Godbeat

The Tao of Western journalists understanding Eastern traditions via The New York Times

The Tao of Western journalists understanding Eastern traditions via The New York Times

It's not often a news story or feature geared toward the general public mentions the indigenous Chinese religion known in the West as Taoism (also spelled Daoism), but The New York Times managed to produce one last week. So how’d America’s newspaper of record do?

Let’s call it a less than “A” effort. But it did expose the difficulties that Western news media tend to encounter when trying to explain Eastern traditions that view religious beliefs through an entirely different lens — which is why it merits a GetReligion post.

I'll say more about that later. But first let’s deal with the merits of this particular Times story. Please read it in full to better follow my reasoning.

The focus was the impact that organized religion -- China’s traditional faith movements, in particular -- are contributing to the nation’s newfound emphasis on environmental awareness. Taoism, in the form of a $17.7-million “eco-friendly” temple located on a “sacred site” named Mao Mountain, provided the anecdotal lede.

The piece itself only superficially sought to explain Taoist beliefs and their role in contemporary Chinese society. It utterly failed to address questions such as, what’s the justification for a $17.7-million temple when Taoist philosophy has a clear emphasis on the virtue of simple living?

(One thing Eastern and Western religions apparently share is the human affliction we’ll refer to as the edifice complex — also known in some American Buddhist circles as “spiritual materialism.” Ah, but that’s a post for another time.)

Nor does the Times story break new ground -- but how many news features actually do?


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Telegraph hits some sour notes in a simple story about a footballer becoming a priest

In the decades that I have studied attempts by news media to cover religion events and trends, I have heard this question many times: Why don't they GET IT?

"It," of course, is religion. "They" are editors and reporters in mainstream newsrooms.

Of course, there are journalists -- some religious, some secular -- who totally get the role that religious faith plays in the lives of millions and millions of people. They see the ways that religious questions and beliefs are woven into the fabric of private lives, as well as public life. There are professionals who do a great job on this beat. We need editors to hire more of them.

Yet, I am reminded, from time to time, of that statement the liberal commentator Bill Moyers -- of CBS, PBS, etc. -- made years ago. He told me that far too many journalists are "tone deaf" to the "music of religion." It's more than an intellectual thing, more than a lack of knowledge. They know that something is going on in many news stories, but they don't hear the music. It's just a bunch of sounds to them. It isn't real.

I'm thinking about this today as I prepare to give another lecture at a conference for young journalists in Prague, in the Czech Republic. Most of the participants are from Eastern Europe. Reporting about religion, especially in conflict situations, is a major theme in the conference.

But let's look at a smaller example of these problems. Here is a nice, simple human interest story, in which a footballer from one of the world's most famous squads has been ordained as a Catholic priest. At the very least, the reporter and editors working on this story for the Telegraph need to understand a few simple things about the priesthood and how Catholics talk about it.

Prepare for some sour notes in this song.


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Not all evangelicals are white (true). What about Democrats who don't like religious groups?

News consumers, I want you to flash back to the early stages of the 2016 White House race, near the start of the Donald Trump earthquake.

Remember how we had lots of headlines headlines that kept saying, "Evangelicals love Trump! Evangelicals LOVE Trump!"

Yes, that was sort of true. There were many old-guard Religious Right leaders who bonded with The Donald really early. Eventually, the vast majority of cultural and moral conservatives would vote for the sort-of-GOP standard bearer, with about half of them reluctantly doing so as a way of voting against Hillary Clinton. The mainstream press (with a few exceptions) still has not grasped the significance of that fact.

However, here is something that more reporters figured out early on, since it involved race. They discovered the crucial fact that there are black, Latino and Asian evangelicals. They realized that it was mainly WHITE evangelicals who were supporting Trump. Look at evangelicals as a whole and the picture was quite different.

This brings us to a recent Religion News Service headline about another fascinating blast of numbers from the Pew Research Center team. That headline proclaimed: "Republicans, Democrats divided on impact of religion." And here is some key information near the top:

Overall, a majority of Americans (59 percent) see religion as a positive, compared to 26 percent who say it has a negative impact on the way things are going in the U.S., according to Pew. ...
Nearly three-quarters (73 percent) of Republicans or those who lean Republican said churches and religious organizations have a positive impact, with 14 percent saying that impact is negative, according to Pew.
Meanwhile, Democrats are split: Half of those who are or lean Democrat believe religious institutions have a positive impact, according to the survey, while 36 percent said they have a negative impact.


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The demon of clickbait: Daily Telegraph sensationalizes UK's 'boom' in exorcisms 

Which comes first? The chicken or the egg?

A hackneyed phrase, I admit. But the question it poses is relevant to several important questions in the newspaper business.

What comes first, advertising or content?

