Journalism

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Terrific advice on #CharlestonShooting coverage: 'Switch off cable and go local'

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The defining moment of my journalism career came 20 years ago when I stepped off The Oklahoman's eighth-floor newsroom elevator, heard a loud boom and saw smoke in the distance.

Suddenly, my Oklahoman colleagues and I found ourselves covering the biggest story of our lives, even as we joined our community in shedding tears over an unfathomable tragedy.

In all, 168 people lost their lives in the April 19, 1995, bombing of the Alfred P. Murrah Federal Building in Oklahoma City.

I am reminded of the personal and professional turmoil of that time as I follow the exceptional local coverage of the Charleston, S.C., church shooting by The Post and Courier, that community's Pulitzer Prize-winning newspaper.

Mother Jones suggests that Charleston's hometown newspaper is "putting awful cable news to shame." 

I can't vouch for that because I don't, as a rule, turn on Fox News, MSNBC or CNN. I know you're jealous of me. (I do enjoy the excellent reporting and writing of CNN Religion Editor Daniel Burke, as I've mentioned before.)

But this part of what Mother Jones says rings true to my experience:


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Sunday at 'Mother Emanuel': What happened to the 'J-word' in many news reports?

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Talk to African-American pastors for any time at all -- as a journalist -- and you will almost certainly hear a common theme emerge.

Many of these preachers and civic leaders are tired of having their work and ministry reduced to political language. In particular, they are fascinated that reporters seem so afraid of specific words that are repeated over and over in worship in their churches, words such as "Jesus," "Lord," "Redeemer" and "Savior."

So if you want to understand where these preachers are coming from, watch the sermon at the top of this post -- start about 9 minutes in -- and then dig into some of the national news coverage. In particular, look for the phrase "in the name of Jesus." Cue up the key passages at 15 minutes and, again, near the end at the 25-minute mark.

So I was worried when I opened up the New York Times report this morning on the first service at Emanuel African American Episcopal Church and read this passage:

In the front pews of Emanuel, Nikki R. Haley, the Indian-American Republican governor of this state, sat among Democrats -- Representative Maxine Waters of California, who is black, and Mayor Joseph P. Riley Jr. of Charleston, who is white -- and Senator Tim Scott of South Carolina, who is black and a fellow Republican. In the back of the church, an unlikely pairing sat next to each other -- Rick Santorum, the conservative Catholic and Republican presidential hopeful, and DeRay McKesson, a liberal activist who is black and gay.
The service beneath Emanuel’s vaulted barrel roof opened with an emotional hymn as nearly the entire congregation stood and sang, “You are the source of my strength, you are the strength of my life,” rounded out with a big “Amen” that was followed by a standing ovation.

You see, the name of that Gospel song in the second paragraph -- after the inevitable (and necessary) litany of political names -- is "Total Praise" and the key lyrics, as commonly used in worship, go like this:


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After Charleston shooting, some mainstream media grasp spirituality of forgiveness

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Dylann Roof, the accused murderer of nine people at a black church in Charleston, S.C., reportedly wanted to start a race war. Instead, the members wept, grieved, worshiped and forgave.

And this time, some of the mainstream media actually got it: They appeared to grasp the spiritual grace that enabled people to forgive the killer.

The Los Angeles Times pooled four reporters for a moving, evocative account at Emanuel African Methodist Episcopal Church, site of the Wednesday shooting. They reported church bells ringing at 10 a.m. across Charleston and note that the town is nicknamed the "Holy City." They report as do other media, that the church is known as Mother Emanuel for its long heritage.

The reporters note the many people weeping and embracing, black and white alike. And they quote an amazing 11 people, including a woman who rose before 5 a.m. to be first in line for the service.

The 1,600 words are also salted with religious references.  The story notes hymns like Total Praise and Amazing Grace.  It quotes the Rev. Norvel Goff, a presiding AME elder for South Carolina, opening the service with "This is the day that the Lord has made! Let us rejoice, rejoice and be glad in it!" -- and the story locates the passage in the Psalms.

And the article quotes a fervent prayer at length:


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Logical Southern question for Dylann Roof: Young man, where do you go to church?

