Journalism

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'Moderate' rebels once funded by USA behead Syrian boy: Would readers want to know why?

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As I have mentioned many times, your GetReligionistas have never figured out what to do with material published at The Daily Beast.

For the most part, it is a liberal publication that focuses on a pushy, but often interesting, brand of openly slanted, advocacy journalism of the old (and returning) European Model. That's fine and I'll keep reading. However, that is not the kind of hard-news work that we like to focus on here at this blog, unless we are pointing religion-news consumers toward a relevant "think piece."

However, the Beast has also been known to produce features -- especially international news -- that are 99.9 percent basic news. If there is advocacy there, it's because these editors are choosing to cover these stories and others are not. To me, that raises just as many questions about the pros in all of those newsrooms that are ignoring these news events.

Take, for example, the horrible news that the Daily Beast published under this double-decker headline:

U.S.-Backed ‘Moderate’ Rebels Behead a Child Near Aleppo
It’s the kind of stomach-wrenching brutality you’d associate with ISIS. Except this time, it’s American-armed rebels who are cutting off a boy’s head

No, I don't want to click on video URLs that have anything whatsoever to do with this story. I apologize for needing to run the relatively tame screen-grab image that I did, at the top of the post.

However, once again I want to say -- especially since this glimpse into hell has a strong American hook -- that it's amazing that this story is only running at the Beast and in some publications on the other side of the Atlantic, where editors and/or readers seem to have more interest in global news.


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Shooting 'devils': What beliefs drove the Baton Rouge police killer?

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While the Trumpification of the GOP held the attention of many mainstream media, some were probing the warped mind of Gavin Long, who shot three police officers in Baton Rouge before being shot dead himself. Their chilling discoveries are reported in well-crafted articles, especially in the Washington Post and the New York Times.

Here are some of the spiritual currents they found coursing through the killer's mind:

* He returned from a visit to Africa saying that fasting and abstaining from sex, activated his pineal gland and "opened a third eye of wisdom."

* He began calling himself Ausar Setepenra, a reference to two Egyptian gods.

* He claimed membership in a group of African Americans who say they're a "sovereign Native American tribe."

* The world is "run by devils," in his view.

Of the articles, the Post's -- with six reporters writing 1,400 words -- is the most ambitious. It tries to track his movements over his last few weeks:


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Washington Post bait and switch: When pushy Twitter posts change the rules of the game

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For years now, your GetReligionistas have been explaining why it is wrong to blame reporters for the contents of the headlines that run with their stories.

Many readers never make it past the headline, you see. That's bad if the headline is, to be blunt, inaccurate or misleading, in terms of summing up the contents of the story. By the way, I spent a couple of years on a newspaper copy desk early in my career, where one of my primary jobs was to write headlines.

Nothing does more to pull readers into a story than a good headline. Nothing hurts a story more than a bad one.

Now we live in the age of Twitter, which is a completely different kettle of fish. In an effort to promote their work, while also building their personal "brands," many reporters now push out waves of tweets, many of them right on (or just over) the edge of snark. Some of these tweets deserve their own corrections. Hold that thought.

Consider, for example, that "Acts of Faith" feature that ran at The Washington Post under the headline, "God might not want a woman to be president, some religious conservatives say."

This essay struck me as interesting, since I have seen absolutely zero discussion of this issue online. I guess I don't read enough commentary by doctrinally conservative Christians, Jews and Muslims. The big idea of this piece, with Hillary Clinton on the verge of winning it all, is this:

Clinton is poised to be nominated for president by the Democratic Party next week. And so religious hard-liners of all faiths -- the most conservative Christians, Muslims and Jews -- are debating: Do their Scriptures prohibit a female president?


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Awards ahead? Top guns roll out quality work on Saudi life, female Arab Muslims in Olympics

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Awards ahead? Top guns roll out quality work on Saudi life, female Arab Muslims in Olympics

Two of the remaining big guys in news have run some excellent long-form newspaper journalism recently looking at the social impact of conservative Islam in Saudi Arabia and across the Arab world, including its hobbling of would-be female Arab Olympic athletes.

