Godbeat

Hong Kong's religious freedom crisis takes backseat to basic journalistic norms in USA

It’s been quite a time in America — arguably unprecedented — with massive Black Lives Matter demonstrations erupting across the nation following the death in police custody of George Floyd. And all of it in the midst of a killer pandemic, economic upheaval and a frightening, and for many psychologically debilitating, uncertainty over what will happen next.

Importantly, the BLM protests have also popped up in many smaller cities in America’s hinterlands, communities not generally thought of as activist hot spots. Click here for a sampling of the coverage of how widespread this has been, care of USA Today, or here for The Washington Post.

There are many offshoots to this monumental story, the core of which is the state of race relations, policing injustices and the Donald Trump administration’s response to this national reckoning.

One sidebar (from The Washington Post, again) is the absurdly hypocritical response of some authoritarian nations — perhaps China above all — to America’s turmoil.

That’s the nature of international political maneuvering, isn’t it? Never miss an opportunity to blame your adversaries when they display problems — no matter how unequal the comparison —that they’ve pestered you about for years.

I’m reminded of the quote attributed to G.K. Chesterton: “When a man concludes that any stick is good enough to beat his foe with — that is when he picks up a boomerang.”

I will pick on China — you would not be wrong to think, “What, again?” — because of its Hong Kong problem that has, understandably, largely been absent from American press coverage of late.

Why understandably? Because, as should be obvious, the first responsibility of American mainstream journalism is to cover important domestic stories. Moreover, I’d wager that few Americans currently give a hoot about Hong Kong’s concern, given what’s going on in their own lives and streets.

So even normally well-read GetReligion readers may have fallen behind on the crucial human-rights angles in the Hong Kong story.


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With their annual meeting canceled, RNS (and others) try to assess Southern Baptist conflicts

Typically, on the second or third week of June, the Southern Baptist Convention would be having its annual meeting. Had 2020 been a normal year, that meeting would be finishing up today.

Of course it was cancelled because of the coronavirus crisis. With the current riots going on in cities across America, I bet that SBC leaders are privately thanking God they’re not meeting.

Can you imagine what a draw that would be for some protestors; several thousand mostly white Southern Baptists congregating at the Orange County Convention Center?

Not only is there ferment on the streets, there’s also unrest within the denomination. Longtime RNS reporter Adelle Banks just gave us a thorough look at the pivot Baptists are having to make, due to current events. Her June 4 piece about the race conversation within the 14.5-million-member denomination concentrated on the rifts that remain from the Civil War era.

Please stay with me during the lengthy intro:

(RNS) — The Southern Baptist Convention will not hold its annual meeting as it regularly does each June. But issues its members have long grappled with — including race and the roles of women — continue to be points of controversy in the nation’s largest Protestant denomination.

In December, Founders Ministries, a neo-Calvinist evangelical group made up primarily of Southern Baptists, premiered a documentary called “By What Standard?: God’s Word, God’s Rule.”

The film includes selective footage of discussions around last year’s meeting about whether women should preach, juxtaposed with Founders Ministries head Tom Ascol speaking of motherhood as “the highest calling.” Much of the almost two-hour film that has had some 60,000 views online chronicles the passage of resolutions at the 2019 meeting, from one on “the evil of sexual abuse” to another on “critical race theory and intersectionality.”

Two months after the film’s release, the Conservative Baptist Network was founded, calling itself an alternative for dissatisfied Southern Baptists who might otherwise leave the denomination or stay and remain silent.


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Plug-in: Seven pop-quiz questions about Donald Trump's photo op with a Bible

What’s left to say about the week’s biggest religion story?

President Donald Trump’s now-famous walk from the White House to the nearby St. John’s Episcopal Church literally broke the internet. Or at least it overloaded the Religion News Service servers. Credit an explosive report by national correspondent Jack Jenkins for that.

Rather than rehash the details from all the stories about Trump’s photo op, let’s see who was paying close attention.

That’s right — it’s time for a pop quiz. I’ll share the answers at the bottom of this column:

1. Did police really use tear gas to break up a peaceful protest so Trump could cross the street and pose with a Bible?

2. Who did authorities expel from the church’s patio before the president’s arrival?

3. What version of the Bible did Trump hold up?

4. Did the Bible belong to Trump?

5. When did the tradition of St. John’s Episcopal Church as the “church of the presidents” begin?

6. What well-known religion writer, in analyzing the president’s visit, wrote that Trump brandished “a Bible like a salesman in a bad infomercial?”

7. Did Trump emerge from the photo op looking like a thug or a hero?

Bonus question: What religious site did Trump visit the day after the church photo op?

Power Up: The Week’s Best Reads

1. Trump pushes churches to reopen, but black pastors in hard-hit St. Louis preach caution: Hey, remember when the coronavirus pandemic was all we were talking about?


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Getting ready for July 4th: What enduring values unite Americans of all religious outlooks?

Getting ready for July 4th: What enduring values unite Americans of all religious outlooks?

THE QUESTION:

What enduring values unite Americans of all religious outlooks?