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Lord have mercy. I have spent the past three days moving from Baltimore to the hills of Tennessee and, while no one can unplug completely from news in the age of smart phones, I have been packing in a house with no WiFi, at the wheel of a car and finally unpacking in a house with no WiFi. I have been as unplugged as I have been in ages.

So, first, a word of thanksgiving to the other GetReligionistas for carrying on during two amazing days of religion news at the national and global levels. And much of my personal email, of course, has come from friends and colleagues concerned, and praying, about the vision of heaven and hell that unfolded in that Bible study at the Emanuel African Methodist Episcopal Church in Charleston, S.C.

Of course I have questions and, yes, the word "theodicy" in relevant.

Most of my questions concern the actual content of that Bible study, the hymns, Bible talk, prayers and fellowship that, briefly, made Dylann Roof think twice about his mass-murder "mission." What was the religious content of this nearly one-hour gathering? At the very least, what was the Bible passage or passages they were studying? Wouldn't that add context and details to his stunning drama?

it's clear that the press, so far, has been -- understandably -- locked in on the basic, human details of this scene, with hints of spirituality. The top of a new Washington Post story shows this approach, starting with the Bible study itself -- in vague terms -- and its leader, the Rev. Clementa Pinckney:


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With Rachel Dolezal's story, Huffpost fishtails all over the info-highway

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Give Huffington Post credit for not driving the already-worn road on what a liar Rachel Dolezal is, claiming to be black when she's really white. Instead, at least in this story, Huffpost takes the road less traveled: the religious/spiritual facet.

Unfortunately, the story fishtails all over that road. In working the religion angle, Huffpost adds all kinds of things that don’t fit, however it tries.

For those who came in late, Dolezal is former president of the NAACP in Spokane, Wash. As Huffpost reports, her white parents publicly accused her last week of posing as a black woman in order to rise through the ranks of the civil rights organization.

My comments here are no defense of Dolezal's attempt to claim a different race than the one in which she was born. I'm frankly puzzled at her stated belief that she might have been less effective as a white NAACP officer; after all, most of the founding members were white. Furthermore, Donald Harris, president of its Maricopa County chapter, told CNN's Anderson Cooper that he works his job just fine as a white man. And as Huffpost reports, regional NAACP leaders stated that "racial identity is not a qualifying criteria or disqualifying standard for NAACP leadership."

No, my focus here is the classic GR fixation: how religion is treated in mainstream media coverage. Huffpost quickly identifies the parents as "deeply conservative evangelical Christians" who raised Rachel -- and their four adopted black children -- in the same beliefs.  Ruthanne and Larry tell the publication that Rachel's social justice advocacy is an extension of the values she learned at home.

Then the article awkwardly tries to link "fundamentalism" with Rachel Dolezal's drive for social justice:


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#CharlestonShooting: Five key angles on the massacre at a historic black church in South Carolina

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As we follow ongoing developments in Charleston, S.C., here are five key angles that caught our attention in the last 24 hours:

1. The tip

"I LOVE this story," said GetReligionista emeritus Mollie Hemingway. In an email, she told me that it "gets religion." Hey, that's what we're all about!

Kudos to the Shelby Star in Cleveland County, N.C., for reflecting the religion angle in its scoop:

Debbie Dills was running behind Thursday on her way into work at Frady’s Florist in Kings Mountain.
It was God’s way of putting her in the right place at the right time, the Gastonia woman said.
Dills and her boss, Todd Frady, made the initial calls around 10:35 a.m. that led to the arrest of suspected Charleston church shooter Dylann Roof in Shelby. 

Later in the story, Dills talks more about her faith:

Dills, the minister of music at West Cramerton Baptist Church, said she had been praying for the victims in Charleston since the news broke last night.
“I was in church last night myself. I had seen the news coverage before I went to bed and started praying for those families down there," she said. "Those people were in their church just trying to learn the word of God and trying to serve. When I saw a picture of that pastor this morning, my heart just sank."

The Shelby Star deserves credit for allowing Dills to tell the story in her own words — including the religious angle.


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Palestinian BDS movement: Getting a handle on a complicated story ahead of deadline

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Palestinian BDS movement: Getting a handle on a complicated story ahead of deadline

So you're taking a group of art students to Paris and you want to sign them up in advance for a group tour of the Louvre.

