International News

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Covering Gaza: A journalism tale of two (wildly divergent) Middle East stories

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Covering Gaza: A journalism tale of two (wildly divergent) Middle East stories

The news from Gaza is seldom good; last weekend was no exception. It's also generally wildly contradictory. A classic example of this occurred earlier this month that warrants attention.

For journalists and media consumers far from the scene, which is most of us, it merits attention because the contradictory information we receive prompts us to fall back on our preconceived notions about the grinding Israeli-Palestinian conflict -- that is to say, our biases -- to make sense of the situation. And that’s a distinct disadvantage.

Surely, conflicting narratives, or realities, are by no means restricted to Gaza. What makes Gaza a special case, however, is that it's an international flashpoint that could well spark a full-blown and multi-party Middle East war even more far-reaching than the mess that is Syria.

I’ll begin this exercise in contradictory narratives with an opinion piece published online by the conservative British weekly The Spectator. The piece was an attack on the BBC, which the writer and many right-leaning pro-Israel partisans consider an apologist, or worse, for the conflict’s Palestinian side. Topped by this headline, “The good news about Gaza you won’t hear on the BBC,” the piece included this section.

Western media has often focused on this issue [Palestine] to the detriment of many other conflicts or independence movements throughout the world. The BBC, in particular, has devoted an inordinate amount of its budget and staff to covering the West Bank and Gaza in thousands of reports over the years. But you would be hard pressed to learn from the BBC’s coverage that, despite many difficulties, Gaza’s economy is also thriving in all kinds of ways.
To get a glimpse of that you would have to turn instead to this recent Al-Jazeera report from Gaza, showing footage of the bustling, well-stocked glitzy shopping malls, the impressive children’s water park (at 5.25 in the video), the fancy restaurants, the nice hotels, the crowded food markets, the toy shops brimming with the latest plush toys (at 8.39 in the video). (This video was translated into English by the excellent Middle East Media Research Institute).

Within days -- coincidentally, I’m sure; the issue is endless fodder -- this news piece (spiced with analysis, although the piece is not marked as analysis) was published in The New York Times.


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Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers

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A few days ago, I expressed surprise that more mainstream journalists didn't recognize the poignant ties between the shootings at Marjory Stoneman Douglas High School in Parkland, Fla., and the ancient Western Christian traditions linked to Ash Wednesday.

The bottom line: How many of the dead and wounded had, earlier that day, attended rites in which a priest marked their foreheads with ashes in the sign of the cross? This was done, of course, to remind them of their mortality as they began the great spiritual journey through Lent to Easter. Thus, priest say: "Remember you are dust, and to dust you shall return."

How many of those caught up in the massacre had planned to go to Ash Wednesday services in the hours after school dismissed? Did reporters attend any of those services that evening?

I was assuming, of course, that an ordinary local South Florida newsroom -- or national-level newsrooms -- would include a few Catholics, Episcopalians or Lutherans who would immediately recognize the timing of this tragedy.

A few did. Many more did not.

Now we have a similar Lent-related story from the other side of the world. Here is the top of a typical report, at FoxNews.com:

Five women were killed and several others were injured after a gunman opened fire with a hunting rifle on people leaving a church service in Russia's Dagestan region on Sunday, Russian media outlets reported.
The shooting took place outside a church in Kizlyar, a town of about 50,000 people on the border with Chechnya. ... The gunman was shot dead by police responding to the scene, a law enforcement source told the Interfax news agency. According to Interfax, the gunman has been identified as a local man in his early 20s.

The timing? Well, the report noted that this was an evening service and:

Parishioners were at the church celebrating the end of the Russian festival of Maslenitsa, a holiday which marks the start of Lent for Russian Orthodox Christians, according to RT.

An Orthodox Christian reader sent me this item, which I read within minutes of walking in the door after services at St. Anne Orthodox Parish here in Oak Ridge, Tenn. For the reader, this story raised an obvious, powerful question: Did these people die immediately after taking part in Forgiveness Vespers?


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Thinking about Justin Welby and the Church of England, in prose blending praise with candid acid

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Let me begin with a note to digital obsessives who care about this kind of thing, since I hear from readers of this kind every now and then.

In the software categories and tags for this weekend's "think piece," I have included the word "demographics," even though this feature from The Guardian about Archbishop of Canterbury Justin Welby and the Church of England does not include a direct reference to statistics about marriage, divorce, gay marriage, birthrates or other topics of that kind.

No, the goal of this opinion piece by Andrew Brown -- no friend of traditional forms of Christianity -- is to praise Welby for steering Anglicanism in the direction of compromise with the modern world. The headline: "With piety and steel, Justin Welby has the church in his firmest grip." Anyone looking for praise or even constructive criticism of low-church evangelicals or Global South Anglicans can look elsewhere.

However, this piece has its moments of brutal candor about the state of Anglican life, doses of acidic reality mixed in with the praise. The information contained in these passages is especially interesting, since it it comes from a voice on the left. If conservative Anglicans made the same comments, they would be easier for many readers to dismiss.

As an introduction, here is a lengthy summary passage that follows a discussion of Welby's actions in one controversial case linked to alleged sexual abuse of a minor by a famous clergyman.

