Evangelicals

Future scenarios emerge as the media debate the health of U.S. Mainline Protestantism 

Future scenarios emerge as the media debate the health of U.S. Mainline Protestantism 

What has long been called “Mainline” Protestantism suffered inexorable shrinkage this past generation, eroding so much of its once-potent U.S. cultural impact that the news media tend to neglect these moderate-to-liberal churches. Yet a new Public Religion Research Institute poll reported what it argues is a sudden comeback and indicates Mainliners even outnumber the rival conservative "evangelicals" widely thought to dominate Protestantism.

True? The Religion Guy assembled devastating statistics that raise questions about that claim.

U.S. religion's hot number-cruncher Ryan Burge is even more doubtful and notes the Harvard-based Cooperative Election Study found a recent rise in Americans who self-identify as "evangelical."

As reporters ponder that debate, they should also play out longer-term Mainline scenarios, for instance for the Episcopal Church and United Methodist Church.

The hed on another Burge article proclaimed that "The Death of the Episcopal Church is Near."

"I don't think it's an exaggeration at all to believe that Episcopalians will no longer exist by 2040," he contended.

His gloomy forecast relied partly on a stark, candid piece from the blog of the Living Church magazine. It reasoned that annual marriages and baptisms foretell how the denomination will fare. If trends continue, the former would fall from 39,000 in 1980 to 750 as of 2050, and the latter from 56,000 to 2,500, over decades when average worship attendance would plummet from 857,000 to 150,000.

Similarly, in 2019 the Evangelical Lutheran Church in America's research agency projected that this now-sizable denomination would dip below 67,000 members by 2050 and average Sunday attendance would hit 16,000 by 2041. Two years before that, Wheaton College's Ed Stetzer notably warned that Mainline Protestantism has "23 Easters left."


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Covering Mark Driscoll and life after Mars Hill: Why isn't this a mainstream news story?

Covering Mark Driscoll and life after Mars Hill: Why isn't this a mainstream news story?

It’s been nearly seven years since Mars Hill Church, the fabulously successful multi-campus evangelical flock in Seattle, imploded when its pastor, Mark Driscoll, resigned. The church’s nearly 13,000-person Sunday attendance totals quickly dissolved, its headquarters and branch campuses were closed or sold.

I moved to the Seattle suburbs the following summer and had a long conversation with one of the church’s leaders. I’ve rarely turned down a chance to do a story, but it was clear that covering this mess would take up more time and emotional energy than I had time for.

Dodging a lawsuit that accused him of misappropriating $30 million worth of members’ tithes, Driscoll ended up moving to Scottsdale, Ariz., (whose sunny clime is like Shangri-la to many rain-drenched Seattleites) and starting a new church plant in 2016 called Trinity Church.

Recently, a number of stories have come out about Driscoll’s heavy-handed leadership and dysfunctional pastoring at Trinity that sounded all too similar to what went down in Seattle. The latest just came out Monday in Christianity Today:

Nearly 40 elders who served with Mark Driscoll during the final years of Mars Hill Church are publicly calling for him to step down from his current pastoral position and seek reconciliation with those he has hurt.

“We are troubled that he continues to be unrepentant despite the fact that these sins have been previously investigated, verified, and brought to his attention by his fellow Elders, prior to his abrupt resignation” from Mars Hill, they wrote in a statement released today to CT. “Accordingly, we believe that Mark is presently unfit for serving the church in the office of pastor.”

Christianity Today is one of two outlets that have been following the Mars Hill story a lot recently and I’ll get to CT’s podcast series in a moment.

But first I should first mention investigative journalist Julie Roys’ two podcasts. She’s been following the Mars-Hill-in-Arizona beat for some time, but her latest is an act of war. From the transcript of Inside the Driscoll Cult Part 1:

The cultic activities of Mark Driscoll and The Trinity Church have escalated to a whole new level. As Julie’s guests describe on this edition of The Roys Report, Driscoll is now sending cease and desist letters, threatening to sue whistleblowers.


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Did January 6 attack on Capitol highlight 'D.I.Y. Christianity' as decade's next big thing? 

Did January 6 attack on Capitol highlight 'D.I.Y. Christianity' as decade's next big thing? 

As investigations of the January 6 U.S. Capitol riot proceed, there's an intriguing religion angle for the media to explore. Welcome to the emerging prominence of "D.I.Y. Christianity" (that is, Do It Yourself).

