Journalism

Via New York Times, a fair portrait of 'Doomsday Prophet Who Says the Bible Predicted Trump'

Via New York Times, a fair portrait of 'Doomsday Prophet Who Says the Bible Predicted Trump'

Dominating Sunday’s Metropolitan cover of the New York Times, an in-depth piece by Sam Kestenbaum delved into — as the print edition put it — “Preaching the Gospel According to Trump.”

Unfortunately, that yawner of a headline failed to rise to the level of the story.

Kestenbaum’s nuanced, carefully crafted profile of New Jersey pastor Jonathan Cahn deserved a better, more eloquent title.

The headline on the online version of the piece is more precise and closer to the mark:

#MAGA Church: The Doomsday Prophet Who Says the Bible Predicted Trump

The subhead:

A charismatic pastor in New Jersey (who also calls himself a rabbi) leads a church fixated on end times. Before the apocalypse, however, he’s fitting in a trip to Mar-a-Lago.

Kestenbaum’s colorful opening sets the scene:

On a Sunday morning at Beth Israel Worship Center in Wayne, N.J., a bearded pastor named Jonathan Cahn stood on an elevated platform, gazing over a full house. Stage lights shifted from blue to white as the backing band played a drifting melody. Two men hoisted curled rams’ horns and let out long blasts.

“Some of you have been saying you want to live in biblical times,” Mr. Cahn said, pacing behind a lectern. Then he spread his hands wide. “Well, you are.”

Sitting at the end of a sleepy drive an hour from Manhattan, Beth Israel may look like any common suburban church. But the center has a highly unusual draw. Every weekend, some 1,000 congregants gather for the idiosyncratic teachings of the church’s celebrity pastor, an entrepreneurial doomsday prophet who claims that President Trump’s rise to power was foretold in the Bible.

Mr. Cahn is tapping into a belief more popular than may appear.

Keep reading, and Kestenbaum — a contributing editor at The Forward as well as a regular writer for the Times — demonstrates his religion writing experience as he explores Cahn’s theology.

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Immunizations + religious exemptions: Funny thing happens when Washington Post writes about this

Immunizations + religious exemptions: Funny thing happens when Washington Post writes about this

OK, I lied.

A funny thing didn’t really happen when the Washington Post wrote about child immunizations and religious exemptions.

But I had to try some way to get you to read a serious post that doesn’t involve white evangelical support of President Donald Trump … or sex abuse scandals in the Roman Catholic Church and Southern Baptist Convention … or other, juicier, culture-war topics that seem to drive traffic in the social-media age.

What actually happened is good news, except that positive posts don’t usually turn viral — and hey, we’re all trying to get clicks.

However, since you’ve read this far, feel free to go ahead and consider this recent story — pulled from my guilt folder — by Sarah Pulliam Bailey, one of the Post’s award-winning religion writers and a former GetReligion contributor.

Bailey’s lede:

Recent measles outbreaks in states such as Washington, New York and New Jersey have cast a spotlight on a group of Americans who receive exemptions from immunizing their children on the grounds that the vaccines violate their religious freedoms.

Now the states that suffered outbreaks are taking aim at those exemptions. In recent weeks, lawmakers in the New JerseyNew YorkIowaMaine and Vermont state legislatures have proposed eliminating religious exemptions for vaccines. A Washington state representative has proposed tightening the state’s religious exemption while eliminating a separate law that allows for a personal or philosophical exemption from immunization.

Vaccination proponents and anti-vaccination activists are watching to see whether some states will follow California, which got rid of religious and personal exemptions for vaccines after a Disneyland-linked outbreak of measles that began in 2014. The only students there who can go without a vaccination without a doctor’s signature are those who are home-schooled.

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Holy ghosts haunt story of Colorado high school wrestler who wouldn't compete against girl

Holy ghosts haunt story of Colorado high school wrestler who wouldn't compete against girl

In reading about a Colorado high school wrestler who declined to compete against a girl, I couldn’t help but think that holy ghost — as we call them here at GetReligion — might be haunting the story.

I first caught this recent news via Yahoo! Sports, which made no reference at all to religion in writing about Brendan Johnson.

Curious, I clicked the Yahoo! link to the original source material from the Denver Post.

Here’s the deal: On one hand, the Denver Post piece is extremely compelling and readable.

