Journalism

Concerning that gathering called by the Ecumenical Patriarch

“Journalism is the first rough draft of history,” according to a famous quote by publisher Philip Graham of the Washington Post. If so, shouldn’t journalists have a sense of history? Especially when the history stretches over centuries? Like when Reuters reports on a recent conference of Orthodox patriarchs. It starts out OK, then degrades quickly:

Patriarchs of the world’s 250 million Orthodox Christians ended a rare summit in Istanbul on Sunday calling for a peaceful end to the crisis in Ukraine and denouncing violence driving Christians out of the Middle East.

Twelve heads of autonomous Orthodox churches, the second-largest family of Christian churches, also agreed to hold a summit of bishops, or ecumenical council, in 2016, which will be the first in over 1,200 years.


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Propaganda vs. journalism in PBS Catholic abuse coverage

Good Episcopalian that I am, I am ready to believe the worst about the Catholic Church. Perhaps it was my upbringing, the culture in which I was formed, the schools where I was educated, my crowd. But accusations hurled against the Catholic Church of corruption, cruelty, mendacity — of being downright un-American –stick in the back of my mind. “Why not?”

I was also reared in Philadelphia and as a boy worshiped at the altar of the Eagles and Phillies. Longing and loss then were taught to me early on, as was support for the underdog.

Yet as much as I enjoy watching a good thrashing of the Vatican, I also am troubled by unfairness, foul play and sneakiness.


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Giving both sides a voice in Methodist same-sex debate

Maybe you’ve noticed, but your normally friendly GetReligionistas get grumpy when newspapers write one-sided stories. We might even go so far as to use terms such as “advocacy journalism.”

Three times in the last few weeks — here, here and here — we raised a stink over The Dallas Morning News’ inability to find anyone to quote concerning the United Methodists’ stance on homosexuality as “incompatible with Christian teaching.”

Well, a major story on that same topic broke Monday in The New York Times’ back yard:


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Church & state: Double coverage challenge in Seattle

I often ding mainstream media for lapses on religious doctrine. I also criticize them for ignorance of legalities that deal with religion. The story of Mark Zmuda, the gay administrator who was fired from a Catholic school, gives me a twofer. The Seattle-based educator says Eastside Catholic School didn’t tell him not to marry his partner. He also accuses the Archdiocese of Seattle of pressuring the school to run him out. Says TV station King 5:

Mark Zmuda filed a complaint for damages against Eastside Catholic and the Seattle Archdiocese Friday. Zmuda told reporters the school was initially supportive of his marriage, but said he believes the school changed its position under pressure from the church.

“The information we have is that there was involvement from the archdiocese. Pressure was put on the school to fire Mark,” said Richard Friedman, Zmuda’s attorney.


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No Popery please, we're British

From way down under, the North Island of New Zealand to be precise, comes a charming example of how to botch a story on the Anglican Communion. Reporters please note … while they may dress alike and their liturgy may sound alike, and they even have similar job titles … the Anglican Communion is not an English speaking version of the Catholic Church.

Sure there are Anglicans who prattle on about being Catholic and take umbrage at the suggestion they are Protestants — the three branches theory is usually trotted out at this time (which in a nutshell means there are three historic churches Catholic, Anglican and Orthodox and the rest are sects of recent origin.) Nonsense on stilts in my opinion, but I don’t want to be too cranky this early in the week, so I will stick to journalism.

The Fairfax newspaper chain in New Zealand published a story about the visit of the Archbishop of York to New Plymouth. The lede ran:


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Carry on and keep quiet when reporting on religion in China

Carry on and keep quiet when reporting on religion in China

“Why does the press soft pedal links between terrorism and Islam?” was the question under discussion in this week’s edition of Crossroads, a Get Religion podcast produced in conjunction with Lutheran Public Radio’s Issues Etc host Todd Wilken. “I don’t know why, but it does” — pretty well sums up the show. Last week’s Kunming terror attack, which left 29 dead and almost 150 injured, was our point of entry into the debate. In the media coverage of the Kunming incident I argued it was possible to see two divergent themes. Chinese press outlets were quick to label the incident as a terrorist attack. State officials were quoted describing the attack as terrorism, while eyewitness accounts called the knife-wielding assailants as terrorists. Yet the hand of government censorship could be seen in the Chinese press accounts as no mention was made of religion or politics.

Several Western press outlets were squeamish about using the word terrorism to describe the attack — placing it in quotes or allowing it to appear only in the words of Chinese government officials. However, the Western press did shine a light (though rather dimly) on areas the Chinese government sought to keep dark. They identified the attackers as members of the Uighar minority group from Northwest China and noted the on-going ethnic tension in that part of the country between the Uighars and Han Chinese. The Western press was not as one in reporting on the Muslim faith of the Uighars. Some outlets like the New York Times mentioned Islam at the top of their stories. The Associated Press placed it in the middle of their story. CNN in the last paragraph, while the Telegraph made no mention of it at all.

The Chinese government’s silence about religious strife I observed was predictable as it reflected a long standing policy of state control/accommodation of the major religious faiths in support of the Communist Party’s official goal of promoting a harmonious society.


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Those elusive Devout Catholics™ are back

That legendary creature, best known to reporters in mainstream media, is rarely spotted in real life, but they seem to show up in the news all the time. (See the attached photo.) One appeared in a Los Angeles Times article about a campaign to loosen up laws in Oregon against same-sex marriage. This was a small herd in Portland that wanted to sport big white buttons for “marriage equality” while attending Ash Wednesday.

Brave move or childish stunt? That would be a subjective call. Almost as subjective as, say, this Times article.

More on that later. Right now, here are a couple of offending paragraphs — the first two in the story, in fact:


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What can we make of the prayers of Oscar Pistorius?

When it comes to famous Bible passages, even those favored by athletes, 1 Corinthians 9: 26-27 will not appear near the top of many lists: I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Nevertheless, anyone who pays close attention to the left shoulder of runner Oscar Pistorius will be able to see most of that verse in a tattoo that juts out from underneath his sleeveless running jersey.


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Kentucky church gun giveaway story shoots straight

Churches offering free items, services or even doughnuts to their neighbors isn’t news. When they offer 25 long guns and shotguns as door prizes, however, people (and the press) take notice.

The Kentucky Baptist Convention and the Lone Oak Baptist Church in Paducah are making headlines this week for doing just that: inviting 1,000 or so unchurched, mostly young men to a free steak dinner and gun giveaway Thursday night labeled as a “Second Amendment Celebration” in hopes of “luring them to Christ.”

The Louisville Courier-Journal reported on the Southern Baptist-affiliated event in its weekend edition a few days ago, and since then several news outlets have picked up the story.


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