Each semester, in the very first class session at the Washington Journalism Center, I have my students read the New York Times self-study document from 2005 entitled “Preserving Our Readers’ Trust (.pdf).” Then I require them to carefully read your response, “Assuring Our Credibility (.pdf).”
Facts are our friends (amen)
Gaurdian reporter Chris McGreal has written a subtle and finely nuanced piece headlined “Religious right launches fresh assault on US abortion rights.”
Blind Sided, yet again
Every now and then, the box-office prophets in Hollywood are shocked, shocked to discover that large numbers of Americans like to buy tickets to movies that are funny, clean, well-crafted and capable of tugging at a heart-string or two. There’s another tricky little subject hiding in there that many media people just don’t get, but we’ll look at that a bit later.
Christian survivalists?
The Washington Post has a feature headlined “A muscular, die-hard spirituality: Self-sufficient Christians prepare for Second Coming or for life after global disaster.” So you can imagine that I expected the story to be about that.
Three in one
It’s not every day you read a story where the reporter describes the same person as a Jehovah’s Witness, a fundamentalist and an evangelical.
Why don't we stone for adultery?
On Sunday, I looked a bit at a Newsweek article by religion editor Lisa Miller. Her piece took a position I largely agree with — that there’s no need to say that accused Ft. Hood gunman Hasan is either mentally unstable or an Islamic terrorist. (Although, as I pointed out yesterday, there hasn’t been much evidence of diagnosable mental illness compared to the evidence mounting regarding terrorism.) But I had some issues with how well she made her case.
WPost: Chaste vampires are not us
Anyone who has paid even the slightest attention to the “Twilight” explosion in pop culture knows that author Stephenie Meyer is a somewhat unorthodox Mormon believer who isn’t exactly shy about letting symbols and themes from her faith, uh, bleed over into her vampire kingdom.
Diagnosis by journalism
The Washington Post has a story alleging that Major Nidal Hasan had stepped up his communications with a radical, American-born Muslim cleric in Yemen in the months before he killed 13 people at Ft. Hood. An FBI-led task force had obtained the emails between late 2008 and June 2009 but they were not forwarded to the military, for some reason. Some were sent to the FBI’s headquarters but they apparently weren’t considered terribly worrisome:
Teletubbies and ... Islam?
Why, oh why, must all religion stories be told through the prism of politics? It really gets tiring. For instance, there was this Washington Post piece last Sunday about how Pat Robertson had said something intemperate (I know! Stop the presses!) about Islam that reflected poorly on Virginia Governor-elect Bob McDonnell. Robertson hadn't made the comments with McDonnell or at a McDonnell event or in McDonnell campaign literature or anything like that. But he was a big donor to McDonnell's campaign and McDonnell attended a graduate school affiliated with Robertson and so the Post argued that he might have to respond to the remarks.
The story was published in another context, which is that the Post worked hard during the campaign to tarnish McDonnell, a Republican, as a particularly bad social conservative. Unfortunately for them, he won in an 18-point landslide over his Democratic opponent. But if the Post is going to start paying attention to the controversial affiliations of politicians, it's a good thing for everyone.
Okay, so CNN now picks up the story and we get this update, headlined "McDonnell won't disavow Robertson's Islam remarks":
Virginia Gov.-elect Bob McDonnell on Wednesday would not disavow Christian broadcaster Pat Robertson's recent claim that Islam is not a religion, but "a violent political system."
So McDonnell agrees with Robertson? Or, at the very least, doesn't disagree with him that Islam is not a religion but a violent political system? Well, not exactly. Here are the final two paragraphs of the story:
