Journalism

Divine intervention: Survivor of motorcycle crash points to God, but questions remain

The Knoxville News Sentinel has a gripping interview with a man who survived a motorcycle crash that killed his friend.

The East Tennessee newspaper's lede sets the scene:

Mice and chipmunks scurried across Kevin Diepenbrock's body as he lay immobile on the earth beneath "The Dragon." As a seasoned outdoorsman, he listened to the sounds of the night and knew something bigger lurked in the darkness – he feared a bear.
The day before, Diepenbrock and Phillip Polito, his riding companion and co-worker at a natural gas plant near Philadelphia, Pa., tumbled more than 100 feet down a rocky embankment after their motorcycles collided on a notorious stretch of U.S. Highway 129 near mile marker 4 called "The Dragon."
Polito, 29, of Perryville, Mo., was killed in the Oct. 15 crash, and the 41-year-old Diepenbrock — with two punctured lungs, 17 breaks in 12 ribs, and multiple spinal fractures — could barely move.
"Phil reminded me of me, a younger version of me," Diepenbrock said on Monday, sitting up in a chair at the University of Tennessee Medical Center. He was doing much better, he said: he had managed to walk a couple laps around the room that morning.
"There wasn't a whole lot of seriousness between us," he continued. "We'd always joke around and clown around and stuff like that. Phil could bring people together. He was just a character."
Due to the steepness of the embankment, Diepenbrock, Polito and the two motorcycles were flung out of sight, hidden from the many motorists who get a thrill from the road's sharp curves and scenic views. Every time Diepenbrock heard the exhaust of a passing motorcycle, he called out in desperation, but no one could hear his voice.

Go ahead and read the whole story, and the News Sentinel shares more harrowing details about the 30 hours that Diepenbrock spent beneath the embankment — with no cell phone signal and afraid he'd die before anyone found him. He recorded videos on his cell phone to say goodbye to his wife and parents.

What's religion got to do with it?


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News alert: Freedom From Religion Foundation has an agenda; journalists might consider that

News alert: The Freedom From Religion Foundation has an agenda.

For those paying attention, that advocacy group's name provides a clear indication of that agenda.

Why am I stating the obvious? Because in reading some recent news reports, journalists seem to treat the Freedom From Religion Foundation as if it's an unbiased expert source on church-and-state legal questions.

Let's consider, for example, the Washington Post's recent story on a high school football coach who baptized a player.

This tweet is from the Post reporter who produced the story. So in other words, the journalist agrees with the Freedom From Religion Foundation that what's happening is "unconstitutional."

Except that the tweet is inaccurate. The coach didn't baptize the player at a public school, according to the Post's own story:

The Newton school district, however, is sticking by Coach Smith’s actions. In a statement, the school said that the baptism happened off school property — outside a dentist’s office, about a block away from the school, Superintendent Virginia Young told The Post. “The District feels this is a private matter of choice for that student. Any additional Newton Municipal School District students that attended the baptism did so as their own voluntary act,” the school’s statement said.

The Jackson Clarion-Ledger in Mississippi also notes that the baptism didn't occur at a public school:


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What four-letter words are now OK? What politically-correct doctrines are mandatory?

What four-letter words are now OK? What politically-correct doctrines are mandatory?

It doesn’t rank with July 4, Dec. 7 or 9-11, but Oct. 8, 2016, is a journalistic date to remember, if one cares about the tone and content of journalism and, thus, American public discourse.

There it was in an A1 lead in The New York Times.

The F-bomb.

No “expletive deleted,” no euphemism, no cautious dashes. In this article a newspaper so dignified it uses honorifics in second references (“Mr. Hitler”) included the B-word, P-word, and T-word in the first four paragraphs above the fold.

What hath Citizen Donald Trump wrought? 

Dirty words can still hit broadcasters with federal government wrath. Yet Boston-NYC-DC and Left Coast editors (not so much in Flyover Country) are certainly influenced by the cultural coarsening from showbiz. Now there’s academic imprimatur from cognitive science professor Benjamin Bergen, whose new book “What the F” contends that uttering four-letter words is good for your mental health.

Journalists are still coming to terms with the grammatically incorrect but politically correct pronoun shift as they/them/their supplant the dreaded he/she/her/his. One Times contributor has employed the xe/xim/xir pronoun plan devised by the transgender movement, and another informs us that in this “age of gender fluidity” the recently coined “cisgender” is now the “preferred term” for those whose sex is defined the old-fashioned way, by anatomy, not psychological “sense of gender.”

