Journalism

, , ,

AP reports churches transcend racial barriers after Mississippi arson — but do they really?

, , ,

Being a media critic means sometimes asking pesky questions about warm-fuzzy storylines. 

Please forgive me for being that guy, especially on the day before Thanksgiving.

And if I'm just being a crank, feel feel to tell me so. In fact, this is one of those rare cases where I'd love to be persuaded that I'm wrong.

But here's the deal: The Associated Press has a story out of Mississippi today with this inspiring headline:

2 Mississippi churches transcend racial barriers after arson

However, after reading the story, my annoying question is this: Are they really transcending racial barriers? 

The lede sets the scene by highlighting the racial divide in many churches nationwide:

GREENVILLE, Miss. (AP) — Back in the 1960s, the Rev. Martin Luther King Jr. observed that Sunday morning is the most segregated time of the week in America, a fact that remains true in many communities today.
But three weeks after their church in the Mississippi Delta was mostly destroyed by arson and someone spray-painted "Vote Trump" outside, an African-American congregation has been welcomed into the church of its white neighbors.
The bishop of Hopewell Missionary Baptist Church, Clarence Green, says the generosity of First Baptist Church of Greenville demonstrates that "unlimited love" transcends social barriers. And his host, First Baptist's senior pastor James Nichols, says their brothers and sisters in Christ are welcome to stay as long as they need a home.
The Hopewell congregation, about 200 strong, is holding services a mile away at 600-member First Baptist. The guests are using the chapel, a space with dark wooden pews and bright stained-glass windows where small weddings and funerals are usually held. It's on the downtown campus of First Baptist, a few steps from the larger main sanctuary.


Please respect our Commenting Policy
, , , ,

Thanks for the (attempted) correction, Dallas Morning News, but your story is still wrong

, , , ,

Last week, I tried to help the Dallas Morning News fix some incorrect biblical information in its newspaper.

And as the folks who know how to get clicks on social media like to say: You won't believe what happened next!

Really, you won't. Or maybe you will.

Short version: The Dallas newspaper attempted to fix its mistake online (with no note to readers) and even ran a Page 3 correction in its printed newspaper. But I apparently didn't explain the error well enough because the corrected story is still wrong eight days later. So I'm going to try again.

But first, let's back up and catch up everybody on the background.

My original post explained to the Dallas newspaper — which used to have full-time religion writers but obviously does not anymore — that the Bible contains two books of Timothy and that Peter didn't write them.

This was the original Dallas Morning News paragraph with which I took issue:

In another video he posted Wednesday morning, Jeffress pointed to the Book of Timothy, where Peter instructed Christians to pray for all leaders. He tweeted that he would have the same message if Hillary Clinton had won the presidency.

 


Please respect our Commenting Policy
, , , ,

Fighting taxes: Just crazy religious antics to the Indianapolis Star

, , , ,

The religious crazies are at it again in Indiana, trying to use the state version of the Religious Freedom Restoration Act for their aberrant behavior. This time, it's a guy who's trying to get out of paying taxes.

And once again, the Indianapolis Star has managed to run a religion story without talking to any religious people.

One Rodney Tyms-Bey says that "paying his state taxes is a burden on his religion," the newspaper says:

At trial, Tyms-Bey, 41, claimed the religious freedom law is a valid defense for tax evasion, an argument the court rejected.
A clause in Indiana's RFRA permits individuals to cite the law as a defense in criminal legal proceedings, unlike the federal RFRA law enacted in 1993.
"When this law was signed, it opened up a whole new world of legal defense," said Matthew Gerber, Tyms-Bey's defense attorney.
The state argues that Tyms-Bey cannot use the defense, as he failed to identify his religion and the state's imposition of income tax does not burden his religious practice — whatever it may be.

The case is two years old, but oral arguments were scheduled for appellate court today -- showing how tangled matters of church and state can get. We GR folk have scrutinized reports on RFRA and its state versions for a couple of decades -- from gay marriage in Mississippi to Santeria sacrifices in Florida -- but Tyms-Bey's case seems like an enormous reach.


Please respect our Commenting Policy
, , , , , ,

More letters, even from the left, mourning the Gray Lady's slide into advocacy journalism

, , , , , ,

There she goes, there she goes again.

Right there in the sacred pages of The New York Times.

You remember, I hope, Liz Spayd -- the pro-American Model of the press scribe who is currently serving as public editor at the Times. During the media meltdown after the election of Citizen Donald Trump as president, she wrote a column addressing the fact that the Gray Lady, as well as the rest of America's elite media, missed this story for some pretty obvious reasons.

The headline for her column said it all: "Want to Know What America’s Thinking? Try Asking."

In my second post about the MSM meltdown, I underlined this passage from her Times column:

Readers are sending letters of complaint at a rapid rate. Here’s one that summed up the feelings succinctly, from Kathleen Casey of Houston: “Now, that the world has been upended and you are all, to a person, in a state of surprise and shock, you may want to consider whether you should change your focus from telling the reader what and how to think, and instead devote yourselves to finding out what the reader (and nonreaders) actually think.”

Another letter, from Nick Crawford of Plymouth, Mich., made a similar point. “Perhaps the election result would not be such a surprise if your reporting had acknowledged what ordinary Americans care about, rather than pushing the limited agenda of your editors,” he wrote. “Please come down from your New York City skyscraper and join the rest of us.”

Well, bless her heart, Spayd is back with another column on this topic and, in it, she offers more insights from the flood of letters and emails continue to swamp her desk. This time the headline reads: "One Thing Voters Agree On: Better Campaign Coverage Was Needed."

