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Podcast: A.M. Rosenthal kept calling for accurate coverage of religion and persecution

Podcast: A.M. Rosenthal kept calling for accurate coverage of religion and persecution

Does anyone remember fax machines?

This week’s “Crossroads” podcast (click here to tune that in) focused on a sad, but very old reality in mainstream news coverage — the lack of mainstream news coverage of the massacres that take place year after year in Nigeria at Christmas.

To put this trend in context, I backed up to an “On Religion” column that I wrote in 1996 that opened like this, focusing on a tragedy that was unfolding in Sudan:

It's possible to buy a Christian slave in southern Sudan for as little as $15.

Last year's going rate for parents who want to buy back their own kidnapped child was five head of cattle – about $400. A boy might cost 10 head. An exiled leader in Sudan's Catholic Bishops Conference reports that 30,000 children have been sold into slavery in the Nuba mountains. In six years, more than 1.3 million Christian and other non-Muslim people have been killed in Sudan – more than Bosnia, Chechnya and Haiti combined.

A Jewish activist, Michael J. Horowitz of the Hudson Center, faxed my column to the legendary A. M. Rosenthal, the retired editor of the New York Times and a former foreign correspondent who won a Pulitzer Prize for reporting. This led to many “On My Mind” columns at the Times, including one in which Rosenthal noted that Horowitz “screamed me awake” on the undercovered reality that is religious persecution.

That fax contact led to some conversations — via email and telephone — in which Rosenthal and I talked about the journalism realities behind a global story that was shamefully undercovered then and that remains the case to this day.

When Rosenthal died in 2006, I wrote a column (“Rosenthal refused to remain silent”) that noted:

Some human-rights activists are convinced that one of the reasons he lost his column and was forced to leave the Times was because he wouldn't stop writing about the persecution of religious minorities around the world.

Rosenthal couldn't understand why so many journalists just didn't "get" that story.


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Did Islamic beliefs trigger the use of rape in Hamas attacks? If 'yes,' reporters should say so

Did Islamic beliefs trigger the use of rape in Hamas attacks? If 'yes,' reporters should say so

If the overture in a recent New York Times news feature doesn’t grab your attention, I guess nothing will.

The reality described here is the use of rape as a weapon of war — a weapon that is even more devastating in the age of GoPro cameras and social media. Rape has been used as a weapon in wars for centuries, in many different cultures, with many different excuses and justifications. In this case, it’s impossible not to ask questions about the role of religion in these war crimes.

The headline on this New York Times story is blunt: “Screams Without Words’: How Hamas Weaponized Sexual Violence on Oct. 7.” Yes, in this case many readers may have appreciated some kind of #triggerwarning about the content:

At first, she was known simply as “the woman in the black dress.”

In a grainy video, you can see her, lying on her back, dress torn, legs spread, vagina exposed. Her face is burned beyond recognition and her right hand covers her eyes.

Many news reports are starting to pour out the details now — R-rated stories about sexual tortures that Hamas attackers inflicted on their hapless Israeli victims the morning of Oct. 7.

The New York Times, the Wall Street Journal and USA Today produced stomach-churning stories of what a demonic hatred for Jewish women looks like. Which tells me there’s been some reporters with boots on the ground piecing all this together and sorting through the gory aftermath.

NBC News also produced a report on Dec. 5, much of it with blurred images because the reality was too graphic for the screen. Click on the link if you want some really graphic descriptions of what was done to these women.

The Times said their two-month investigation involved “video footage, photographs, GPS data from mobile phones and interviews with more than 150 people, including witnesses, medical personnel, soldiers and rape counselors.”


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Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

It’s been a little more than a week since Hamas launched a surprise attack on Israeli civilians, killing more than 1,300 people. Many of those killed were children, some even babies, on the deadliest day for Jews since the Holocaust.

Since then, the situation in that part of the world has become a full-blown war. Israel has responded by attacking Gaza, with Hamas leaders (and even hostages) mixed among civilians who, in some cases, have been prevented from evacuating by Hamas.