The whole show was typical of Welby’s style as Archbishop of Canterbury: he combines energy, ruthlessness and a determination to get the church moving, through a mixture of public theatricality and arm-twisting behind the scenes. He has been archbishop for five years and next month will publish a fat state-of-the-nation book that covers almost all the current areas of political and cultural dispute in the church. ...
(H)e loves the work of nudging and manipulation. When he was trying to get the bishops of the worldwide Anglican communion to agree to meet again after decades of wrangling over gay sex and female bishops, he spent much of his annual holiday ringing the heads of the member churches for 20 minutes each -- not how most people would choose to spend their holidays. And though he disclaims the ability to select bishops, ever since he drove through the legislation to make women bishops in 2013, the holy spirit has somehow ensured that half of the bishops appointed have been women, among them Sarah Mullally to the prominent see of London, and Jo Bailey Wells, his former chaplain, to be bishop of Dorking.


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Assumptions instead of voices and facts: Anti-Catholic bias in The Guardian?

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Along the Paris streets, the death-carts rumble, hollow and harsh. Six tumbrils carry the day’s wine to La Guillotine. All the devouring and insatiate Monsters imagined since imagination could record itself, are fused in the one realisation, Guillotine. And yet there is not in France, with its rich variety of soil and climate, a blade, a leaf, a root, a sprig, a peppercorn, which will grow to maturity under conditions more certain than those that have produced this horror. Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious license and oppression over again, and it will surely yield the same fruit according to its kind.

-- A Tale of Two Cities by Charles Dickens (1859) Book 3, Chapter 15.

The tom-toms announcing the death of Chief Wahoo, the logo of the Cleveland Indians, may not immediately bring to mind the arts carrying aristocrats to their deaths in Revolutionary France, but for Dickens the creek of the tumbrils’ wheels hurrying to the guillotine sounded, as do the drums from Cleveland, the death of an old way of life.

The mob must be satisfied with their choice of victim. Be it a king or a smiling, cartoon Indian warrior. Vox populi, vox dei. The voice of the people is the voice of God.

In principle I have no objection to the smashing of idols in a good ideological rant. But it is somewhat trying to see these rants presented as journalism.

The newspaper of Britain’s chattering classes, The Guardian, never ceases taking a hammer to the Catholic Church. As an Anglican I don’t mind a good kick in the Vatican’s shins from time to time, but when fairness, balance and context are replaced by conventional wisdom and bigotry, even a good Protestant like me can feel aggrieved.


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New York Times writer: The most sympathetic sources may lie -- even Rohingya refugees

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New York Times writer: The most sympathetic sources may lie -- even Rohingya refugees

One of journalism’s abiding truisms is that you’re only as good as your sources. Here’s exhibit A from the dawn of my own career, which is to say the mid-1960s.

My first newspaper job was as a glorified copy boy at Newsday, then headquartered in the New York City suburb of Garden City, Long Island. I say glorified because in addition to doing a lot of fetching I also wrote a spate of local obits when no one else was available.

I worked the overnight shift and it was on one such occasion that I called the home of a local man that a funeral home reported had died of natural causes.

Yeah, we did that, ignoring the intrusiveness of it all.

If we were lucky a relative or friend of the deceased would answer. To my surprise, the widow picked up the phone. She not only agreed to provide a few details of her husband’s life but sounded cheerful in the process. I took that to be odd but did not ask her why she sounded as she did out of my newbie reticence.

The following day, instead of running my three- or four-graph obit, the paper ran a lengthier piece on its prime news pages that carried the byline of a police beat reporter. My ebullient widow had been arrested on suspicion of murdering her husband.

Oh well, live and learn. Not every source is reliable.

I relate this (at the time, highly embarrassing) personal story as a lead in to a remarkable New York Times piece written by its Southeast Asia bureau chief Hannah Beech, who I've praised before.

In addition to filing the expected stories on Buddhist Myanmar’s genocidal attacks on it's Rohingya Muslim minority, Beech ably provides keen insight into how the media influences the conflict. She does so with great sensitivity. That makes her the perfect GetReligion subject, in my book.


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When reporting on Iceland's attempt to ban circumcision, why not talk to Jews, Muslims?

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It was bound to happen: Laws banning circumcision for infant boys. No one knew quite where it might start.

Turns out the place is none other than Iceland, lauded by some as being a “feminist paradise” with a former prime minister who was a lesbian, generous childcare benefits and a strong women’s movement. The circumcision ban is ostensibly to protect children. What the country’s tiny Muslim and Jewish minorities may think of that is not mentioned.

Here’s the bare bones recital from the Independent:

MPs from five different political parties in Iceland have proposed a ban on the circumcision of boys. 
The bill, which has been submitted to the country’s parliament, suggests a six-year prison term for anyone found guilty of “removing sexual organs in whole or in part”. 
Circumcising girls has been illegal in Iceland since 2005, but there are currently no laws to regulate the practice against boys. 
Describing circumcision as a “violation” of young boys’ rights, the bill states the only time it should be considered is for “health reasons”. 
Addressing religious traditions, it insists the “rights of the child” always exceed the “right of the parents to give their children guidance when it comes to religion”. 

