A few days after 11/2, the South Florida Sun-Sentinel did some local enterprise reporting, trying to find out if there was a common theme among African-American voters who went against decades of conventional wisdom and voted for George W. Bush over John Kerry.
Let the eagle bore
Even as disaffected American liberals consider moving to Canada in the wake of the last week’s elections, many Canadian journalists are trying to figure out what the heck happened. Some of the early attempts at deciphering the results are not promising.
How do you do fair coverage of the homophobes?
Back in my Rocky Mountain News days, I covered a liberal Catholic conference on the subject of homophobia. Speaker after speaker defined homophobia in religious terms, stressing that it was a sinful condition in which people acted in ways that showed they feared or hated homosexuals. Then they stressed that people who advocated the Roman Catholic Church’s doctrines on this subject (especially the “objectively disordered” concept) were guilty of homophobia.
Revenge of the map: It's hard to avoid the obvious
Ghost in the ghost story: Gannett has no doubts
Longtime readers of GetReligion may remember the defining image used in the very first post on this blog. It has shown up in headlines several times since then.
How to be a professional religion news reporter
Don’t you hate it when you have a great quote and you cannot remember who said it? Long ago, someone offered the following summation of how the Anglican Communion works. I have heard it many times since then.
Is healing possible (other than through Kerry)?
The Atlantic on forensic theology
Here at GetReligion we’ve protested when writers draw glib connections between religious belief and heinous behavior. “Follow the Mullahs,” Stephen Grey’s report in the latest Atlantic, is a refreshing exception to that pattern. Writing about efforts to authenticate a message attributed to Abu Musab al-Zarqawi, Grey introduces the phrase forensic theology:
The Creflo Dollar/Reverend Ike/George Bush axis
The Oct. 11 issue of The New Yorker (not yet available online) includes an eight-page article about Creflo Dollar, who preaches what is widely called prosperity theology. The article, by New York Times writer Kelefa Sanneh, mines some of the rich details a reader would expect in a New Yorker profile, such as these:
