news, so I can't speak to that claim. Obviously, most media attention in recent days has focused on Trump's executive order concerning refugees -- and rightly so, I would argue. IIt should also be noted that the Washington Post offered a multi-layered package of coverage of the march that was, well, yuuuuuge.

I did want to review the written coverage of the March for Life by seven major news organizations -- and ask five questions that I believe will help highlight how those media outlets treated the story.

1. Does the media outlet shy away from use of the term "March for Life?"


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