Journalism

As Emanuel AME gunman gets death, looking for faith — and finding it — on victims' side

It's impossible to tell the story of the Emanuel AME church massacre without a huge dose of faith.

All along, we at GetReligion have praised the unsurpassed local coverage of Pulitzer Prize-winning journalist Jennifer Berry Hawes and her colleagues with the Post and Courier, the daily newspaper in Charleston, S.C.

In the wake of gunman Dylann Roof receiving a federal death sentence Tuesday, we again point readers to Hawes & Co.'s banner coverage of the decision.

But I also want to call special attention to a national story on Roof's sentencing, via the New York Times: 

CHARLESTON, S.C. — Dylann S. Roof, the unrepentant and inscrutable white supremacist who killed nine African-American churchgoers in a brazen racial rampage almost 19 months ago, an outburst of extremist violence that shocked the nation, was condemned to death by a federal jury on Tuesday.
The jury of nine whites and three blacks, who last month found Mr. Roof guilty of 33 counts for the attack at this city’s Emanuel African Methodist Episcopal Church, returned their unanimous verdict after about three hours of deliberations in the penalty phase of a heart-rending and often legally confounding trial.

The Times' story is full of strong and appropriate religion content, including this reaction:


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Best of cotton-candy journalism: How to turn religious pablum into front-page news

Over the weekend, newspaper readers in America's fourth-largest city woke up to a front-page religion story.

Ordinarily, we at GetReligion would praise the Houston Chronicle for recognizing the importance of faith in readers' lives and giving it prominent play.

But oh, what a giant piece of fact-free cotton candy this Page 1 story turns out to be.

Seriously, this puff piece offers a nauseating case study in how not to do religion trend stories. From the beginning, the Chronicle ignores old-fashioned journalistic conventions like attributing statements of facts to named sources and quoting experts who could help put the random featured church into a wider context.

Instead, this piece reads like a journalist's stream of consciousness — no actual reporting or quoting people necessary:

On Sunday mornings at many mainline Protestant churches around Houston, there comes a moment when the pastor has to doff the robe, ditch the suit, throw on some jeans or khakis, run down the hall to a room with no pews or stained glass, and — most importantly — get his or her head into a different place.
Such is the nature of the modern church. The traditional service in the traditional sanctuary, supported by choir and organ and centuries of custom, is often no longer enough.
For many worshippers, the contemporary service is what they know and expect, conducive not only to casual attire but a more relaxed attitude, comfortable seats, and actual enjoyment. Praise Jesus? Sure, but how about a little raucous praise music to go with it? And cue the slide show while you’re at it.
At first glance, the gathering overseen by Pastor Eric Huffman on the campus of St. Luke’s United Methodist Church looks like any other contemporary service. But in fact there’s a different story behind The Story, the name given to the church within a church that St. Luke’s decided to establish just yards away from its blue-blooded main building across from the southern flank of River Oaks.
It’s an entirely reasonable thing to aim for a younger churchgoer, given that Grandma’s church hasn’t been cutting it with newer generations since the 1960s. The trend of declining church attendance is known to most every leadership team at pretty much every denominational church. But for most of them, the solution, by and large, has been stylistic.
Few, for example, try to lure visitors by emphasizing disagreement and doubt, to the point that The Story asks on its website, “What if Christians stopped treating doubt like an enemy? What if Christians could agree to disagree?


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RIP Nat Hentoff: How did press handle his crusade against illiberals, on left and right?

As a self-proclaimed "Jewish, atheist, civil libertarian, left-wing pro-lifer,” journalist Nat Hentoff had -- as you would imagine -- an unusual set of friends and enemies.

In the end, it's pretty easy to describe the thread that united his admirers. They (I should say "we") saluted his fierce liberalism on First Amendment issues. I would stress that he strongly defended free speech, freedom of association and the free exercise of religious convictions, as well as freedom of the press.

The question today is how much of his unique intellectual equation made it into the elite newsroom articles about his death. Hold that thought.

You could say that the First Amendment was his only creed, but that would be wrong. As an atheist, he was a strict and doctrinaire materialist (especially when DNA was involved). Why would that be controversial? Well, let's let Hentoff explain that, in this famous passage from a 1992 piece -- "Pro-choice bigots: a view from the pro-life left" -- in the old-school New Republic:

Being without theology isn’t the slightest hindrance to being pro-life. As any obstetrics manual -- Williams Obstetrics, for example -- points out, there are two patients involved, and the one not yet born “should be given the same meticulous care by the physician that we long have given the pregnant woman.”