“Cisgender,” New York Post columnist Maureen Callahan alerts us, is among the neologisms added this year by dictionary.com, alongside “misgender” (mistaking someone’s preferred gender identity) and “panromantic” (“romantically attracted to people of all sexual orientations and gender identities”). Also new to the lexicon is “woke,” to label someone who’s not merely awakened to his/her/their “white privilege” but super-vigilant about “systemic injustices and prejudices.”

Ignoring the new pronouns can get you in trouble, perhaps even in pews and pulpits.


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Falwell, Trump and the Christian college press: Yes, some leaders prefer PR over hard news

Falwell, Trump and the Christian college press: Yes, some leaders prefer PR over hard news

So what, precisely, is the history of that famous -- some would say cynical -- quote about the freedom of the press and who gets to exercise that right and who does not?

I'm referring to something that I ad-libbed into this week's Crossroads podcast. This week's discussion with host Todd Wilken (click here to tune that in) focuses on the mini-media storm about Liberty University President Jerry Falwell, Jr., and his decision to quash a column critical of Donald Trump (his "locker-room" remarks about women, to be precise) in the campus newspaper, The Champion.

You can find several versions of the quote, as demonstrated by this entry at the "Quote Investigator" website:

(1) Freedom of the press belongs to those who own one.
(2) Freedom of the press is confined to the people who own one.
(3) Freedom of the press is limited to those who own one.
(4) Freedom of the press is guaranteed only to those who own one.

As often happens in live recording sessions, when one is 60-something years old, I could not remember the person who originated this famous quotation, whatever it is. I almost said "H. L. Mencken," which appears to be a common mistake. The folks at Quote Investigator noted:

An exact match to the fourth expression was printed in the “The New Yorker” magazine in 1960. A.J. Liebling wrote an essay titled “The Wayward Press: Do You Belong in Journalism?” that included the following passage. Boldface has been added to excerpts:
"The best thing Congress could do to keep more newspapers going would be to raise the capital-gains tax to the level of the income tax. (Freedom of the press is guaranteed only to those who own one.) There are irresistible reasons for a businessman either to buy or to sell, and anybody who owns the price of a newspaper nowadays must be a businessman."

Ah, but note that this quote is between parentheses. Was he paraphrasing something he read elsewhere? The QI team noted that there are similar ideas in articles a few decades earlier.

What does this have to do with Falwell, Liberty and the anti-Trump column?


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From Muslim to Christian: The Atlantic offers sensitive look at Berlin community

When you share lentils and rice pilaf with people; when you attend church with them and talk to their pastor; when you pay a follow-up visit weeks later; you naturally convey a more intimate feel for your topic.  This traditional wisdom of journalism is used to great effect in The Atlantic's feature on Muslim converts to Christianity in Germany.

The writer, Laura Kasinof, talks to three Iranian refugees in Berlin. She gets an overview with their pastor, a Lutheran minister, as well as an interchurch leader. She conveys the jubilant mood at a worship service. And she attempts to hint at the size of the trend of conversion, although she doesn't get comprehensive figures.

Kasinof did the story on a grant from the Pulitzer Center on Crisis Reporting. Whatever the sum, it was well spent. Her article is sensitive and thoughtful, and vastly superior to a similar piece in the Daily Beast this spring. As my colleague Julia Duin said then, the Beast somehow managed to link the trend to the U.S. presidential elections. Almost like clicking a nation-level selfie.

Astonishingly, the Daily Beast article has no quotes from any actual refugees, except those it borrowed from a newspaper. The Atlantic article doesn't neglect that vital facet:


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It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

There's very little that unites Sunni Saudi Arabia and Shiite Iran these days, but here's one thing that does. Both Muslim nations mix austere religion with political repression to the detriment of individual freedoms.

But you knew that, right? So why bring it up again? Because of the worsening situation in Yemen that started as a civil war but has morphed into an increasingly bloody proxy war between the two Middle East powerhouses.

There's much more to say about Yemen, and we'll do so below. But first here's a couple of examples of how far-reaching the heavy theocratic hands extend in Riyadh and Teheran.

I present them as examples of how misdirected the priorities of the two governments are.

The first example is this recent Washington Post story about a Saudi teen who became love struck online. Click here for the details of how he was arrested for flirting online -- "goofy" flirting, according to the Post -- with a California woman barely out of her teens that he asked to marry.