After some of the Capitol rioters uttered odd prayers and waved religious placards, The New York Times reported that they demonstrated "some parts of white evangelical power." GetReligion boss tmatt then asked whether the mob included any representatives of actual "power" seen in the denominations, megachurches, parachurch ministries, schools or even the flocks of well-publicized Trumpite preachers.

(Despite the absence of evangelical leaders, freelancer Steve Rabey reports that several obscure Protestant pastors do face charges over January 6.)

Washington Post stalwart Michelle Boorstein revisited January 6 as a religious phenomenon and caught the moment by applying the D.I.Y. label not just for certain Capitol rioters but a broader trend emphasized by Adam Greenway, president of Southwestern Baptist Theological Seminary.

The D.I.Y. phenomenon could become the decade's next big thing in religion, a sizable groundswell of extremely individualistic or eccentric Americans who identify as Christians but are disconnected from conventional churches or even any definable religious fellowship or tradition.

Such radical individualism follows, of course, years of significant growth for non-denominational local congregations that are rigidly independent and lack ties or accountability with other Christians. This growing segment of U.S. evangelical Protestantism is nearly impossible to count accurately and thus its significance has often been neglected by journalists and scholars. GetReligion has been underlining the importance of this trend for years.

The Post cited analysts who believe one element on January 6 was that "institutional religion is breaking apart, becoming more individualized and more disconnected from denominations, theological credentials and oversight."


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When the FBI infiltrates a Bible study, why does CNN say it was a fake 'Bible study'?

When the FBI infiltrates a Bible study, why does CNN say it was a fake 'Bible study'?

Every so often, one comes across a news story that’s beyond odd.

Ever since the Jan. 6 attack on the U.S. Capitol, law enforcement has been trying to get to the bottom as to who and what were the planners for all this. We all know that. But this time around, the FBI infiltrated something new — a Bible study in Alexandria.

Or, as many media are saying, a “Bible study.”

Look at this part of a CNN piece. The key is to try to find some information on a specific religious institution or movement linked to this activity:

The FBI has infiltrated a "Bible study" group in Virginia that after the January 6 riot had members discussing surveilling the US Capitol and their wish for secession from the US, and investigators closely followed one member's plans to build and test Molotov cocktails, according to recently unsealed court records.

The newly disclosed criminal case against Virginia man Fi Duong -- who also goes by "Monkey King" and "Jim," according to the court record -- arose after Duong interacted with undercover law enforcement officers several times on January 6 and into recent months, when the FBI ultimately gained access to his group in Virginia then accompanied him to an old jail as Duong allegedly pursued bomb-building.

Looks like an FBI agent befriended Duong and began hanging out with him and his friends.

Duong told the FBI agent that his group tried to be "cloak and dagger" and wanted to "build resistances," according to court records. The agent then attended what the group members called a "Bible study" meeting at an Alexandria, Virginia, house in February, where the group members discussed the Bible and secession, weaponry and combat training, and using methods to make their communications private, according to court records.

One person in the group commented at the meeting about creating "a semi-autonomous region" for Virginia. "I like the Constitution; I don't like the Democratic sh*t this region keeps voting for," the person said, according to the FBI.

I’m curious why the scare quotes are put around this Bible study group when it’s obvious there really was discussion about the Bible at this gathering. I listened to CNN’s video alongside the article and the reporter called the gathering “a so-called Bible study meeting.”


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Hot Takes: Ryan Burge on return of debates about evangelicals and QAnon (etc.)

Hot Takes: Ryan Burge on return of debates about evangelicals and QAnon (etc.)

Well, Bobby Ross, Jr., is taking the week off.

Thus, I went looking for another list of religion-news material featuring short punchy takes on lots and lots of different topics.

I settled on this VICE News chat with GetReligion contributor Ryan Burge — that must-follow guy on Twitter who is also well known for his work at the Religion in Public weblog.

To say that this punchy little video report includes some Hot Takes is an understatement. Yes, there is a flashback to the whole QAnon and evangelicalism wars.

However, let me stress that there are some producers at VICE News who are sincerely interested in the complex world of American evangelicalism and they are doing their homework. I know this because I sent about three hours with one of their production teams several months ago and I know the wide range of materials that we covered.

That video is still in a vault somewhere. It would be interesting if they turned bites of it into a bullet-list collection of takes similar to this one with the always quotable Burge.