Nor, biologically, does it make any sense to draw life-or-death lines at viability. Once implantation takes place, this being has all the genetic information within that makes each human being unique. And he or she embodies continually developing human life from that point on. ... Whether the life is cut off in the fourth week or the fourteenth, the victim is one of our species, and has been from the start.

This brings us to the elite media obits.

In my opinion there are three pieces of Hentoff's life and work that must be mentioned in these pieces. First, of course, there is his status as a legendary writer about jazz, one of the great passions of his life. Second, you need to discuss why he was consistently pro-life. Note the "why" in that sentence. Third, you have to talk about his radical and consistent First Amendment views -- he defended voices on left and right -- and how those convictions eventually turned him into a heretic (symbolized by The Village Voice firing him) for post-liberal liberals who back campus speech codes, new limits on religious liberty, etc.

So what happened?


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The sky is falling! The sky is falling! Transgender bathroom bill unveiled in Texas

Even if you live far from the Lone Star State, the weeping and gnashing of teeth — on the part of the news media — were difficult to miss last week.

Suffice it to say that elite journalists are beside themselves over this: Top Texas Republicans seem intent on heading down the same dangerous, discriminatory path as North Carolina. At least that's the slanted perspective that major newspapers advanced after Thursday's unveiling of a Texas "bathroom bill" (scare quotes courtesy of the news media).

In the following "news story" lede, please help me count how many different ways the Dallas Morning News editorializes its concerns:

AUSTIN -- Cities like Dallas and Austin could have to undo local laws that protect transgender people from discrimination if Texas passes the so-called bathroom bill unveiled Thursday, a proposal panned by the business community that's wreaked havoc on other states' economies.

OK, what's your count?

I got five:

1. "could have to undo local laws"

2. "that protect transgender people from discrimination"

3. "the so-called bathroom bill"

4. "a proposal panned by the business community"

5. "that's wreaked havoc on other states' economies"

Man, I sure hope the Dallas Morning News doesn't waste space by writing a separate editorial on this subject. Just include a note on the opinion page referring to the front-page "news story."


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Repeat, repeat, repeat: Israeli settlements are news even when there's no news to report

Repeat, repeat, repeat: Israeli settlements are news even when there's no news to report

The Washington PostLos Angeles Times and, of course, The New York Times, lead the pack when it comes to ongoing coverage of Israel and the Middle East by elite American newspapers. Some of their reporting is excellent, some of it is done poorly, and some of it is just repetitive.

That's about what one should expect, because journalists succeed and fail, I'd say in the absence of any hard evidence, roughly as much as any other human subset. 

Let's dissect the repetitive. And, yes, I'm well aware that given how often I post on Israel issues for GetReligion, I'm in danger of being repetitive myself. But, here goes anyway.

This week, the Post ran a news feature that it's editors (or at least those who produced Tuesday's edition) saw fit to give four-column, above-the-fold, page-one display in the paper's print edition. That, despite the story providing no new information.

The question is why?

Headlined, "A new wave in the West Bank?", the news feature struck me as a rehash of events that the Post and everyone else has widely covered -- which is what Donald Trump's election victory means for Israel's West Bank settlement project.

The bottom line is that Trump, and his designated appointee as U.S. ambassador to Israel, David Friedman, appear set to give Israeli Prime Minister Benjamin Netanyahu a free-hand to continue settlement construction. That's the opposite of what President Barack Obama and Secretary of State John Kerry want.

If you support the settlements, Trump and Friedman are a welcome good-news story. If you oppose the continued building, as I do, they're utterly bad news.


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In real-life Mayberry, what makes Trump supporters tick: Religion? Race? Economics?

This is more like it.

In a GetReligion post last month, I offered praise for a thought-provoking Washington Post story on overlooked rural evangelicals.

But I voiced concern over the piece's lack of actual voices from rural America.

My recommendation in that original post:

Piggybacking off Godbeat veteran Bob Smietana's suggestion that "this is the big religion story for 2017," here's what I'd like to see going forward. Both from the Post and other major media, it seems to me that there's a big need to send a reporter — I nominate Sarah Pulliam Bailey — to some actual rural churches to interview real evangelicals who voted for Trump.

"Ask and it will be given to you ..."

Today, the lead story on the Washington Post website is a news-feature by — guess who? — Sarah Pulliam Bailey out of Mount Airy, N.C. (Don't resort to facts and try to tell me this piece was in the works before my earlier post. I'm intent on taking credit.)