Abu Sin (the teen's nickname that in Arabic means "the toothless one"; referring to his misaligned teeth) was arrested for "violating decency and religious values," says the Post piece. It added:


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My response to the election, the news media and my alleged 'blanket defense of journalists'

Nineteen days until the election, it's getting testy out there, huh?

(This aside is for my editor Terry Mattingly because I'm about to embed a bunch of tweets, and he worries in these cases that readers won't realize I'm eventually going to make a real point. So, yes, keep scrolling down, and I promise to say something by the end that will rock your world. Or not. But either way, I won't charge you.)

On Twitter, I follow a wide array of journalists, ministers and other folks highly active in the two worlds in which I spend so much time — news and religion.

On the one hand, my journalist friends are frustrated with critics lumping them all together as the evil news media. A few of those friends retweeted this tweet, which made me smile.

My friend Steve Lackmeyer, a longtime reporter for The Oklahoman, joked in response to that tweet.

On the other hand, some of the stereotypes that many apply to the news media have roots in legitimate concerns, the kind we often address here at GetReligion:


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Devil's advocate: Religion News Service reports on Satanist pitch

The Satanic Temple has gotten lots of coverage from the Religion News Service. But its most recent story digs deeper into the group and its founder, Lucien Greaves. Which is not to say that the article doesn't have a laundry list of flaws. 

Most of the 1,600-word article is drawn from an interview with Greaves. Some of it is pasted from previous coverage. It makes some shaky claims about the causes of the Satanist movement. And it allows Greaves to attack Christianity again and again, without seeking out the other side.

This update does seem less servile than, say, the summertime feature in the Washington Post. It does more explaining, less campaigning. RNS seems to use a double peg. One is Greave's meeting with the Kansas City Atheist Coalition, seeking allies and kindred minds.  And Missouri is the home of the Child Evangelism Fellowship, which sponsors the Good News Clubs.

Hence the playful lede:

KANSAS CITY, Mo. (RNS) Lucien Greaves is the Good News Club’s worst nightmare.
Greaves is co-founder of the Satanic Temple, a group dedicated to church-state separation. And his organization’s latest campaign in launching after-school clubs for children, Greaves told RNS before a recent talk in Kansas City, is not so much about indoctrinating children into Satanism — he doesn’t actually believe in the devil as a real being, much less one to be worshipped.
Rather, the After School Satan clubs, as they are called, are about making a statement against the government providing facilities exclusively for Christian after-school programs such as the Good News Club.
A side benefit is that the publicity surrounding the After School Satan clubs is likely to bring far more attention — and maybe public understanding — to the Satanic Temple than anything else the group could do.

So we have a good summary of Greaves' grievance: not so much a defense of his faith, but attacking activities of another faith. And we have the story's first flaw: calling The Satanic Temple the "worst nightmare" of the Good News Club. That may sound cheeky, but RNS doesn't interview anyone connected with Good News.


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Yes, Jerry Falwell, Jr., spiked an anti-Trump column (Dang it, publishers do things like that)

Several times a year, either to students at journalism conferences or in a classroom at The King's College in New York City, I deliver a lecture that I call "Up Against the Wall: Getting along with administrators at private colleges."

The big idea of this talk is that private schools are difficult, but not impossible, places in which to do traditional journalism -- because in a private school the administration is both the publisher of the newspaper and the "local government" that student journalists need to cover.

The goal, I stress, is to do as much journalism as possible, with an emphasis on hard-news reporting. Thus, one of my guidelines -- while serving as newspaper advisor at two Christian private schools -- was to address campus controversies with real reporting, as opposed to taking the easy way out and writing splashy opinion columns.

This brings us, of course, to news reports about Liberty University President Jerry Falwell, Jr., yanking an opinion column critical of Donald Trump out of the Liberty Champion. Here is the top of The Politico report on this development:

The president of Liberty University censored an article critical of Donald Trump, according to the sports editor of the school's official newspaper, the Liberty Champion.
The editor, Joel Schmieg, posted a statement on his Facebook account claiming it was Jerry Falwell Jr., the university's president and a Trump supporter, who spiked the column, which criticized Trump for lewd comments he made on a hot mic during a 2005 taping of "Access Hollywood."
"Yesterday I was told [Falwell] was not allowing me to express my personal opinion in an article I wrote for my weekly column in the Liberty Champion about Trump and his 'locker room talk,' " Schmieg wrote.
"I understand Joel's frustration regarding the situation," Cierra Carter, the opinion editor for the Liberty Champion, told POLITICO. "Our president has been very vocal with his opinions during this election season and we'd like that same privilege."


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