Do you tailor your content to generate the greatest number of readers (or "hits" or "clicks" on-line), or do you generate content that attracts readers seeking balanced reporting?

Do you seek advertisers first, or readers whom advertisers seek to reach?

This question loomed large in my mind as I read a recent article in The Daily Telegraph entitled “'Astonishing' rise in demand for exorcisms putting mental health at risk, report finds.” In this story, the Telegraph has chosen to sensationalize an item rather than report faithfully.

The title of the piece recycles the war between science and religion so beloved by bores. Not hirsute, feral pigs, mind you, but the dreary sort of folk one comes across in the chattering classes.

The suggestion raised in the title is softened slightly by the lede -- moving the problem from the war between science and religion to the war between science and the religion of immigrants. It states:


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Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Boston University’s iconoclastic sociologist Peter Berger, who died June 27 at age 88, was one of those doubly valuable stars of the religion beat, both as a provider of pertinent quotes (if you could get him on the phone) and as a thinker whose every book and article needed to be checked out for news potential.  

It was a pleasure to see the byline of Joseph Berger (no relation) on The New York Times obit. He boasts the unique distinction of winning the  top Religion Newswriters Association award three years running while with Long Island Newsday (1982, 1983, 1984) and covered the beat for the Times as well.

The combination of Berger and Berger provokes nostalgia about the past, with this for analysts of current media to ponder: What is the ongoing place for coverage of important religious scholarship and books?

Not so long ago, the better mainstream print media paid considerable attention to religious thought, with pieces often written by specialists, providing a refreshing break from the daily squabbles that tend to dominate news coverage. Today, such treatments are largely relegated to the Internet, and often presented from a sectarian viewpoint. (TV and radio news rarely did or do much.)

As the Times noted, Peter Berger got the widest notice when he twitted the “God Is Dead” fad with his 1969 book “A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural.” Ever the skeptic, Berger turned his skeptical eye toward skepticism, arguing that there’s good reason to perceive transcendent forces at work in the universe.

That contrarian claim emerged alongside Berger’s abandonment of the well-entrenched “secularization thesis” which he had long embraced.


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Air India goes veggie; The New York Times and India's The Hindu play it way, way differently

Sometimes a story grabs my interest simply because of its timing. That’s the case this week with a New York Times piece out of India that I came across just a day prior to flying back to the United States following several weeks in Israel and Greece. It's about an Air India decision to serve vegetarian meals only to coach passengers on all its domestic flights.

So what's this beef all about? (Bad pun, I know. I promise I'll make up for it below.)

Try humanity’s Achilles’ heel, the often toxic mix of religious identity mixed with politics -- either real or imagined -- that accounts for so much of what we think of as religion news. This story ties together some powerful symbols.

About to endure two more coach flights from Tel Aviv to Frankfurt and Frankfurt to Washington, D.C. -- the last of six international flights booked for this trip abroad -- this story felt as if it was written just for me.

Perhaps that's also because I always order the Hindu vegetarian meal on international flights no matter the airline. I’ll say more about why, further down.

Here’s the top of the Times piece.

NEW DELHI -- Coming from some other debt-ridden airline, it might have been shrugged off as just another service cutback. But not this time: When Air India announced on Monday that coach passengers on its domestic flights would now be offered only vegetarian meals, the move provoked an uproar on social media.
G. P. Rao, a spokesman for the government-owned airline, said the change was made a week ago strictly to reduce waste and cut costs. But what people eat can be a sectarian flash point in India, especially since Prime Minister Narendra Modi and his Hindu nationalist Bharatiya Janata Party took power.
Many members of the Hindu majority are vegetarians, while the country’s Muslims and some other minorities eat meat. So the airline’s action was seen by many as discriminatory and part of a wave of religious nationalism sweeping the country.
“Only veg food on Air India,” Madhu Menon, a Bangalore-based chef and food writer, wrote on Twitter. “Next, flight attendants to speak only Hindi. After that, stand for national anthem before flight take-off.”

The story next offered a defense of Air India’s scheme (in Indian English, “scheme” loses its negative connotation; it's used as Americans might use “plan” or “proposal”).


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Anglicans OK casual-dress liturgical option: Did The Guardian know this is part of an old war?

As a rule, your GetReligionistas critique religion-beat stories in the mainstream press when journalists get something really right or really wrong. Often we simply note the presence of "religion ghosts" in stories, our term for a religion-shaped hole in the content that makes it hard for readers to know what is going on.

On weekends, I often point readers toward "think pieces" linked to religion-beat trends and issues -- essays, op-ed page columns, etc. -- that we wouldn't normally feature, because of our emphasis on basic news reporting.

The following piece from The Guardian -- "Clergy to ditch their robes in further sign of dress-down Britain" -- is a little bit of all of this.