Palestinians now face a humanitarian crisis of epic proportions.

Not surprisingly, many in the elite media have gotten — and continue to get — this story wrong. For too many years, the Israeli-Palestinian conflict was treated like a political story. It was a story about land. It was about colonization. It was about human rights.

It may be about all those things, depending on whom you ask, but it’s also a story about about Jews. It’s about Muslims. It’s about sacred sites in the Holy Lands.

In other words, it’s a religion story.

As someone who covered the 9/11 attacks and the years that followed, I am well versed and experienced when it comes to news about terrorism. I know what terrorism looks like when I see it. So do most reporters and editors.

However, not everyone seems to have open eyes these days.

Let’s start with the BBC, one of the biggest and most influential news organizations in the world. The British state broadcaster came under pressure last week when its leaders refused to call Hamas terrorists. In an explanation posted to the BBC website on Oct. 11, John Simpson, who serves as World Affairs editor, defended the decision this way:

Government ministers, newspaper columnists, ordinary people — they're all asking why the BBC doesn't say the Hamas gunmen who carried out appalling atrocities in southern Israel are terrorists.

The answer goes right back to the BBC's founding principles.


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After 10 years of mystery, the Orthodox shepherds of Aleppo remain missing

After 10 years of mystery, the Orthodox shepherds of Aleppo remain missing

Metropolitan Paul Yazigi had no way to know that he was about to vanish into the chaos of the Turkish-Syrian border during the violent rise of the Islamic State.

"If we want to be good children to God, then we don't thank Him only when He gives us [blessings]," he said, in one of his final sermons (translated from Arabic) before he was kidnapped on April 22, 2013.

"Also, when we are hurting, we say to Him: 'Your hand must be taking care of us, and we thank You.' …A Christian is a creature that gives thanks to God for all things one knows and doesn't know, for both the good and the hardships one faces in his life."

Sermons about faith and suffering are always timely in ancient churches.

The bishops of Aleppo, Syria -- Metropolitan Yazigi and Metropolitan Yohanna Ibrahim of the Syriac Orthodox Church -- disappeared 10 years ago while seeking the release of two kidnapped priests. Their car was surrounded by a pack of armed men, as they maneuvered through risky checkpoints near west of Aleppo. Their driver died in the gunfire, but a survivor later testified that the kidnappers were not speaking Arabic and appeared to be from Chechnya.

There were no ransom demands from the terrorists. The shepherds of Aleppo simply vanished, inspiring few headlines outside the Middle East.

The 10-year anniversary passed quietly this spring, after years of special prayers during Orthodox worship services around the world.

"I don't think anyone can assume, at this point, that they are still living. But there is a sense that we don't know enough about what happened to have a sense of closure," said Father Thomas Zain, dean of St. Nicholas Antiochian Orthodox Cathedral in Brooklyn, New York.

"It's likely that they were kidnapped in Turkish territory, which added another level of complexity to the political situation."


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Campaign for thorough reform of Muslim law deserves mainstream coverage -- now

Campaign for thorough reform of Muslim law deserves mainstream coverage -- now

The world’s largest organization of Muslims is campaigning for thorough worldwide reform of how to understand the faith’s religious law (Sharia) and applied jurisprudence (Fiqh).

Such an ambitious goal may seem unlikely and, to date, western media have given the effort minimal coverage. It’s time for that trend to change.

Far from some esoteric intellectual discourse, such a philosophical change could potentially affect the future of the world’s second-largest faith regarding democracy, blasphemy laws, human rights, education, the role of women, treatment of other religions, warfare, extremism, terrorism and crime and punishment.

The organization in question is Nahdlatul Ulama (NU, meaning Revival of Islamic Scholars) in Indonesia, the nation with the largest Muslim population. Consider these numbers from James M. Dorsey, a freelance writer and adjunct senior fellow in international studies at Singapore’s Nanyang Technological University: NU encompasses an estimated 90 million lay followers, tens of thousands of religious scholars, 44 universities and 18,000 lower schools.

