Journalism

David Carr funeral story: Blunt priest, an A-list flock and a strangely (still) anonymous brother

It's a simple fact of life, when reading news coverage of celebrity funerals, that the list of famous people who attended is going to be a higher priority than the state of the soul of the deceased.

So, to get to the important stuff, actress Lena Dunham did attend the funeral Mass of superstar media scribe David Carr of The New York Times. I do not know how she dressed for the occasion. Stephen Colbert was there too and lots of other folks who were included in a list in the second paragraph of the New York Times report.

However, I thought the high point of the story came much later, when the go-to priest in mass media today -- Jesuit Father James Martin -- addressed the elephant in the sanctuary, which was that Carr had lived a complex life (including his time as a drug addict, before evolving into a suburban dad) and had a complicated relationship to the Catholic church. Readers were told:

In the homily, the Rev. James Martin said Mr. Carr was “a complicated man” who had had faith as well as doubts. But he said he did not want to “claim him as a kind of prize for the church, or trumpet his faith, or even point to him as the model Catholic or the model Christian; he wasn’t.”
“But, then again, no one is,” Father Martin continued. “All of us are imperfect, flawed, even sinful.”
“And more to the point, all of us have been addicted in our own ways to different things. If it’s not alcohol, it may be status. If it’s not drugs, it may be power. If it’s not crack, it may be money. But we are also, all of us, beloved children of God, loved by God in spite of our failings -- maybe loved even more for them, much as a parent loves a child more intensely when he or she is in trouble.”

How in the world do you run that last quote lower than the celebrity list?


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Miracle of technology bites Houston Chronicle and mars excellent reporting on faith-healing evangelist

Media blogger Jim Romenesko called attention to an embarrassing photo mishap by the Houston Chronicle.

The text of the Texas newspaper's correction:

Correction, Feb. 17, 2015
A photograph appearing with a story on page A1 about Reinhard Bonnke on Monday was digitally manipulated by the evangelist's organization to superimpose the preacher's image on a crowd of about 1.6 million gathered for a 2000 crusade in Lagos, Nigeria. Mary-Kathryn Manuel, U.S. director for Bonnke's Christ for All Nations, said the photo was a combined shot of the crowd during daylight hours and Bonnke preaching after nightfall. The photo, provided to the newspaper by Bonnke's crusade, was not represented to the newspaper as a digitally altered image. The Houston Chronicle apologizes for this error.

Unfortunately, the doctored photo marred the Chronicle's excellent reporting on Bonnke.

The top of the newspaper's meaty, 1,500-word report:

Strange things happen when African evangelist Reinhard Bonnke begins preaching, believers will tell you. The blind see. The deaf hear. And — most astoundingly, as in the case of a Nigerian man — the dead live.
Such "miracles" trace their authority to the pages of the New Testament, and Bonnke's ministry is careful to stipulate that God is the power behind such "signs and wonders." Still, events such as the purported resurrection of auto crash victim Daniel Ekechukwu during Bonnke's November 2001 crusade in Onitsha, Nigeria, have made the fiery German evangelist a charismatic star of the developing world.
At 74, Bonnke - still relatively unknown to secular Westerners - is the chief proselytizer at Florida-based Christ for All Nations, a globe-spanning ministry that claims to have saved more than 75 million souls and, in one recent single year, garnered almost $15 million in grants and contributions.
This week, Bonnke will bring his message to Houston for two nights at the BBVA Compass Stadium, his fourth stop in his first American crusade.
"At every single meeting we see these miracles," said Daniel Kolenda, Bonnke's top lieutenant, ministry heir-apparent and designated spokesman. "It just happens in an unobtrusive way and all glory goes to Jesus. You might think we're just a miracle show coming to town, like a circus, but what we're after is salvation, saving souls."

That dramatic opening certainly grabs a reader's attention. 

 


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Homo sapiens in the newsroom: The struggle to get complicated stories early, yet accurate

Hope I'm not too far out on on a limb if I argue that, despite the growth of news hound-algorithms, journalists remain run-of-the-mill Homo sapiens. That is to say we are fated to struggle with making sense of the world we have appointed ourselves to explain using the same cognitive tools as everyone else. We have no magical aptitude for insight.

