Godbeat

Prison ministry questions

Alan Cooperman at the Washington Post has an interesting story about a federal faith-based initiative to prepare inmates for release. I think it’s a very important story and I could not agree more with Americans United for Separation of Church and State in raising concerns. Having said that, let’s look at how Cooperman frames and discusses the story:


Please respect our Commenting Policy

Pandora's pulpit

The collision of religion and politics always makes for a good story. Last year the IRS opened an investigation into All Saints Church, an Episcopal congregation in Pasadena, for featuring a liberal political sermon two days before the 2004 election. Bradley Whitford, former Quaker, outspoken liberal and erstwhile star of The West Wing, is a member of the church and wrote up his thoughts about the action a few months ago.


Please respect our Commenting Policy

Everyone loves to use the word "glossolalia"

Pentecostals make for great copy. Their leaders are, well, charismatic (and, dare I say, sometimes found dancing near the devil). They have some righteous tunes. And they make frequent claims of dramatic healings. Now they’re celebrating their 100th anniversary, more or less. The Azusa Street Revival — where an interracial Los Angeles congregation of thousands, led by the Rev. William Joseph Seymour, experienced speaking in tongues and physical manifestations of supernatural contact — began in April 1906.


Please respect our Commenting Policy

The consumer's guide to the Bible

Cathleen Falsani, the Chicago Sun-Times religion reporter — and author of the new book The God Factor: Inside the Spiritual Lives of Public People — had an interesting story that ran on (Western) Easter Sunday. Rather than taking the controversy tack used by so many others, she wrote an article about all the different translations and versions of the Bible:


Please respect our Commenting Policy

Breaking the tightrope of objectivity

I guess we’ll never find out whether Opus Dei is a scary “authoritarian and semi-clandestine enterprise” or merely a “teaching entity,” an “advanced school for Catholic spiritual formation.” In this era of postmodernism, where there is no truth, might both realities be presented as truth?


Please respect our Commenting Policy

Private schools can write their own rules

I have waited awhile to do an update on the MSM coverage of Jason Johnson, the gay student who was kicked out of the University of the Cumberlands, a school with Baptist roots. The story is still alive at two levels: (1) Key factual details remain a mystery and (2) there is an interesting church-state issue linked to state funds. More on that later.


Please respect our Commenting Policy