NU upholds Sunni orthodoxy, but with a more tolerant tone than is customary in the Mideast. Its legal reform program was prominent during the massive February celebration of its 100th anniversary, analyzed in Dorsey’s March 31 Substack column. His article is a good starting point for journalists, but its opinionated viewpoint warrants careful follow-up interviewing. Also note this 2021 NU backgrounder by political scientist Ahmet T. Kuru (akuru@sdsu.edu).

Moderate Muslim thinkers have long favored some sort of move away from rigid legal traditionalism. Dorsey depicts a two-sided struggle among them, pitting allies of NU’s fully democratic and tolerant outlook against religious leaders beholden to rulers in the Mideast, as in Saudi Arabia, where certain social liberation is being allowed without fundamentally rethinking Islamic law or politics.


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Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Thinking about persecution in Nigeria: It isn't news (#SIGH), but why is the Vatican so quiet?

Tragically, I could have written a “think piece” post about the following topic during every week over the past few years and it would have been relevant in terms of debates about politics, human rights, religious freedom and the practice of journalism.

I am talking about religious conflict in Nigeria, which often escalates into ISIS-level outbreaks of violence and persecution. But Nigeria is only one example of a wider problem in international news, at the moment. For more background, see the recent Richard Ostling religion-beat Memo with this title: “Buried story of 2022? The persecution of Christians keeps surging around the world.”

But let’s start with this new Reuters headline: “Catholic priest burned to death, another shot in north Nigeria.

Actually, there is testimony that Father Isaac Achi was already dead, from gunshot wounds, when his attackers set fire to his home. There is some chance, however, that he was burned alive. Here’s the overture of the Reuters piece, which may be the only mainstream media coverage that has been done of this latest hellish vision of religious life in Nigeria:

Gunmen burned a Catholic priest to death and shot and injured his colleague in northwest Nigeria on Sunday, police said, the latest violence raising concerns about security ahead of an election next month.

Nigerians will vote for a new president on Feb. 25 but kidnappings for ransom and killings by armed gangs in the north have lead to fears that polls may not be held in some areas.

The motive for the latest attack was not immediately clear but gunmen have previously targeted priests in the largely Muslim north.

Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media.


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Reality on bloody ground: That Pentecost massacre in Nigeria wasn't all that unusual

Reality on bloody ground: That Pentecost massacre in Nigeria wasn't all that unusual

The massacre occurred during a Sunday Mass, but it wasn't an ordinary Sunday -- this was the great feast of Pentecost, which marks the end of the Easter season.

What's more, the gunmen didn't strike in tense northern Nigeria, where Christian communities are isolated in a majority-Muslim region. This 30-minute attack was inside St. Francis Catholic Church, located in the safer southwestern state of Ondo.

While 40 worshippers were confirmed dead, including five children, the number was almost certainly higher since many families buried their dead privately. Another 100 were wounded.

The scope of this attack was "unique," especially in southern Nigeria, but "this violence … was not unique in its occurrence," stressed Stephen Rasche, senior fellow at the independent Religious Freedom Institute in Washington, D.C. "These types of murders are taking place weekly, almost daily, in Nigeria -- murders of innocent Christians, being gunned down, slaughtered indiscriminately, throughout the north and, increasingly, into the central part of Nigeria and into the south."

Human-rights activists are trying to document the bloodshed. According to the nondenominational watchdog group Open Doors, the 4,650 Christians killed in Nigeria during 2021 accounted for 80% of such deaths worldwide -- nearly 13 per day. Nigeria's Christian death toll has topped 60,000 over the past two decades.

Nevertheless, this year's International Religious Freedom Report from the U.S. State Department said the "Secretary of State determined that Nigeria did not meet the criteria to be designated as a Country of Particular Concern for engaging in or tolerating particularly severe violations of religious freedom or as a Special Watch List country for engaging in or tolerating severe violations of religious freedom."