THE RELIGION GUY’S ANSWER:

The Fourth of July 2020 will be a sober, as well as socially-distanced, observance amid the COVID-19 scourge, resulting economic devastation and racial unrest in cities nationwide.

Nonetheless, it provides an opportunity to reflect not only on the nation’s sins and sufferings but permanent values these United States have upheld through it all.

The American Revolution was first and foremost about ending dictatorial rule so that government is based upon “the consent of the governed.” Freedom of religion and conscience over against government compulsion reinforced this principle and was an equally extraordinary innovation in the 18th Century. Admittedly, courts and politicians continually joust over what this means in particular cases.

Today’s Americans should consider how many regimes have not caught up with either of these concepts 244 years later.

Those principles have united the citizenry across old religious lines. Religious liberty – including freedom to doubt — could only have arisen with broad support from conventional Christian believers in the colonial population and among the Founders. (A “Loyalist” faction among Anglicans still obeyed king and crown, and Quakers desired independence but opposed taking up arms to achieve it.)

Why did orthodox Christians unite on freedom of conscience with, for instance, the three skeptical Founders who are especially interesting figures: Benjamin Franklin, Thomas Jefferson, and Thomas Paine? Many Christians embraced this freedom in principle, while others saw that government control over religion was essential to the monarchy they spurned.


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Podcast: Looking for progress after George Floyd killing? Look in pews, not political fights

In the wake of the killing of George Floyd, news consumers have been reading all kinds of reaction quotes from all kinds of important people, including religious leaders, on the left and right sides of American public life.

During this week’s “Crossroads” podcast (click here to tune that in), host Todd Wilken and I tried to look past the recent headlines and focus on where coverage of this national tragedy could be going in the weeks ahead, especially in terms of religion-beat news.

With that in mind, let me start with the following question. Who said this, in reaction to the hellish video and subsequent revelations about Floyd’s death?

This makes me sick to my stomach. … To watch a police officer kill an unarmed black man — with no concern on his face, his hand in his pocket, indifferent to the bystanders begging for something to be done to help the man — is so disturbing. He and the other officers on the scene refused to listen and refused to respond. I hope they have deep regret and remorse for their actions. Police are not the judge and jury. These officers will have to stand before God and the authorities on this earth for what they have done.

The Rev. Jesse Jackson? The Rev. Martin Luther King III? That final line about divine judgment is strong enough for both of those preachers.

Actually, the answer is the Rev. Franklin Graham.

Yes, I also saw Graham’s statement bashing liberal clergy for their harsh reactions to President Donald Trump’s photo op with the Bible. But let’s try, try, try to stay focused on the racism discussions, for a moment. Graham’s Floyd statement could have been endorsed by others.

I asked Wilken some questions about America’s discussions of institutional racism and the potential for reform in police departments.

I asked if Wilken expected progress in talks between:

(1) Trump and Democrat Joe Biden? The answer is obviously “no,” said Wilken. I agreed.

(2) Republicans and Democrats on Capitol Hill? Wilken gave the same answer. Me too.

(3) African-American and white cops and the organizations in which they are involved?


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Howard County, Maryland, officials tried to ban Mass: Why wasn't that a news story?

Does anyone remember the coronavirus pandemic?

Think back a week or even two. You may remember headlines about tensions between people who wanted to “open up” the economy at the local level and others who wanted to continue with lockdowns or other “shelter at home” policies for citizens as a whole (as opposed to those uniquely at risk). This was not strictly a left vs. right thing, but the further one went to the extremes — extended lockdowns vs. strong attempts to “return to normal” — the more political things became.

That seems so long ago. Still, I would like to flash back to something that happened recently in Maryland, the state I called home for more than a decade. Here at GetReligion, we have been spending quite a bit of time focusing on coverage of the overwhelming majority of religious flocks that are trying to return to some form of corporate worship — while stressing safety and social-distancing principles.

Here’s the Catholic News Agency headline: “Maryland county lifts ban on Communion.”

My question: Did you see any mainstream news coverage of this story? The overture:

Howard County, Maryland, has reversed a policy that banned consumption of any food or drink during religious services, effectively preventing the licit celebration of Mass.

A county spokesman told CNA May 28 the prohibition will be removed, and faith leaders will be consulted on future guidelines for church reopenings amid the coronavirus pandemic.

On Tuesday, Howard County Executive Calvin Ball issued an executive order delineating reopening regulations and conditions for houses of worship and other entities deemed “non-essential” by the state of Maryland.

“There shall be no consumption of food or beverage of any kind before, during, or after religious services, including food or beverage that would typically be consumed as part of a religious service,” that order said.

Ever since seeing that news item, I have been running online searches — of news sources and then the Internet as a whole — for mainstream news coverage of this amazing example of a clash between government officials and worship in mainstream religious institutions.

Please click here and scan the results of a new search for the terms “Howard County,” “Communion” and “Maryland.”

What do you see in these results?


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MinistryWatch.com is go-to resource for keeping up with evangelical controversies

Last month, colleague Bobby Ross Jr. noted the value of MinistryWatch.com for alerting journalists to less than salutary aspects of U.S. ministries, especially in wooly evangelical Protestant and “parachurch” sectors.