Magical thinking, of course, is another matter.

I'm referring to journalists who claim adherence to traditional American-style journalism for breaking news stories, as opposed to analysis or opinion pieces. Nor am I talking about the Web's evolving free-form paradigm. I'm talking about old-school "American model of the press" journalism that's theoretically balanced and far-minded, strives for accuracy, is consciously unbiased and tries not to get ahead of the known facts.

For this sort of journalist two currently ongoing and important questions are, when is it appropriate to link a terror act to Muslims or Islam, and what is the line between a reasonable conclusion and Islamophobia?


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NPR's Diane Rehm enters right-to-die debate, with 'Kellerism' assist from Washington Post

Any list of National Public Radio superstars would have to include Dianne Rehm, who is, of course, a commentator and, thus, someone who is perfectly free to speak her mind. Her decision to use her clout on behalf of the "death with dignity" cause -- that's physician-assisted suicide, for those on the other side -- is a newsworthy development in this national life-issues debate.

So let's be clear that this post is not about Rehm and her right to speak out on this subject. It's about a Washington Post feature story -- yet another example of "Kellerism" evangelism -- about Rehm's highly-personal and passionate campaign on this hot-button issue. For a quick refresher on that "Kellerism" term, click here and especially here.

The key to the story is the pact that the 78-year-old Rehm had with her late husband, John, to help him die. She was not legally able to do that, as he neared the end of his fight with Parkinson's Disease. The Post report notes:

The doctor said no, that assisting suicide is illegal in Maryland. Diane remembers him specifically warning her, because she is so well known as an NPR talk show host, not to help. No medication. No pillow over his head. John had only one option, the doctor said: Stop eating, stop drinking.
So that’s what he did. Ten days later, he died.

The religion theme?


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Anchor for his soul: NBC's Lester Holt described as 'a humble and loving Christian'

Lester Holt, who is filling in for suspended NBC anchor Brian Williams, is generating some media attention of his own.

A source in a New York Times story described Holt as "a total pro, pleasant, unflappable, intelligent." 

USA Today cited Holt's "versatility and zeal to jump on assignments." 

A producer quoted by the Washington Post characterized Holt as "a terrific anchor ... an excellent reporter and a great team leader."

Over at "The Deacon's Bench," blogger Greg Kandra — a Roman Catholic deacon who spent three decades as a writer and producer for CBS News — was curious about Holt's religious background:

When Lester Holt took over for Brian Williams on the NBC Nightly News last week, little was said about his personal life — or one aspect of it that plays a prominent role: his faith.
I was curious about what his religious background might be, so did a little Googling and came upon this interview from a few years back. I have to say: I’m impressed. This sort of unabashed piety and public profession of faith is rare in journalism — and, I think, almost unprecedented for the anchor of a network news cast.

Kandra linked to a 2010 story from The Christian Chronicle headlined "Anchor for his soul: Lester Holt reflects on faith and journalism."  I'm familiar with that story because I wrote it. 

 


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The 21 beheadings in Libya: Why edit 'Orthodox' from name of the Coptic Orthodox Church?

What can be said about the images that are coming out of Libya, in that hellish Islamic State video showing the beheading of 21 Coptic Christians -- explicitly for their faith and their connection to "crusaders"? This is a story with so much religious imagery and language in it that there is no way for journalists to avoid the ghosts.

Religion News Service, and some other news outlets, are using a very important quote from Pope Francis:

“The blood of our Christian brothers is a witness that cries out,” Francis said in off-the-cuff remarks during an audience with an ecumenical delegation from the Church of Scotland. The pope, switching to his native Spanish, noted that those killed only said “Jesus help me.”
“Be they Catholic, Orthodox, Copts, Lutherans, it doesn’t matter: They’re Christian! The blood is the same: It is the blood which confesses Christ,” Francis said. He said their deaths bore witness to “an ecumenism of blood” that should unite Christians, a phrase he has used repeatedly as the Islamic State continues its bloody march.

The radicals hailed Jesus as a prophet respected in their Muslim faith, then beheaded followers of Jesus.

Now, who -- precisely -- were the victims?