First, it's a news piece about a highly symbolic and rather edgy decision made by the Church of England. Second, it contains material that -- think-piece style -- points to larger trends in England. Finally, while the story is pretty solid, it does contain an important hole that editors could have filled with a few sentences of content by a religion-beat pro who knew what she or he was doing.

The overture does a great job of putting this church decision in a wider cultural context:

First it was ties in parliament, now it is surplices at communion.
Following Speaker John Bercow’s decision last month to relax the convention requiring male MPs to wear jackets and ties in parliament, the Church of England is to allow clergy to conduct services in civvies.
The C of E’s ruling body, the synod, meeting in York, has given final approval to a change in canon law on “the vesture of ordained and authorised ministers during the time of divine service”. The measure needs to be approved by the Queen, who swapped her crown for a hat at last month’s state opening of parliament in another sign of dress-down Britain.

So what, pray tell, is a "surplice"? What are "vestments"?

This is where The Guardian team needed to add a few extra sentences. For starters, the editors seemed to think that all Christian bodies are branches on the same tree, when it comes to traditions about liturgical details. Instead, this latest Anglican innovation is yet another sign of a church body moving toward Protestant influences and away from it's ties to ancient Catholic and Orthodox traditions.


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Pastor of America's largest parish retires, with lots of (solo) shots at Catholic conservatives

A long time ago -- the early 1980s -- I wrote a front-page feature for The Charlotte Observer about life in the tiny Catholic Diocese of Charlotte. The news hook was an interview with the first bishop of what was, at that time, America's smallest diocese.

Things have changed in the Queen City, when it comes to Catholic life. In fact, if you follow news about American Catholicism you know that one of the most important stories is the explosion of Catholic statistics in the Bible Belt, including the Deep South and the Southeast. The rising Catholic tide in the Southwest is, to a large degree, linked with issues of immigration. That's a factor in the South, but the growth is also linked to large numbers of converts and transplants from the North.

Just the other day, Crux ran little story -- "In the U.S. South, the Church is in ‘growth mode’ " -- focusing on a meeting of bishops from the South. It noted:

“We are all in a growth mode. That’s a good thing,” Archbishop Wilton D. Gregory of Atlanta told the Diocese of Charleston’s newspaper The Catholic Miscellany.
“We are spending part of our time here talking about the need to establish new parishes, expand pastoral outreach, and respond to growing numbers both from immigration and those moving here from other parts of the country,” the archbishop continued. “We all are sharing in this growth.”

So, the Observer recently had a perfect opportunity to dig into some of these complex and important subjects.

The hook for this long story was the retirement of Msgr. John McSweeney, the senior priest at St. Matthew Catholic Church -- America's largest Catholic parish. To add to the symbolism, the lede notes that this New Yorker was the first priest ordained in the Charlotte diocese.

This is where things get interesting. This long, long piece is based on an interview with the outspoken McSweeney and, well, that is that. The bottom line: He is highly critical of many things that would be affirmed by traditional or even middle-of-the-road Catholics in the Bible Belt. As the Observer puts it, he believes the Catholic Church often puts the "Book of Law before the Book of Love."

Who gets to respond to his views on a litany of hot-button topics?


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What a shocker: Republicans have sex more often than Democrats (religion ghost alert)

It doesn't take a graduate degree in family-life studies or anything like that to be able to spot the religion ghost in this week's think piece.

In fact, author Nicholas H. Wolfinger of the Institute for Family Studies finally points it out, over half way through this short piece on the institute's website. The headline: "Sex in Red and Blue America."

Frankly, I thought the headline on this one would attract some press coverage, especially since it (a) is about sex, (b) is framed in terms of politics and (c) it's a perfect topic for those trendy lifestyles and features sections that seem to run ANYTHING that pushes buttons about (a) and (b).

So I have kept this think piece stashed away for a few weeks, figuring that I would eventually see mainstream news coverage of some of the hot-button material in it.

Guess what? I haven't seen anything. Have you? Ready for some of the steamy details? Here is a solid slice of core info:

... Republicans have more sex than Democrats and cheat less on their spouses. Political independents have sex even more often than Republicans but cheat at the same rate Democrats do. Republican sexual frequency is entirely explained by the fact that they’re more likely to be married than are Democrats. On the other hand, there’s no obvious explanation for the partisan difference in adultery.

Really now? Can anyone thing of some rather obvious statistical differences between people in red-state, flyover country and the power elites who are at the heart of the modern Democratic party?

At the center of the study is lots of data -- 25 years worth -- from the omnibus General Social Survey. The question isn't perfect, but it's blunt: “About how often did you have sex during the last 12 months?” Yes, that has lots of loopholes. Just ask Bill Clinton.

So why are the Republicans and red-zip-code people having sex more often than the folks whose lives get made into steamy novels, movies and pop songs?

Hint: It's time to start looking for religion-news ghosts.


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