No problem.

Unless the students are Israeli. Then, unexpectedly, the world's most visited museum is too busy to accommodate 17 more visitors. Ironically, it seems not to matter one bit that the Louvre relies on Israeli technology for its in-house security.

This incident is one of a slew of similar situations reported daily in Israeli and American Jewish media and ascribed to the impact of the Palestinian-led "Boycott, Divestment, Sanctions" movement. BDS, as it's commonly known, is designed to pressure Israel to ... well ... just what is its intent is the subject of this post.

What are BDS's tactical and strategic goals? What motivates its leaders? How do journalists keep from getting lost in the rhetoric clouding this issue?

As in most places, but perhaps even more so in the largely dysfunctional and terribly sad Middle East, the answers are highly subjective. Is BDS a nonviolent effort to help Palestinians gain an independent nation? Or is it a tactic designed to help isolate, undermine and eventually destroy Israel?

As I said, the answer depends upon the speaker. Here's a link to Wikipedia's exhaustive attempt to address the issue in an even-handed manner, -- to the degree that's actually possible.


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Tragedy in Charleston: Basic facts crucial in reporting on shooting deaths of nine at historic black church

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The headlines bombard us this morning as we — like you — try to make sense of what just happened in Charleston, S.C.

At the early stage of reporting on a tragedy such as this, it's always crucial that news reports focus on basic facts and avoid conjecture. 

The Wall Street Journal has this rundown of what's known so far:

Nine people were killed after a white man opened fire Wednesday night at a historic black church in Charleston, S.C. in what police described as a “hate crime,” and police are still searching for the suspect.
Charleston Police Chief Greg Mullen said Thursday morning the suspect, a white male in his early 20s, is still at large. Local police are working with state and federal authorities to capture the suspect, who is thought to have sat for up to an hour in the church with those attending a prayer meeting before opening fire, Mr. Mullen said.
“This is a situation that is unacceptable in any society, and especially in our society, in our city,” Mr. Mullen said during a news conference. “We are committed to do whatever is needed to bring this individual to justice.”
Police are receiving tips but don’t have any solid leads about who the suspect is, Mr. Mullen said. He urged the public not to approach the suspect and to be vigilant, and if they see anything suspicious to immediately contact authorities. 

"Historic black church" is, of course, the terminology being used by most of the media to describe the location of the shooting — and that description certainly seems accurate and appropriate.


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Jihad journalism: Did Southern Baptists really just declare 'spiritual warfare' on same-sex marriage?

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Them's fighting words.

According to the Atlanta Journal-Constitution, the Southern Baptist Convention has declared "spiritual warfare" on gay marriage.

The Journal-Constitution's inflammatory lede:

Columbus, Ohio — Declaring “spiritual warfare” on gay marriage, thousands gathered here Tuesday for the annual Southern Baptist Convention and vowed that, no matter what the Supreme Court rules this month, they will never yield on the issue.
The Baptists acknowledged that the court seems likely to legalize same-sex marriage when it rules in the next two weeks, but leaders urged the faithful to stand fast and, indeed, lead the nation in opposition.
“We are in spiritual warfare,” said convention president Rev. Ronnie Floyd. “This is not a time for Southern Baptists to stand back.”
Floyd echoed a generally defiant tone among attendees, many of them pastors, who have faced increasing criticism for their belief that the Bible declares homosexuality a sin and limits marriage to a man and a woman. At a time when society is increasingly tolerant of same-sex unions, he said, Southern Baptists must stand by their views.
“This is not the time to retreat,” said Floyd, who leads Cross Church in Arkansas. “The alarm clock is going off around the world. Now is not the time to hit the snooze button.”

A reader who shared the Atlanta newspaper's story with GetReligion said:

I'm not a Southern Baptist. In fact, I'm an ex-Southern Baptist, but even still the title and lede struck me evidencing a very basic lack of understanding about the use of the phrase "spiritual warfare" by American evangelical Christians. A little digging on the internet will find that the exact statement from the convention's president was "We are in a spiritual warfare." Twisting that into "We declare war" shows a basic unfamiliarity with the terminology.


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