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For years there’s been a move among some in the emergent and evangelical churches, conservative churches reaching out to the young, and some mainline congregations to adapt and retool (if that’s not too irreverent) ancient liturgical practices in a way that reaches contemporary congregants. (See the late Dr. Robert Webber’s work on this topic.)
Worried booksellers are thanking their lucky stars for the The Lost Symbol, which has already sold a million copies since its Tuesday release. (Booksellers are also anxiously anticipating Oprah’s latest book club choice on Friday).
The New York Times started its nearly 2,2,00-word obituary of the “Green Revolution” pioneer on A1, and the first graf of the obit explains the prominent placement:
I love following Michael Paulson’s Articles of Faith blog but one of his posts last week depressed me. He was explaining that he was at the Religion Newswriters Association 60th annual convention where travel budgets and downsizing of the religion beat meant decreased attendance. He said that when he first started covering religion for the Boston Globe nearly 10 years ago, the beat was almost trendy:
It’s an opinion piece, not a news article, but some of you might be interested in something I wrote for the Wall Street Journal‘s Houses of Worship column yesterday. I took a look at how President Barack Obama’s faith-based initiative office compares with Bush’s. After reminiscing about some of the warnings that Bush’s office was leading the country to a theocratic form of government, I wrote:
I say that if you either enjoy Dan Brown’s novels or believe them to be true, you get whatever you deserve. Okay, I’ll give you Angels & Demons out of generosity but other than that, you’re on your own.
President Barack Obama will be speaking to both houses of Congress tonight about his efforts at reforming health care. It is news to no one that the five pieces of legislation currently under consideration aren’t being cheered by all Americans. In fact, while many people might agree that health care could use some reforming, they’re not agreeing about many of the particulars about how to do that.
Due to its power and prestige, The New York Times invites criticism; some of it from people of faith who feel the paper fails to give religion its due. But these critics should take note of the Labor Day edition of the Times, which provided plentiful and nuanced coverage of many major religion stories, leading me to suggest that the paper consider temporarily changing its page-one motto to: “All the Religion That’s Fit to Print.”
One of the threads I rarely see covered in our larger American media outlets is what I’d call a “meta-theme” — the way that religion and politics, an oft-incendiary combo, are twinned in our national history. My colleague Mollie is much more of an expert in this arena than I am, but as a historian’s daughter, I am steeped in the tension between American sacred and secular voices, one that goes back to the Puritans and the Quakers.