Let’s start with a big chunk of the opening (more text than I usually copy and paste) because it really sets the scene:

Once the curveball leaves life’s fingertips, the swinging part is up to you. The way Judy Johnston tells it, she just happened to snatch the first open seat she saw near the floor of the gymnasium at Legend High School in Parker last month. What she didn’t know at the time was that the open seat just happened to be next to the one occupied by Angel Rios’ mother, Cher. Or that Angel, a junior 106-pound wrestler at Valley High in Gilcrest, just happened to draw a matchup against her son, Brendan, a senior wrestler from The Classical Academy.

Or how Cher was going to react once she heard Brendan wouldn’t wrestle a woman. Not now. Not ever.

“It was a fluke,” Johnston recalls from a stairwell inside the Pepsi Center during the 2019 Colorado High School Activities Association State Wrestling Tournament. “I had been told Angel is really good, she wants to go the Olympics, so we knew a little about her. And the (Valley) coach came by and said, ‘He’s going to forfeit.’ And Angel came over to her mom and said, ‘He’s going to forfeit.’ She was disappointed. Her mom was disappointed. And me not being able to turn away from a challenging conversation…”

With Cher fuming, Judy introduced herself.

“Well,” she said, words dancing carefully to avoid stepping on any toes, “my son happens to be the one that’s forfeiting.’”

“Why is he doing that?” Cher replied.

“She explained why she felt disrespected,” Johnston recalled. “I said, ‘I totally understand that.’ I said, ‘I know she’s worked hard, but he feels it’s not appropriate to interact with a woman that way, to be physical on or off the mat, at this stage in life.

“So I kind of explained my side. It took a while, but she was able to kind of say, ‘Yeah, I kind of see your point.’ I wished her well and wished Angel well. And that was the end of it.”

Only it wasn’t. Not by a long shot.

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Big trend piece to consider: Could the Catholic church in New York file for bankruptcy?

Big trend piece to consider: Could the Catholic church in New York file for bankruptcy?

The 2005 Pulitzer Prize-winning (and Tony Award-winning) play Doubt: A Parable is a fictional account that pits a progressive priest against a conservative nun. The plot involves allegations of sex abuse and a nun’s belief that he has engaged in some improper behavior after summoning the boy alone to the rectory. With no actual proof that Father Brendan Flynn is guilty of any crime, the priest’s fate is sealed and the audience is left with its own doubt about what may or may not have happened.

It was Mark Twain who famously said, “Truth is stranger than fiction.” In the case of the Catholic church these days, the takeaway from Doubt is something that can also be applied to the case of Australian Cardinal George Pell and New York’s recently-passed Child Victims Act. How are the two related? It’s something that could very well become a major story starting this summer.

Let’s start with Pell. As Julia Duin noted in this space, Pell was convicted in an Australian courtroom on charges he sexually abused two male altar boys about 20 years ago when he was archbishop of Melbourne on several occasions following Sunday Mass.

Pell’s lawyers argued their client had been surrounded by other clergy after Mass and that the sexual acts he’s accused of performing would have been impossible considering the complex layers of liturgical vestments he would have been wearing. Guilty verdict aside, the case was made even crazier when in December the judge issued a gag order — a blanket ban that said details of the trial could not be published — out of concern it could influence the jury in a second trial awaiting Pell. It was largely ignored, especially by news organizations outside Australia.

Whether Pell was found guilty because of anti-Catholic bias is one theory, but the overall takeaway here — editors and reporters take note — is that this case may serve as a bellwether of more to come.

Even in New York? In January, the New York state legislature and Gov. Andrew Cuomo, when not busy passing a law making it easier for abortions to take place in the third trimester, signed the Child Victims Act.

Under the new law, victims who survived sex abuse will be able to file civil lawsuits against abusers and institutions until they are 55 years old. The current law permits victims to sue until they are 23. The sticking point — and one the Catholic church had been fighting against for years — is a “look-back window” for victims who were previously prohibited by the statute of limitations to sue during a one-year period. This is where the Pell issue and “recovering memories” (which sometimes can trigger false memories) comes into play.

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'Cry out for a king': Maybe there's some religious content in this congressman's tweet?

'Cry out for a king': Maybe there's some religious content in this congressman's tweet?

It was a real short news story.

It was based — as so much political news seems to be these days — on a tweet.