Ross cited its recent articles on Wycliffe Associates and David Jeremiah’s ministry. This outlet also provides ratings on organizations and, more positively, info on what groups do what things right.

One such media controversy has been revived with the death of the highly influential evangelical author and speaker Ravi Zacharias. Heartfelt personal tributes came from the likes of Vice President Mike Pence, White House press secretary Kayleigh McEnany, Heisman Trophy winner Tim Tebow and here from prominent New York City Pastor Timothy Keller.

And yet. Coverage in religious media noted problems with his exaggeration of academic credentials and — notably avoided in The New York Times obit — a 2017 legal entanglement involving a married woman in Canada. That case was settled out of court under a non-disclosure agreement (NDA), leaving as-yet-unexplained mysteries. (Note this World magazine analysis last October of problems with NDAs.)

MinistryWatch updated matters for the media on Monday. The woman, Lori Anne Thompson -- who has backing from celebrated evangelical victim advocate and attorney Rachael Denhollander -- is now asking the organization (without actually naming it) to release her from the NDA to answer what she calls “cruel and baseless allegations.”

In its original coverage, MinistryWatch concluded that “a cloud of uncertainty” hovers over the Zacharias ministry. The Guy cannot summarize this complex situation here, but MinistryWatch offers the media a typically careful assessment of what’s known, what’s unknown and why that is important for donors and the wider Christian community.

Here’s a sampling of other recent MinistryWatch articles.


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Plug-in: As flames and fury rock America, George Floyd recalled as man of faith and peace

George Floyd has become the latest symbol of injustice in America.

Since video footage captured the black man’s death in police custody, violent protests have erupted in Minneapolis and the governor has called on the National Guard to help maintain order.

But loved ones stress that Floyd — who complained that he couldn’t breathe as a white police officer pressed his knee against the suspect’s neck — should be remembered as more than a symbol. He was a man of peace — a man of faith — those who knew him told both Religion Unplugged’s Liza Vandenboom and Christianity Today’s Kate Shellnutt.

I interviewed a group of black ministers about Floyd’s death Thursday for The Christian Chronicle.

“As a person, I’m outraged,” Russell Pointer Sr., who preaches for the Minneapolis Central Church of Christ, told me. “As a city, we’re trying to grieve.”

The Rev. Jesse Jackson arranged to meet with elected officials and faith leaders at the Greater Friendship Missionary Baptist Church in Minneapolis “to stand in solidarity and demand justice in the death of George Floyd,” the Star-Tribune reported.

Floyd’s killing exposes a blind spot on racism, Catholic advocates told Crux.

Power Up: The Week’s Best Reads

1. America’s churches weigh coronavirus danger against need to worship: “State rules and personal feelings among the faithful vary widely, while experts say houses of worship are prime spots for the spread of the virus,” according to this informative report by Ian Lovett, the Wall Street Journal’s national religion writer, and his colleague Rebecca Elliott.

While reporting the piece, Lovett visited a nondenominational church southeast of Los Angeles that met Sunday when “churches weren’t legally allowed to be open in California.”

“I was the only person in a mask,” Lovett said on Twitter.


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Thinking about evangelicals, abortion and race: David French covers some complex history

History is a complex subject and often not for the faint of heart.

With that in mind, allow me to ask a history question to evangelicals who want to know more about their own past. I would also like to ask this question to religion-beat professionals under the age of 60, or thereabouts.

In 1971, a major American religious group passed a resolution on a topic that was becoming more controversial — abortion. Of course, the Roe v. Wade decision issued on January 22 in 1973 would create a political, cultural and moral earthquake that continues to this day.

So here is my question: What religious body passed the 1971 resolution that urged its members to “work for legislation that will allow the possibility of abortion under such conditions as rape, incest, clear evidence of severe fetal deformity, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother.”

What was the name this giant religious group? This resolution was passed during the annual meeting of the Southern Baptist Convention. The same body reaffirmed that resolution in 1974 and in 1976 — after Roe.

Were these actions shocking, at the time? As historian Randall Balmer noted in a paper entitled “The Historian’s Pickaxe” (.pdf here):

Although a few evangelical voices, including Christianity Today magazine, mildly criticized the ruling, the overwhelming response was silence, even approval. Baptists, in particular, applauded the decision as an appropriate articulation of the division between church and state, between personal morality and state regulation of individual behavior. “Religious liberty, human equality and justice are advanced by the Supreme Court abortion decision,” wrote W. Barry Garrett of Baptist Press.

This was the era in which I came of age as a Southern Baptist preacher’s son in Texas — finishing high school and then heading to Baylor to study journalism and the history of religion in America. I bring this subject up because this slice of SBC history plays a crucial role in this weekend’s think piece, which is written by David French of The Dispatch, a cultural conservative who is an experienced legal mind on religious liberty issues. The title of his essay: “Fact and Fiction About Racism and the Rise of the Religious Right.”

The big issue for French is whether the X factor in the birth of the Religious Right was abortion or, as some now claim, racism.


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