The big guys are The Washington Post and The New York Times, two of the few remaining mainstream newspapers still able and willing to invest heavily in time-consuming, difficult to produce, international stories with global religious/cultural/political consequences.

If you haven't already, take the time to read these pieces in full. They're great reads and informative. (C'mon,  put away Pokemon Go for 20-30 minutes). The requisite links are below.

Let's look first at the Times offering.

Times veteran Middle East correspondent Ben Hubbard -- his Facebook page says he "spent weeks and weeks" in Saudi Arabia exploring Wahhabi Islam's hold on Saudi society -- opens his piece with the plight of a former muckety-muck in the kingdom's so-called religious police.)

Ahmed Qassim al-Ghamdi's world turned upside down when he began questioning what he was doing, and went public with his doubts.

Here's a chunk of Hubbard's piece that explains what happened to Ghamdi.

So he spoke out. In articles and television appearances, he argued that much of what Saudis practiced as religion was in fact Arabian cultural practices that had been mixed up with their faith.


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Muslims and the GOP: Charlotte Observer shuns real questions for public relations

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Good hustle, Charlotte Observer. You knew Rose Hamid staged a one-woman protest at Donald Trump's rally in South Carolina. So when she showed up in a hijab in Cleveland during the Republican National Convention, you  pounced with a profile and indepth on Muslim-American relations. 

But why the lame, propagandistic headline -- "Charlotte Muslim leader brings message of love to Republican convention"? You could have written "Triteness Alert!" in fewer words.

And the top of the story ain't no model of fresh reporting either:

Red flower pen in hand, Charlotte’s Rose Hamid spoke in Cleveland’s Public Square Monday, delivering the message she hopes to bring to a larger audience at this week’s Republican National Convention: that Islam is not a violent religion to be feared.
"It doesn’t have to be us versus them," she told a few dozen listeners. "These terrorist groups are not following the Islamic doctrine."

Hamid may be telegenic and articulate, as when she talked to the BBC after being tossed out of the rally in Rock Hill, S.C. But that doesn't make it a good idea to recycle clichés that could have been written by, say, Nihad Awad.

Especially because in this story, we heard directly from Awad, head of the Council on American-Islamic Relations. He was in Cleveland the same day, saying, "We all have the same love for and commitment to America." Triteness by association, I guess.

Only in paragraph four does the Observer spell out its thesis: the contrast between loving, patriotic American Muslims and a political party that is turning against them:


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For chaplains helping folks find peace after police deaths, generic religion's the best religion

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Forgive me for that clickbait of a post title.

But that's exactly the impression given by a front-page Dallas Morning News story this week on chaplains comforting police and crime victims in their darkest hours.

It's one of those stories that you read and then scratch your head. 

"Something's missing," you tell yourself. "What could it be that I'm not seeing here?" 

Hang with me for a moment, and I bet we can figure it out.

The lede is compelling enough:

Win Brown's heart sinks when his other phone rings.
His ministry phone signals that he'll soon be comforting people on the worst days of their lives.
Across 17 years, the volunteer chaplain has been there -- for search crews scouring East Texas for the seven Columbia astronauts, for Hurricane Katrina victims in Louisiana, and for police officers as they go to the homes of families shattered by violence.
After a gunman killed five police officers following a peaceful protest in downtown Dallas, he and other chaplains rallied for a Thanks-Giving Square prayer service. It was just the beginning of their healing work. 
Some people needed a hug. Many wanted to pray. A few just needed to know that the emotions welling up within them and streaming down their faces were normal reactions to an abnormal event.
“Everyone grieves differently and needs something different,” Brown said. “But I’ve seen the proverbial light bulb go on many times when you say, ‘You’re not going crazy.’ ”


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Bracing for Trump, Clinton TV: Are Americans as cynical as the French about morality?