But there seemed to be a holy ghost in the reporting: You think?

I’m pulling this one out of my guilt folder because the item ran in The Hill more than a week ago. Still, I think the question — first raised by my friend Alan Cochrum, a former Fort Worth Star-Telegram copy editor — is relevant.

See if you can spot the religion ghost:

Rep. Justin Amash (R-Mich.), the only known GOP lawmaker to co-sponsor a resolution to block President Trump's emergency declaration, accused fellow Republicans on Saturday of "cry[ing] out for a king" to go around Congress.

The libertarian-leaning congressman urged members of his own party on Twitter to be "faithful" to the Constitution and reject Trump's plan to "usurp legislative powers" with a declaration aimed at reallocating funding for construction of a barrier at the U.S.-Mexico border.

"The same congressional Republicans who joined me in blasting Pres. Obama’s executive overreach now cry out for a king to usurp legislative powers. If your faithfulness to the Constitution depends on which party controls the White House, then you are not faithful to it," Amash tweeted.

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Info-silos and urban bubbles: What's wrecking public discourse on religion and culture?

Info-silos and urban bubbles: What's wrecking public discourse on religion and culture?

It was in 1993 that a Washington Post reporter — in a news report about religion and politics, naturally — wrote one of the most unfortunate phrases in the history of American public discourse.

Discussing the rise of cultural conservatives inside the D.C. Beltway, he opined — in an hard-news story, not an opinion column, and with zero attribution for his facts — that evangelical Christians are known to be “largely poor, uneducated and easy to command."

Fax machines in the Post newsroom were soon humming as evangelicals sent in surveys noting that this was not true. Some provided photocopies of their graduate-school diplomas and similar credentials. Conservative columnist Cal Thomas, writing for the Los Angeles Times syndicate, had this to say:

The Post ran a correction the next day, saying the conclusion had no "factual basis," but the damage had already been done. … The caricature of evangelical Christians as inherently stupid because they believe in an authority higher than journalism, the government or the culture (the unholy trinity of rampant secularism) would be repugnant to all if it had been applied to blacks or women or homosexuals. But it seems Christian-bashing is always in season.

At the post, ombudsman Joann Bird made a crucial point about this fiasco, one that — as quarter of a century later — remains sadly relevant to the conversation that “Crossroads” host Todd Wilken and I had this week while recording the podcast. (Click here to tune that in.)

I quoted Byrd in a piece for The Quill journal at the time of that nasty train wreck, in a piece entitled “Religion and the News Media: Have our biases fatally wounded our coverage?

… Byrd made the following point: ``When journalists aren't like, or don't know, the people they are writing about, they can operate with no ill will whatsoever and still not recognize that a statement doesn't ring true. It may be even harder to see how deeply offensive a common perception can be.''

What's the problem? In the Lichter-Rothman media surveys in the early 1980s, 86 percent of the ``media elite'' said they rarely if ever attend religious meetings and 50 percent claimed no religion, at all. Polls indicate about 40 percent of the U.S. population regularly attends worship services, while about 90 percent claim some religious affiliation.

Some of those statistics have changed a bit, of course, and I think it’s safe to say that very few mainstream journalists these days are willing to answer lots of survey questions about their views on religion and morality.

But the media-bias debates go on, even as America — and our increasingly partisan news media — divide into warring armies with blue-zip codes squaring off with those flyover country red-zip codes. This brings us back to that heat-map analysis at The Atlantic that ran with this double-decker headline:

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Friday Five: Lent trends, Methodist fight, Alabama tornado, Ira Rifkin update, epic NYT correction

Friday Five: Lent trends, Methodist fight, Alabama tornado, Ira Rifkin update, epic NYT correction

I’m traveling to Israel next week on a tour with a group of religion reporters. So spoiler alert: My next few posts will allow me to clear out some of the items in my “guilt folder” as I analyze a few stories that I’ve been wanting to mention for a while.

If you have a comment or a question about those posts, I’d love to hear them. But it may take me longer than normal to get back to you.

I believe that GetReligion Editor Terry Mattingly also will be traveling a bit next week, as well, and sources say he, too, may be a bit preoccupied (read: playing with grandchildren). So things may be a little bit looser than normal around these parts.

In case you missed it, there’s a piece of major news involving our team. I’ll mention it below as we dive into the Friday Five.