It's understandable that news reports about Nigeria have faded, in part because of Russia's invasion of Ukraine and pressing global economic issues, said Rasche, who visited Nigerian churches during this Holy Week and Easter.

Also, many Western leaders view atrocities in Nigeria as clashes between Christian farmers and Muslim cattle herders, with climate-change issues erasing safety zones between these groups.


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What's news? Attacks on Christians in Nigeria provide an important case study

What's news? Attacks on Christians in Nigeria provide an important case study

As an undergrad, The Religion Guy took a valuable course titled “Evaluation and Display of News,” an elemental skill for journalists who cope with difficult choices.

Take the Johnny Depp-Amber Heard trash-a-thon. Please. Just as car crashes produce rubbernecking, “human interest” justified vast voyeurism that fed the market and stole print space and air time from more substantive stories.

Editors’ tendentious coverage decisions continually erode public trust in the media. Liberal outlets give scant play to the assassination plot against Brett Kavanaugh, harassment of other Supreme Court justices and their families and related attacks on a couple dozen pro-life agencies. Meanwhile, conservatives downplay the near-miss danger to Vice President Mike Pence and other high officials amid the January 6 attempt to block the Constitution’s election process.

The Guy could list other examples from both sides, and so could you.

Let’s leap across the Atlantic to assess neglectful news judgment regarding the important plight facing Christians in Nigeria. Their continual conflict with Muslim jihadi factions has left an estimated 37,500 dead since 2011, says the latest annual report (.pdf here) from the U.S. Commission on International Religious Freedom (www.uscirf.gov; contact media@uscirf.gov or 202–523–3240).

The nondenominational watchdog group Open Doors USA says that in 2021“more Christians were murdered for their faith in Nigeria than in any other country,” making up nearly 80% of Christian deaths worldwide. Nigeria is the “most dangerous place to be a Christian” in the world, says the Intersociety for Civil Liberty and Rule of Law, a Nigerian human rights monitor. Christian observers speak openly of “genocide.”

In addition to the deaths, it’s all but impossible to count up the maimed victims who’ve survived, the kidnapped schoolchildren and clergy, forced child marriages and forced conversions or the widespread destruction of Christians' churches, homes, shops and even whole villages.

Sounds like compelling news from here.


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Latest massacre of Nigerian Christians? It would help to know this was the Feast of Pentecost

Latest massacre of Nigerian Christians? It would help to know this was the Feast of Pentecost

In my experience, if you ask most newsroom managers and copy-desk pros to name the most important Christian holy day, the majority will say “Christmas.”

Actually, that’s the biggest holiday, from the perspective of the surrounding culture. The correct answer is Easter, the feast of the Resurrection of Jesus Christ.

Now, here is a tricky question — one linked to yet another hellish massacre of Christians in the tense land of Nigeria. What holy day would be ranked No. 2 in the calendar of ancient Christianity?

There may some debates about this, but many historians will say it is the joyous Feast of Pentecost (click here for background material), which closes the great season of Easter. Hold that thought, because we will come back to it. Meanwhile, something very important is missing from the top of this Reuters report: “At least 50 killed in massacre at Catholic church in southwest Nigeria.”

LAGOS, June 5 (Reuters) — Gunmen attacked a Catholic church in southwest Nigeria during mass on Sunday, killing at least 50 people including women and children, according to a hospital doctor and media reports.

The gunmen shot at people outside and inside the church building, killing and injuries worshippers, said Funmilayo Ibukun Odunlami, police spokesperson for Ondo state. She did not say how many people were killed or injured at St Francis Catholic Church in the town of Owo but added police were investigating the cause of the attack.

Ondo state Governor Arakunrin Oluwarotimi Akeredolu, who visited the scene of the attack and injured persons in hospital, described Sunday's incident as "a great massacre" that should not be allowed to happen again. The identity and motive of the attackers was not immediately clear.

The motive was unclear?


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