A week ago, I returned from a long, fast trip that ended up in Bangalore and New Delhi, where I had the sobering opportunity to discuss religion writing in the context of modern India with several audiences of journalists, old and young, and a collection of academics and politicos.
Where are the religion voices?
This isn’t a news story, which means that it has no direct connection to the purpose of this weblog. However, it is a insightful note by a veteran religion reporter who, sadly, now has to let his insights into the Godbeat trickle out through blogging at a site other than the one he used to call his own.
Martyrdom and mourning cycles in Iran
I don’t know about you, but I’m getting much of my news about Iran from Twitter. This weekend, many of the Tehran-related items were about Neda, a protesting woman who was killed with a shot to the chest. I have chosen not to watch, but there are graphic videos of the death. As those of us outside Iran are struggling to understand all of the social, political and religious nuances at play there, I must comment Robin Wright’s article in Time about the death’s consequences to the struggle there:
One voice in Afghanistan
Bringing Luther to ... Wittenberg?
Every time I read a story from the Washington Post Foreign Service, it makes me sad that newspapers can’t afford to have correspondents throughout the globe. The latest exceptional piece was filed by Craig Whitlock and headlined “In German Birthplace of Reformation, a Revival of Interest.” Here’s how it begins:
Reading sacred tea leaves in Iran
The two voices that matter the most right now in Iran are using words that will be very hard to take back. Here’s the latest from the New York Times:
What would the Mahdi do?
Every now and then, editors really need to bite the bullet and tell their troops, “OK, this is just getting too complicated. We are going to have to make room for a sidebar that lets our readers know what in the heckfire we are talking about.”
More SSPX men in black?
Explaining zakat
The American Civil Liberties Union recently released a report arguing that the fight against terrorism has unduly interfered with Muslims’ religious freedom and hampered the work of Muslim charities. The report argues that U.S. statutes against funding of terrorist organizations are too broad and unfairly enforced. This has made it hard for Muslims to fulfill zakat, one of their religious obligations. Zakat is the giving of a small percentage of wealth (roughly 2.5%) as charity.
