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It is touching to see that in spite of everything that has happened over the course of the Twentieth century, there is still a belief in the Whig theory of history — of the inevitable march of progress. One can see this philosophical framework of man’s “move forward into broad, sunlit uplands” in this story on gender violence from the AP’s New Hampshire reporter.
It’s a question that I always know I will hear after a lecture on the American model of the press and its emphasis on balance, fairness and the need to cover both sides of controversial stories — which requires journalists to find solid, articulate representatives of the arguments on both sides.
For years, journalists took one of two different approaches when labeling the two sides in America’s legal wars over abortion.
On some levels, the legal drama unfolding in Poland these days could be called the Son of Pussy Riot media storm. Alas, the media coverage of the case of heavy-metal man Adam Darski and his ripped of Bible will, in my opinion, rise or fall depending on whether journalists ask the same kinds of questions in Poland that they needed to ask in Russia.
Before I left on a mission trip south of the U.S. border this past spring, a Facebook friend was so kind as to post a State Department warning for all of us “crazy enough to travel to Mexico.”
Did you know the atonement was a form of divine child abuse? Spend some time in the more recherche corners of academic theology and you will come across this theory. The 1989 essay “For God So Loved the World?” by feminist liberation theologians Joanne Carlson Brown and Rebecca Parker popularized the phrase that has since filtered down to the popular press.
It was three years ago that I read a really interesting story in the Christian Science Monitor about why the Vatican’s “famously staid semi-official mouthpiece” was suddenly doing movie reviews. The reporter explained that Pope Benedict XVI encouraged the paper to discuss cultural issues.
The 25 October 2012 issue of The New Republic carries a story entitled âThetans and Bowtiesâ that I canât quite get my head round. By this I do not mean I do not understand what the article says â but I am having a hard time classifying its species.
Truth be told, in our bias for fair, accurate journalism, we at GetReligion probably focus too much on the negative.