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If you hang out with lots of #NeverTrump and #NeverHillary people, either in digital or analog life, you know that one of the things pushing them toward despair right now is the knowledge that in the near future the White House will be turned into a reality TV franchise.

Anyone who lived through the Clinton years (or checked out the book) knows what that was like. And does anyone doubt that -- win or lose -- Citizen Donald Trump will find a way to increase his brand's profile via opinion and entertainment screens large and small?

Can you imagine the lurid advertisements the Democrats could run about Trump's private and business affairs if they were running a candidate other than Hillary Rodham Clinton?

This brings me, logically enough, to that Washington Post feature that ran with this headline: "2016 is the year of the messy private life -- and the year when it no longer matters." As best I can tell, the goal of this story was to ask two painfully valid questions:

(1) Is this the year when Americans finally achieve the maturity of the French and and admit that the moral lives of politicians don't matter?

(2) How are so many evangelical Christians rationalizing their support for Donald "You know, it doesn’t really matter what [the media] write as long as you’ve got a young and beautiful piece of ass" Trump?

As you would expect, the emphasis is on the second half of that equation:

HOLMES COUNTY, Ohio -- In this deeply conservative part of Ohio, full of cornfields and horse-drawn Amish buggies, people know all about Donald Trump’s two very public divorces, his extramarital affair with a beauty queen who became his second wife and his five children from three marriages.


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Who is Mark Burns? Prosperity gospel takes center stage at Republican National Convention

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Who is the Rev. Mark Burns?

That's what some may be wondering after the South Carolina pastor's prayer caused a minor kerfuffle on the opening night of the Republican National Convention (as opposed to the major social media storm over apparent plagiarism in Melania Trump's speech).

Plenty of folks, on the left and right, were not amused by what Burns had to say.

Here's a hint for journalists: When delving into Trump's faith, it seems, the prosperity gospel is an appropriate place to start. That is not exactly breaking news. Nonetheless, it's certainly a relevant, timely topic for journalists to explore. Especially when it comes to Burns. So what happened in the coverage in this prayer mini-firestorm?

A personal note: I was not familiar with Burns until he stepped to the podium of a Donald Trump rally that I covered earlier this year for The Christian Chronicle:

As thousands welcomed Trump to the Cox Convention Center in Oklahoma City on Friday, an African-American pastor named Mark Burns -- who preaches for the Harvest Praise and Worship Center in Easley, S.C. -- led an opening prayer.

Burns assured the crowd that Trump believes in Jesus Christ and said -- with his election -- “Christians will again have a friend in the White House.”


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Please ask this basic question: Does Mike Pence sit in an evangelical pew or a Catholic pew?

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So the "evangelical Catholic" thing is making a comeback, with Donald Trump's decision to make Gov. Mike Pence his running mate in the White House race.

Before we dig into the roots of this a bit, let me note that the Washington Post "Acts of Faith" feature in the middle of the current discussion ("What it means that Mike Pence called himself an ‘evangelical Catholic’ ") is clearly labeled as "analysis." Thus, veteran reporter Michelle Boorstein has more room to maneuver.

Normally, your GetReligionistas steer away from writing about analysis features, unless we point readers to them as "think pieces" linked to discussions on the Godbeat. In this case, I think it's important to discuss the "evangelical Catholic" term again, because it may surface again in campaign coverage of Pence.

The key, of course, is that "evangelical Catholic" is primarily a political term. However, Boorstein starts her analysis with an attempt to pin down this man's actual religious history, in terms of his faith experiences. Here is a sample of that:

One of the more publicly shared accounts of Pence’s transition from a Catholic youth minister who wanted to be a priest to an evangelical megachurch member came in 1994. That’s when he told the Indianapolis Business Journal about an intense period of religious searching that he underwent in college. “I made a commitment to Christ,” Pence said, speaking of the late 1970s. “I’m a born-again, evangelical Catholic.”


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