As to who thought up this bill and why, we hear nothing. Think about that for a moment. That's a rather important hole in the story. Right?


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So, you thought the bizarre crisis at Newsweek was complicated enough already?

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If you are a long-time reader of weekly news magazines (many old people like me will raise their hands), then it is has been bizarre trying to follow the bizarre reports coming out of the Newsweek newsroom.

We are, of course, talking about news reports ABOUT Newsweek, not reports BY Newsweek about others. Then again, there have also been headlines about Newsweek reports about events at Newsweek, and the fallout from all of the above. This New York Post headline (of course) captures the mood: " 'Bats–t crazy’ Newsweek staff meeting quickly goes off the rails."

Confused? To top it all off -- from a GetReligion perspective -- there are several very complicated religion angles (think arguments about the end of the world and a possible messiah) buried in the details here. Reporters need to be careful.

First, what the heckfire is going on? Let's walk into a CNN Money report for a few basics:

Employees at Newsweek have been told that editor-in-chief Bob Roe and executive editor Ken Li have been fired, sources with knowledge of the situation told CNN.
A reporter, Celeste Katz, who had written articles about financial issues at the magazine as well as an investigation by the Manhattan District Attorney's office into its parent company, Newsweek Media Group, was also let go, the sources said.
Katz declined to comment to CNN but tweeted on Monday afternoon, "My warmest thanks to the brave Newsweek editors and colleagues who supported and shared in my work -- especially our recent, difficult stories about the magazine itself -- before my dismissal today. I'll sleep well tonight... and I'm looking for a job!"

OK, it helps to know that, earlier, co-owner and Newsweek Media Group chair Etienne Uzac resigned, along with his wife, company finance director Marion Kim. Oh, and in January the Manhattan District Attorney's office raided Newsweek offices -- exiting with several computer servers. Then there was the BuzzFeed report about pre-Newsweek allegations about sexual abuse by chief content manager Dayan Candappa.

I think that's enough context. So now, the religion angles.


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So what did Cardinal Marx say about gay unions? Let your Ja's be Yes

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“German Cardinal Endorses Homosexual Heresy” states the headline of a Sunday story in the Daily Caller.

It is a wonderful headline crafted to drive readers to the religion section of the online political news portal. But is it true?

Written by the Daily Caller’s religion reporter, the article appears to deliver on the claims made in headline. The lede states:

A German Catholic cardinal publicly approved heresy Saturday, declaring that priests are permitted to bless homosexual unions despite official church doctrine to the contrary.

Working from Catholic media reports, the article cites Cardinal Reinhard Marx’s words, translated into English, and then places them against the formal teaching of the church to substantiate the charge of heresy.

Cardinal Reinhard Marx said that “there can be no rules” concerning the question of whether a priest can bless a homosexual relationship in the name of God and such a decision should be made on a case by case basis and left up to priests, according to Crux Now. Despite Marx’s assertion that there can be no rules, his approval directly contradicts the Catholic Catechism’s teaching on homosexuality and marriage.

The article offers further quotes from the interview, sourced through the English-language newsite Crux Now, to hammer home the claim of false teaching, and then notes recent statements by two other prominent German Catholic clergy. The article then moves in for the kill with this quote.

When asked to clarify whether he was in fact approving the idea of blessing homosexual couples, Marx simply replied “yes.”


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Surveys say younger evangelicals and Democrats abandoning Israel. Crisis in U.S. Middle East policy?

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Surveys say younger evangelicals and Democrats abandoning Israel. Crisis in U.S. Middle East policy?

Two recent surveys measuring Americans’ support for Israel -- one polling evangelical believers, the other comparing Republican versus Democratic support -- revealed attitudes that have the potential to overturn long-standing American Middle East policy.

In short, both surveys’ findings -- assuming the polls are accurate, and I have no reason to believe they aren't because they track with long-developing trends -- are bad news not just for the Jewish state, but for American Jewish voters as well.

I’ll get into the meaning, or possible consequences, of the findings below. But let’s start with the findings themselves, beginning with the evangelical survey, produced by LifeWay Research, itself linked to an evangelical organization.

The key finding is that younger evangelicals say they are much less likely than their elders to back Israel unconditionally. Here’s the top of LifeWays news release.

NASHVILLE, Tenn. -- Older American evangelicals love Israel—but many younger evangelicals simply don’t care, according to a new survey from Nashville-based LifeWay Research.
Three-quarters (77 percent) of evangelicals 65 and older say they support the existence, security and prosperity of Israel. That drops to 58 percent among younger evangelicals, those 18 to 34. Four in 10 younger evangelicals (41 percent) have no strong views about Israel.
Fewer younger evangelicals (58 percent) have an overall positive perception of Israel than older evangelicals (76 percent). And they are less sure Israel’s rebirth in 1948 was a good thing.
“For the most part, younger evangelicals are indifferent about Israel,” said Scott McConnell, executive director of LifeWay Research.

That led The Washington Post, to publish a major piece that ran under the headline, “Long, uneasy love affair of Israel and U.S. evangelicals may have peaked.”


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