Many years had elapsed during which nothing of Combray, save what was comprised in the theatre and the drama of my going to bed there, had any existence for me, when one day in winter, on my return home, my mother, seeing that I was cold, offered me some tea, a thing I did not ordinarily take. I declined at first, and then, for no particular reason, changed my mind. She sent for one of those squat, plump little cakes called “petites madeleines,” which look as though they had been molded in the fluted valve of a scallop shell. And soon, mechanically, dispirited after a dreary day with the prospect of a depressing morrow, I raised to my lips a spoonful of the tea in which I had soaked a morsel of the cake. No sooner had the warm liquid mixed with the crumbs touched my palate than a shudder ran through me and I stopped, intent upon the extraordinary thing that was happening to me. An exquisite pleasure had invaded my senses, something isolated, detached, with no suggestion of its origin. And at once the vicissitudes of life had become indifferent to me, its disasters innocuous, its brevity illusory — this new sensation having had on me the effect which love has of filling me with a precious essence; or rather this essence was not in me it was me. I had ceased now to feel mediocre, contingent, mortal. Whence could it have come to me, this all-powerful joy? I sensed that it was connected with the taste of the tea and the cake, but that it infinitely transcended those savors, could, no, indeed, be of the same nature. Whence did it come? What did it mean? How could I seize and apprehend it?
Lost in translation - AFP and the Seventh-day Adventists
Reports on the exorcism trial currently underway in Paris suburb of Essonne cast an interesting light on the internal workings of the French wire service AFP (Agence France Presse). And these gleanings do not do it credit.
Unforced Anglican errors from The Telegraph
The Telegraph has waded into the waters of international Anglican affairs — and I’m afraid someone should toss a life line as it is about to go under. The article on the forthcoming meeting in Nairobi of Anglican leaders entitled “Challenge to Welby as traditionalist Anglicans stage ‘fragmentation’ summit” is not up to the newspaper’s usual standard. It has the story backwards.
Pod people: Deja vu on global persecution of Christians
As a rule, I don’t discuss the contents of one of my new Scripps Howard News Service columns here at GetReligion. However, from time to time I need to do so in order to describe some of the content of a new podcast in our GetReligion “Crossroads” series with radio host Todd Wilken & Co.
Sarajevo census blues
“Context is king” is a catch phrase that summarizes the critique offered in many of my posts for Get Religion. The omission of background material or worse still the omission of “why” — why are these people in this story I am reading doing these things — blights many a fine article.
The Economist, New York Times tailor pope to their notions
One of the fascinating things about Pope Francis is the apparent mad rush among mainstream media scribes to recast the Bishop of Rome in their image, particularly if the image is in any way left-leaning, or, at the least, non-rightward-facing. After the conservative Blessed John Paul II and the conservative Pope Emeritus Benedict XVI, the former Cardinal Jose Maria Bergoglio is now positioned in some media quarters as the Vatican’s version of the Barack Obama of 2008: At last, pontifical “change we can believe in.”
The Los Angeles Times looks at Egypt; sees only signs of Islamic life
Over the past two years, your GetReligionistas have frequently urged (one example here) journalists to cover news from Egypt in a way that draws some lines between that complex land’s many clashing religious camps, especially the Muslim groups that take different approaches to blasphemy and tolerance when dealing with religious minorities.
To use or not to use: Journalists and the word 'Islam'
Do you ever get the impression, when reading mainstream news stories, that some editors have created formal policies describing when reporters who cover terrorism stories can or cannot mention the words “Islam” or “Muslim”?
Der Spiegel and the cutting question of circumcision
 The issue of circumcision has returned to Germany’s newspapers — and the manner in which the controversy is being discussed suggests that while the press is aware of the issues of personal autonomy generated by state intervention into the private sphere, the religious liberty (or perhaps the religious sensibility) issue is missing from the story.