Yes, the headline is clickbait at its best (or worst, if you will):


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Just in time for new year, one state debates ending government-sanctioned marriage

Way back in 2004 — during Season 6 of the Emmy Award-winning television drama "The West Wing" — a congressman raised the idea of banning marriage. All marriage.

With two-thirds of Americans then opposed to same-sex nuptials, a gay Democrat identified as "Rep. Benoit" proposed getting the government out of the marriage business.

"If the government can't make it available to everyone, I want us out of the business entirely," Benoit said to Josh Lyman, chief political adviser in the fictional Josiah Bartlet administration. "Leave it to churches and synagogues, and, of course, casinos and department stores."

Lyman chuckled and brushed off the suggestion.

Fast-forward more than a decade: A majority of Americans support same-sex marriage. The U.S. Supreme Court has legalized it. And amid ongoing battles pitting gay rights vs. religious liberty, some real-life lawmakers wonder if the answer might be removing the government from the process.

The Associated Press reports on a Missouri legislator's proposal to do just that:

JEFFERSON CITY, Mo. (AP) — A Missouri Republican saw last year's debate over a proposed constitutional amendment that would have protected businesses that deny services to same-sex couples bring lawmakers to tears and grind legislative work to a halt. His solution: Take state government out of marriage completely, for both gay and heterosexual couples.
"You can stop spending so much emotional energy on the issue, and we can move on to other things," state Rep. T.J. Berry said, adding, "I'm treating everybody the exact same way and leaving space for people to believe what they believe outside of government."
His bill, filed ahead of the 2017 legislative session, would make Missouri the first state to recognize only domestic unions for both heterosexual and same-sex couples, treating legal partnerships equally and leaving marriages to be done by pastors and other religious leaders.


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A holy ghost in Dallas: 'Servant leader' steps into key public office in the Lone Star State

Dear Dallas Morning News: Please ask the obvious follow-up question.

That's my simple request of the major Texas daily as it reports on new Dallas County District Attorney Faith Johnson.

No, I'm not suggesting a holy ghost in Johnson's first name, although it certainly wouldn't hurt for a reporter to ask if there's a story behind it.

But the more newsworthy detail missing from the Morning News' coverage relates to Johnson's description of herself as a "servant leader."

This was the Dallas newspaper's lede early last month when Johnson's appointment was announced:

Gov. Greg Abbott on Tuesday appointed a new Dallas County district attorney who says she sees herself as a "servant leader" who wants the public to believe in the prosecutors at the DA's office.

Again in today's newspaper — in a story on Johnson's swearing in Monday — the Morning News includes this note:

Johnson calls herself a "servant leader" who wants to work with residents to make the district attorney's office better. 

Here's the question: What — or better yet, who — is Johnson's inspiration for that description of her leadership style? Could it possibly be Jesus Christ, who says in Mark 10:42-45 of the New Testament:


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Parade of 2016 yearenders: Global stories that clicked at the Lapido Media website

Clearly, anyone who wants to understand the modern world (hello administrators at the vast majority of modern seminaries) needs to take a class or two in media literacy.

At the same time, it has become increasingly obvious that most of the journalists who manage newsrooms (hello Dean Baquet of The New York Times) need to have some kind of systematic, professional training in religious literacy.

On the other side of the Atlantic, there is an organization called Lapido Media that is working hard to build bridges to major newsrooms in the United Kingdom and beyond. The Media Project -- the continuing education umbrella project that includes GetReligion.org -- recently cooperated with Lapido Media in an effort to produce a newsroom-friendly book entitled "Religious Literacy: An Introduction." I wrote the final chapter in the book and GetReligion readers that get the book will see many links to themes at this website.

(I should also mention that the headline on the website feature about the book needs to be fixed, since this is not "the first" handbook of this kind, since the Religion News Association -- to give credit where credit is due --  has done similar booklets on this topic in the past, which evolved into the entire ReligionLink project.)

Now, the Lapido team has released an interesting set of feature stories from its website to mark the end of 2016. GetReligion readers with a special interest in global news should click here and check this out.

Some of the subjects include: 

'ISLAMIC STATE ARE MUSLIMS, THEIR DOCTRINES ISLAMIC': BBC HEAD
BBC Head of Religion, Aaqil Ahmed chose a Lapido event to clarify the BBC's use of the term 'so-called Islamic State' in our unprecedented most-read article of the year.

Also, this:


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