Evangelicals

Podcast: More ink about crazy churches sinking down (maybe) into partisan politics

Podcast: More ink about crazy churches sinking down (maybe) into partisan politics

I’m hiding in a different set of mountains this week, but it’s my understanding that important political stuff has happened. Was that the midterm elections or something like that?

I also understand — based on reading stories on my smartphone — that those nasty evangelical churches had a bad week, in terms of getting “their candidates” elected. I know that because I wrote a post about that topic earlier this week, right before I fired up the electric car and rushed off to hide in the hills. That headline: “Crazy political stuff happening in churches right now, but which events get the elite ink?

We revisited that topic in this week’s “Crossroads” podcast (CLICK HERE to tune that in), as a way of dipping a toe into the churning midterm waters. The key to the discussion was trying to discern whether political-beat reporters — religion-beat pros tend to do much better work — understand what religious leaders are allowed to do when talking about “political” topics and politicos who are running for office.

This happens on the Religious Right and (#triggerwarning) even more on the Religious Left (click here for more on that from Baptist progressive Ryan Burge). But most of the political-beat coverage is built on scary passages like this one from a piece at The Guardian that ran with the headline, “He was chosen’: the rightwing Christian roadshow spreading the gospel of Trump.” The coverage focus on the ReAwaken rallies that blend lots of Donald Trumpian talk with nondenominational evangelical-speak. That sounds like this:

Mark Trudo, who runs his own swimming pool construction company near St Louis, is more optimistic, saying: “Right now I’m hopeful, I think things are going to turn around, a great awakening is taking place.”

Like most of his ReAwaken peers, he sees the current politics in apocalyptic terms: “The country is being taken away from us from within. This is good versus evil.”

Actual evil? As in satanic evil?

“Is God real, is Satan real? Yes, I believe they are,” he says.

Is Biden satanic?


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Parental rights: What's up with the Christian school that baptized kids without permission?

Parental rights: What's up with the Christian school that baptized kids without permission?

Readers who have been paying attention to the news know that parental rights is a hot-button topic these days in battles over education, especially with mandatory programs about sexual morality and marriage.

In some cases, public-school leaders have attempted to keep parents in the dark about what their children were reading and studying (and whether parents have supervision options in these matters). The brave new world in these disputes — see this case in Canada — is when school leaders attempt to hide student gender-change decisions from parents.

A reader recently sent me a story from The Hill that opened up a completely different kind of parental-rights case. Here is the headline: “More than 100 students baptized without parents’ permission at North Carolina school.

The note that came with that URL pointed to an issue near the end of this news report:

Religion Ghosts? I think so. It would have been nice to know why the parents thought the 2nd baptism would undo the first — what sect of Christianity, how that would actually happen.

Let’s get into this. The key, in this story is that we are dealing with a private school, as opposed to a taxpayer-funded public school.

In other words, (a) parents have chosen to send their children to this school, but (b) it’s still crucial to ask if school leaders have kept in-print promises (if any were made) to parents about the nature of religious programs and even rites (sacraments for many, but not all Christians) that might take place in worship.

Thus, here is the overture, and the word “private” is used early on. (Note that I am using The Hill piece, rather than the local paper, for paywall reasons.)

FAYETTEVILLE, N.C. (WGHP) — A North Carolina school apologized after baptizing more than 100 children without their parent’s permission, according to the Fayetteville Observer.


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Gazing into a niche-media future: How politicized might evangelical radio become?

Gazing into a niche-media future: How politicized might evangelical radio become?

During the heat of the election campaign, the Salem Media Group staged an 11-day “Battleground Talkers” tour that covered politically potent Arizona, Florida, Georgia, Michigan, Ohio and Pennsylvania.

Purpose: To boost conservative voter turnout and nudge undecided voters on what “may be the most important election in the history of our country. … The war for America’s soul is on the line.” The rallies’ Republican and conservative flavor was no surprise, since they featured Salem radio personalities Mike Gallagher, Sebastian Gorka, Hugh Hewitt, Charlie Kirk, Eric Metaxas, Dennis Prager and Brandon Tatum, among others.

Salem Media, a publicly traded firm founded and chaired by Edward G. Atsinger III (469-586-0080), is based in Irving, Texas. It boasts of being “America’s leading Christian media company” — in this context “Christian” means pretty much evangelical Protestant — with radio networks, local stations, syndicated programs, websites, podcasts, marketing services, event planning and Regnery, a major conservative book house.