First, a bit of factual information about this wave of feedback:


Please respect our Commenting Policy
, , , , ,

LaKira's twins: Does it matter that they were killed before they were born?

, , , , ,

A woman is shot in the back, and her unborn twins die. She mourns them for months as her deceased babies, but local law says they weren't old enough to be considered alive.

What an anguishing clash of views of humanity: one religious/spiritual, the other rigidly legal. It's a topic ripe for exploring, yet the Washington Post manages to avoid doing so. The 1,500-word feature doesn't even include the words "faith" or "church."

LaKira Johnson's story -- with its implications for the public view of abortion and life in the womb -- has gained much media attention ever since she was caught in an apparent revenge shooting among thugs. And the Post has stayed on top of the case ever since it broke the story in September.

But its follow-up story, on Johnson's ordeal, leaves the spiritual dimensions as half-viewed ghosts.

The print headline offered enormous promise: "An enormous tragedy with the tiniest of victims." So did the subhead: "A woman is shot, and her unborn babies die. But is it homicide?"

So does some of this week's feature:


Please respect our Commenting Policy
, , , ,

Hello! 'The Book of Mormon' — the crude musical — leads to a religious conversion

, , , ,

Just in case you don't memorize my every word, I thought I'd share again something I wrote last year about "The Book of Mormon" musical.

Trust me, there's a reason I bring up this topic now.

But first, here's what I said last time:

My wife and I saw "The Book of Mormon" musical when it came to Oklahoma City last year.
I had heard songs on the soundtrack and read news stories about the production, so I was curious.
I laughed a lot and squirmed a lot, too: Going in, I probably was naive. I'm one who tends to avoid even R-rated movies, so the extreme crudeness — language, sex objects, etc. — caught me off guard.

I was reminded of "The Book of Mormon" this week because of an excellent feature by Godbeat pro Holly Meyer with The Tennessean newspaper in Nashville:


Please respect our Commenting Policy
, , , , ,

Playoff or prayoff? Media still muddying matters over praying at a stadium

, , , , ,

Geez, the months-long fracas with Cambridge Christian School lends new meaning to the term "political football."

And like a hotly contested game, much of the coverage has moved the ball up and down the field, without a goal.

At least an NPR outlet in Florida has spelled out the basic constitutional conflict that could affect freedoms for the rest of us. With a few glaring omissions, which we'll get into later.

The immediate issue is over prayer. As a Christian school, the Tampa-based Cambridge does a lot of it. So does its football team, the Lancers, including over stadium sound systems.

That brought them toe to toe after regional playoffs in December. Just before the championship game at Camping World Stadium in Orlando (aka the Citrus Bowl), the Lancers wanted their amplified prayer time. The Florida High School Athletic Association said no.  Now the matter is in court.
 
What's new in the NPR story is clarity: having an outside expert explain the clashing values in the nation's founding document:


Please respect our Commenting Policy
, , ,

Heartland authenticity: Praise for one paper's nuanced coverage of post-Trump Muslims

, , ,

In the wake of President-elect Donald Trump's election, one of the prevailing — and predictable — storylines has been the plight of Muslims in the U.S.

It's sort of the post-election version of the "Muslim backlash" stories that follow any terrorist attack by an Islamic radical.

Among the major news organizations where I've seen such reports: CNN, the Dallas Morning News, the Detroit News, National Public Radio and Religion News Service.

Meanwhile, the Wall Street Journal (among others) reported this week:

Hate crimes increased nearly 7% in 2015, the Federal Bureau of Investigation said Monday, a rise that was driven partly by a sharp increase in anti-Muslim incidents, which rose 67%.

At the same time, some are skeptical of claims of a "post-election hate crime epidemic." 

And in his post Tuesday, GetReligion's Ira Rifkin delved into reports "that Trump secretly reached out to Arab embassies in Washington to say they should simply ignore his anti-Muslim campaign statements."

So — on this subject matter — where does the politically correct narrative end and the actual news begin? Some of that may depend on one's own biases and life experiences. A few of the reports cited above are better than others, and I'll acknowledge that I didn't have time to digest each word of all of them.

But I do want to endorse a piece by Jaweed Kaleem of the Los Angeles Times. 


Please respect our Commenting Policy
, , , , ,

Que sera, sera: It's Trump's turn to deal with Middle East. Let the guesswork begin in earnest

, , , , ,
Que sera, sera: It's Trump's turn to deal with Middle East. Let the guesswork begin in earnest

The presidential election is finally over and according to the rules of the American electoral system Donald Trump will be our next president (my bias is showing). That means it's that time in the journalistic election cycle to guess at what the president-elect may or may not actually do once sworn in.

Yes, guess work Is pretty much the state of affairs, at least as of my writing this post. We may soon have a better understanding, but for now candidate Trump's steady stream of contradictory, conniving, condescending and cockamamie pronouncements makes it hard for his opponents and supporters alike to know just what he plans with much certainty.

So sit back and watch as aspirational, personal projection and shot-in-the-dark journalism swarms the field.

Oh, wait.

It appears that aspirational, personal projection and shot-in-the-dark journalism have been on the field all along, given what the majority of political polls predicted, and what some of our best journalistic minds (seriously) said before being proved wrong.

Others at GetReligion have written extensively about the domestic side of Trump's victory. So as this column's title suggests, I'm going international, starting with the Middle East. I'll begin with Israel before getting on to the Arab and Muslim Middle East actors. (I'm skipping the Syria-Iraq situation in this post; it's a post itself.)


Please respect our Commenting Policy