Let me stress that it's true that, in Egypt (and in Libya), Christians of all kinds are often simply known as "Copts," because of a similar ancient heritage. So there are, for example, small numbers of Protestant Copts and Catholic Copts. However, the vast majority of Coptic Christians are Orthodox Christians.


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What is news? NASCAR America collides, at National Prayer Breakfast, with NPR America

What is news? NASCAR America collides, at National Prayer Breakfast, with NPR America

About a third of a century ago, back when I was doing graduate work in mass communications at the University of Illinois in Urbana-Champaign, I started calling up editors and asking them a simple question: Why doesn't your newsroom -- mostly newspapers, back then -- do more to cover religion news?

These interviews ended up being part of my graduate project, which was edited down and ran as a massive cover story -- "The Religion Beat: Out of the ghetto, into the mainsheets" -- at the professional journal called The Quill. 

Editors gave me all kinds of reasons for their limited coverage of the Godbeat, but there were two reasons that I heard more than any other:

(1) Religion news is too boring (and no one wants to cover it).

(2) Religion news is too controversial (and causes our readers to get too riled up and they write too many leaders to the editor).

And there you had it: The world was just full -- too full, it seemed -- of boring, controversial religion stories. Between the lines, these journalists seem to be saying that religion was boring to THEM, yet they could not figure out why THEIR READERS seemed to care so much about it. Thus, the strange blend of boredom and controversy.

I thought about that this week when "Crossroads" podcast host Todd Wilken and I were talking about that controversial speech that President Barack Obama gave at the recent National Prayer Breakfast.


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Brian Williams, Saint John Paul II, Charlton Heston, Kevin Bacon and, well, me

Remember that game that was so hot a few years ago, the whole "Six Degrees of Kevin Bacon" thing? One of the fun things about hanging out with experienced journalists is that you can play a similar game, based on who has interviewed who.

For example, as a religion writer I have interviewed Billy Graham. That puts me one degree of separation away from, what, half of the famous people in world culture in the second half of the 20th century? Or, in music, I have interviewed Dave Brubeck. Stop and think about that one, in terms of links to music royalty dating back into the early 20th century.

However, journalists do like to sweat the details.

For example, I have asked Tom Hanks a question in a live press conference. Is that the same thing as "meeting" Hanks? Perhaps you shook hands with the Archbishop of Canterbury and asked a quick question. Is that the same thing as "interviewing" him? How about a telephone interview with Robert Duvall? Twice? Is that the same as "meeting" him?

I attended the 1987 meeting between St. John Paul II and media leaders in Hollywood and greater Los Angeles, sneaking in with a pass from a Rocky Mountain News editor (a national officer in a press association) who was not able to attend. At the end, the pope moved down the aisle greeting people and shaking hands. I had a chance to shake his hand but, well, I let Charlton Heston get in front of me. You can't fight the voice of God, right? I did speak a greeting to the pope and he nodded. But is that "meeting" the pope?

Where am I going with this? To the latest wrinkles in the sad story of Brian Williams, of course.


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Interfaith leaders drone about airstrikes, and media let them

Military drones got bombarded by a squadron of religious leaders, and the controversy got dutiful coverage.  But it's only a controversy, you know, if people disagree.

On that count, I give a B+ to coverage of the recent Interfaith Conference on Drone Warfare at Princeton University. The media quote the conferees but acknowledge that not everyone sides with them. Who and why, though, isn't always spelled out.

A gold star to the Religion News Service for crisp, wire-style reporting, packing facts and balance in less than 500 words. Here are the first two paragraphs:

For the Obama administration and the Bush administration before it, drone strikes kill terrorists before terrorists can kill innocents, and the strikes keep American soldiers out of harm’s way.
But for a group of faith leaders, drones are a crude tool of death that make killing as easy as shooting a video game villain, and they put innocents in harm’s way.

The story has a wealth of details, including the "150 ministers, priests, imams, rabbis and other faith leaders" at the conference. It notes that many of them also met at Princeton in 2006 to denounce American torture against suspects. And it has some stark quotes like one from the Rev. Richard Killmer, project director: "Drones have become a weapon of first resort and not last resort. It has made it a lot easier to go to war."

RNS also uses the time-honored method of bulleted paragraphs to highlight what the conferees want:


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