The “Battleground” personalities appear on the company’s Salem Radio Network, which employs a “conservative news talk” format. Salem says market research indicates such programming “is highly complementary to our core format of Christian Teaching and Talk” heard on other Salem outlets because “both formats express conservative views and family values.”

A thoroughly-reported, 70-inch New York Times examination of the politics of the Salem “juggernaut” October 18 (paywalled here) said, among many other things, that the company consistently promotes “ballot fraud conspiracy theories.”

Such a mix of the sacred and the profane would have astonished the 20th Century founding preachers of conservative Protestant radio such as William Ward Ayer, Donald Grey Barnhouse, Percy Crawford, M.R. DeHaan, Charles Fuller, Aimee Semple MacPherson, Walter Maier or Paul Rader.

Though TV gets the glamour, radio has arguably been more important in building the U.S. evangelical subculture and shaping its substance since World War II.


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Crazy political stuff happening in churches right now, but which events get the elite ink?

Crazy political stuff happening in churches right now, but which events get the elite ink?

It’s that time, once again. It’s time for the mainstream press to be terrified of that fact that, for millions of Americans, the content of their religious beliefs frequently has implications for what happens inside voting booths on Election Day.

This happens all the time on both the Religious Left and the Religious Right, although it appears to be more common in sermons on the political left (click here for more on that from Baptist progressive Ryan Burge).

If you have any doubts about press concerns about this issue, see this recent collection of headlines from one of those daily Pew Research Center emails about religion in the news:

* Churches are breaking the law and endorsing in elections, experts say. The IRS looks the other wayProPublica

* Virginia pastor investigated for campaigning during church services — The Associated Press

* The senator-pastor from Georgia mixes politics and preaching on the trailThe New York Times

* Black church tradition survives Georgia’s voting changes — The Associated Press

* ‘We need to make America godly again.’ The growing political influence of Latino evangelicals — CNN

* Battle for Catholic vote inflames Pa. governor’s racePittsburgh Post-Gazette

Remember that GetReligion mantra: Politics is the true faith of most elite-newsroom professionals, who — functionally — believe that politics is the only answer If you want to get something done in the real world. Politics is real. Religion? Not so much. Thus, it is logical that religious faith is important to the degree that it affects politics.

Is the blue-zip-code press more worried about political influence on the conservative side of this equation? Of course, especially this soon after an earthquake like the fall of Roe v. Wade. I would also admit that, at the moment, the stunning rise of nondenominational, independent evangelical and Pentecostal churches has made it even harder for reporters to cover what is and what is not happening in the institutions that define conservative Christianity..

This brings me to that ProPublica investigation that hit social-media the other day: “Churches Are Breaking the Law by Endorsing in Elections, Experts Say. The IRS Looks the Other Way.


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Adding a few sources for those post-midterms thumbsuckers on the religion beat

Adding a few sources for those post-midterms thumbsuckers on the religion beat

When the dust has (thankfully) settled following Election Day, writers on politics, and on religion, and on religion-and-politics, will be analyzing what it all means for the future direction of U.S. culture.

Some matters on the agenda:

* Are the results a fluke, or a trend? What do they signal about 2024? Is the “religious right” a growing or receding force? How will the expected Trump 2024 campaign affect evangelicalism? What will Trumpism be post-Trump? Did the abortion issue hurt Republicans? Did religious liberty issues hurt Democrats? How do moral concerns shape inflation? Immigration? Crime? Ukraine?

* Then factions. What’s going on with the pivotal white Catholics? And Hispanic Catholics? Can Republicans ever make inroads among Black Protestants? Did religiously interesting new figures emerge among the Republicans’ record number of minority candidates?

* Here is a growing niche that should get its own sidebar: How crucial are non-religious voters for Democrats’ prospects?

* Oh, and how should journalists define “Christian nationalism” and how influential is that crowd anyway?

* And whatever else develops.

Specialists will be familiar with ReligionLink, a valuable service of the Religion News Association that, among other features, posts periodic memos on a specific topic in the news, providing detailed background, links to articles and proposed sources. Subscribe for free here.

Its October 18 posting laid out he midterm elections, listing no less than 76 background items from varied media and 25 expert sources. This material will remain just as useful for those post-election analyses next week and beyond.


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Baptist life in Texas: Where did all of those Southwestern Baptist Seminary students go?

Baptist life in Texas: Where did all of those Southwestern Baptist Seminary students go?

I have no idea who said the following quote. But, somewhere in my young Texas Baptist life, I heard someone say: “Texas is the wallet on which the Southern Baptist Convention sits.”

OK, I cleaned up the grammar on that. It was probably: “Texas is the wallet Southern Baptists sit on.”