1. Religion story of the week: It’s wonderful to have Sarah Pulliam Bailey back covering religion at the Washington Post.

I’m no fan of paper straws, but I really enjoyed the former GetReligion contributor’s timely piece on “The latest Lent challenge for churches: Give up plastic.”

Other Lent-related stories to give a click this week (Eastern Orthodox churches start Great Lent this coming Sunday) include Kelsey Dallas’ Deseret News delve into “Can a good meal bring people back to church? A growing number of congregations think so” and this Southern California newspaper’s report on a church offering drive-thru ashes, which is turning into an annual feature topic somewhere or another.

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Associated Press coverage of post-Mormon Latter-day Saints full of irony — or is it mockery?

Associated Press coverage of post-Mormon Latter-day Saints full of irony — or is it mockery?

“Does anyone see the irony here?” Joel Campbell asked in reference to The Associated Press’ coverage this week of changes in The Church of Jesus Christ of Latter-day Saints.

Me! Me! Me!

Campbell, a journalism professor at Brigham Young University, was referring to an AP story out of Salt Lake City.

As Campbell noted, both the AP headline and lede seemed full of irony — or is there any chance it was mockery?

Here’s the deal: The story concerned new developments in the church’s effort to drop the name “Mormon.”

If you need a refresher on that subject, this 2018 post by Richard Ostling is a must read. Ostling was the co-author with his late wife, Joan, of the book “Mormon America: The Power and the Promise.” And our own tmatt wrote a national column on this topic: “Escaping the M-word: Trying to go back to the Latter-day Saint future.”

Back to AP: This is the headline:

Mormon websites renamed in push to end use of nicknames

This is the lede:

SALT LAKE CITY (AP) — The Mormon church said Tuesday it will rename websites, social media accounts and employee email addresses to get rid of “Mormon” and “LDS” as the faith continues a push to be known by the religion’s full name and not shorthand nicknames it previously embraced and promoted.

Alrighty.

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Looking for strong political prejudices? The Atlantic offers a U.S. map packed with revelations

Looking for strong political prejudices? The Atlantic offers a U.S. map packed with revelations

A quarter of a century ago, America was already a bitterly divided nation — especially on matters of religion, culture, morality and politics.

Thus, liberal theologian Harvey Cox of Harvard Divinity School (author of the ‘60s bestseller, “The Secular City”) was shocked when he invited to lecture at Regent University. It’s hard, he noted in The Atlantic (“Warring Visions of the Religious Right”), to titillate his sherry-sipping colleagues in the Harvard faculty lounge, but accepting an invitation to invade the Rev. Pat Robertson’s campus did the trick.

Cox was pleased to find quite a bit of diversity at Regent, in terms of theological and political debates. He was welcomed, and discovered lots of people testing the borders of evangelicalism — other than on moral issues with strong doctrinal content. He found Episcopalians, Catholics and Eastern Orthodox believers.

Politically, too, the students and faculty members I met represented a somewhat wider spectrum than I had anticipated. There are some boundaries, of course. I doubt that a pro-choice bumper sticker would go unremarked in the parking lot, or that a gay-pride demonstration would draw many marchers. But the Regent student newspaper carried an opinion piece by the well-known politically liberal evangelical (and "friend of Bill") Tony Campolo. … One student told me with obvious satisfaction that he had worked hard to defeat Oliver North in the Virginia senatorial contest last fall. If there is a "line" at Regent, which would presumably be a mirror image of the political correctness that is allegedly enforced at elite liberal universities, it is not easy to locate.

The bottom line: Cox found limits to the diversity at Regent, but they were limits that left him thinking about Harvard culture. In terms of debates on critically important topics, which school was more diverse?

I thought of that classic Cox essay a computer click or two into a must-read new essay at The Atlantic that ran with this double-decker headline:

The Geography of Partisan Prejudice

A guide to the most—and least—politically open-minded counties in America

So where does one find diversity that matters, people who are trying to be tolerant of their neighbors who represent different cultures and belief systems? You wouldn’t know that by reading that headline.

So let’s jump-start this a bit with the headline atop the Rod “Benedict Option” Dreher take on this piece, which has been updated several times (including his detailed reaction to a criticism from one of the authors). That headline: “Least Tolerant: Educated White Liberals.”

Where is Dreher coming from? Here is a key passage in the interactive Atlantic piece:

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