But the big idea was that there were so many Baptists in the Lone Star state — and so many different KINDS of Southern Baptists — that nothing could happen in the national SBC without taking into account the financial and statistical clout of Texas. Baptist diversity? Once upon a time, more than a few Texas Baptist preachers were basically Universalists with better preaching skills.

Thus, it’s important that, for the past quarter century or so, there have been TWO competing Southern Baptist conventions in the state — the conservative Southern Baptists of Texas and the old-guard Baptist General Convention of Texas. My father worked for the BGCT when I was in elementary school.

I can remember the old days when the state’s ink-on-paper Baptist Standard newspaper had legions of out-of-state subscribers, because many pastors wanted to scan the announcement pages to see when there were open jobs in Texas pulpits. Most of those readers were, logically enough, graduates of the then-massive Southwestern Baptist Theological Seminary.

This brings me to a much-discussed headline in the Nashville Tennessean: “Why a prominent Southern Baptist seminary is on the verge of 'crisis' after leadership upheaval.” This is a calm, factual story that, well, shows admirable restraint when it comes to some hot-button issues causing SBC tensions. These two names are missing, for example — Donald Trump and retired Judge Paul Pressler. But there is also a rather important hole linked to the Texas Baptist clout I mentioned earlier. Hold that thought.

First, here is the overture:

A prominent Southern Baptist seminary is taking corrective action as it reels from a cascade of financial mismanagement and reputational hits spanning several presidential administrations.


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The rise of nondenominational churches, a big news trend that's really hard to cover

The rise of nondenominational churches, a big news trend that's really hard to cover

Maybe the biggest story in American Christianity over the last 40 years is the incredible rise in
the share of Americans who identify as nondenominational Protestant Christians.

In the 1970s, they were just a rounding error in the religious landscape. That was then.

Today it’s impossible to ignore the number of nondenominational churches — the vast majority of which are evangelical or Pentecostal — that have sprouted up in every city, suburb and rural area in the United States.

There are likely more nondenominational Protestants in the United States today than Southern Baptists and mainline Protestants combined. Yet, they are somewhat of an enigma to those reporters who cover religion.

Why? Because it’s impossible to make a lot of generalizations about this movement. It’s hard to pin them down, even when doing basic research.

The religious groups that are part of this non-movement movement don’t have annual meetings that are easy to track and for journalists to cover. They don’t have national spokespersons.

What makes it even more difficult is that many of these churches are, to some degree, still aligned with a denomination, but don’t publicize that on their websites or make mention of that in worship services.


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Tips for reporters covering feds arresting abortion-facility protestors, from Christianity Today

Tips for reporters covering feds arresting abortion-facility protestors, from Christianity Today

Long ago, back in 1980s Denver days, I was out of town covering a national religion-news event when something interesting happened during an Operation Rescue protest at abortion facility.

The protest was going as planned, with peaceful protestors willing to be arrested for blocking the entrance (think civil disobedience) when someone rushed forward and started verbally and physically harassing a client and her escort. This became the big story of the day.

When I heard about what had happened I asked the city desk if anyone had checked to see if the attacker was actually part of the planned protest. There was a possibility, of course, that this was a rogue protestor or even a plant from pro-abortion-rights groups whose goal was to get Operation Rescue shut down.

The key question: Had this person signed the Operation Rescue card to take part in the protest, in which participants promise to do nothing more than pray and sing hymns during the blockade, then allow themselves to be arrested? I had included that tactical detail in my earlier coverage of the protests.

Well, no one asked. To cut to the chase: No one really wanted to ask.

The template for the story had already been created. Factual details about Operation Rescue techniques were irrelevant. Once I was home, I checked. No one knew the identity of this rogue protestor and he had not signed the pledge card. He wasn’t part of the organized protest.

I thought this was a story. My editors just shook their heads.

I bring this up because of an interesting story I read at Christianity Today: “DOJ Steps Up Prosecution of Pro-Life Protestors at Clinics.” GetReligion rarely looks at coverage in religious-market publications, but I thought that this piece included some information that might help MAINSTREAM reporters cover this important trend story. Here is the overture:

In the past month, the Department of Justice (DOJ) has indicted more than a dozenpro-life protestors across the country for obstructing access to abortion clinics.

Such prosecutions have been rare historically, with just a case or two annually for the past decade. But after the US Supreme Court reversed Roe v. Wade this summer, the DOJ announced a task force to pursue more enforcement against anyone obstructing access to abortion clinics. Many of those protestors facing charges are Christian.


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