So what shows up in this Burge blast? He put this list out on social media:

Things I discuss in this Vice News video:

QAnon

John Darby

Dispensationalism

Thomas Jefferson as the anti-Christ


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Story worth covering? Life and death challenges tested faith of Suns coach Monty Williams

Story worth covering? Life and death challenges tested faith of Suns coach Monty Williams

A reporter tossed a standard question at coach Monty Williams after the Phoenix Suns won the Western Conference finals, asking how he managed to be a tough NBA coach and a sympathetic mentor.

"I tell every new player … that the essence of my coaching is to serve," said Williams, the National Basketball Coaches Association's 2021 coach of the year. "As a believer in Christ, that's what I'm here for. … I tell them all the time, if I get on you, I'm not calling you out -- I'm calling you up."

That message meshes well with what superstar Chris Paul writes on his sneakers game after game: "Can't Give Up Now." That's a popular Gospel song with this chorus: "I just can't give up now. I've come too far from where I started from. Nobody told me the road would be easy and I don't believe He's brought me this far to leave me."

Williams and Paul have known each other for a decade, with professional and personal ties strengthened by pain and frustration. While Paul's on-court struggles are well documented, it's impossible to understand their bond without knowing the details of his coach's life as a Christian, husband and father of five children.

"The real reason to watch" the playoffs this year, said former ESPN commentator Jason Whitlock, in his "Fearless" podcast, is "that God has placed a messenger inside the NBA's secular madness. Monty Williams might be the most important man in sports. The 49-year-old former Notre Dame and NBA player is the leader and example that America needs right now."

The coach's story, he added, "belongs in a new Bible. Five years ago, a 52-year-old White woman high on meth drove her car headfirst into the car driven by Williams' wife Ingrid. Three of Williams' children were also in the car. The White woman died at the scene. … Ingrid Williams died a day later. Williams' children survived."

Williams was a promising Notre Dame freshman when Ingrid -- before their marriage -- stood by him after doctors said he had hypertrophic cardiomyopathy. Long before experts cleared him to play, Ingrid kept praying and offered this message: "Jesus can heal your heart."

Drafted by the New York Knicks, Williams began -- with a defibrillator courtside -- a nine-year NBA career that led into coaching. He quickly became known for his ability to inspire hope and teach leadership.


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New podcast: Spot any 'ghosts' in New York Times story about aid for (large) U.S. families?

New podcast: Spot any 'ghosts' in New York Times story about aid for (large) U.S. families?

At first glance, it looks like another New York Times story about all those public policy debates between the entrenched Republicans and White House, along with the narrow Democratic majorities on Capitol Hill.

But if you look carefully, there is a reason that this Gray Lady update about the arrival of the expanded Child Tax Credit was, to use a turn of phrase from “Crossroads” host Todd Wilken, a “haunted house” of religion-news ghosts. He was riffing on a term your GetReligionistas have used since Day 1 at this blog. (Click here to tune in this week’s GetReligion podcast.)

OK, let’s play “spot the religion ghost.” First, here is the double-decker headline on this report:

Monthly Payments to Families With Children to Begin

The Biden administration will send up to $300 per child a month to most American families thanks to a temporary increase in the child tax credit that advocates hope to extend.

Nine out of 10 children in the United States will be eligible for these payments, which are linked to the COVID-19 crisis, but call back memories of policies from the old War on Poverty. The program will expire in a year, at which point the debates over its effectiveness will crank into a higher gear. Here’s the Times overture:

WASHINGTON — If all goes as planned, the Treasury Department will begin making a series of monthly payments in coming days to families with children, setting a milestone in social policy and intensifying a debate over whether to make the subsidies a permanent part of the American safety net.

With all but the most affluent families eligible to receive up to $300 a month per child, the United States will join many other rich countries that provide a guaranteed income for children, a goal that has long animated progressives. Experts estimate the payments will cut child poverty by nearly half, an achievement with no precedent. …

While the government has increased many aid programs during the coronavirus pandemic, supporters say the payments from an expanded Child Tax Credit, at a one-year cost of about $105 billion, are unique in their potential to stabilize both poor and middle-class families.

As you would expect, many Republicans oppose what they consider a return to old-style “welfare” payments of this kind.

That’s many Republicans, but not all.


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Any kind of turnaround for 'Mainline' Protestantism would be big news, but is it true? 

Any kind of turnaround for 'Mainline' Protestantism would be big news, but is it true? 

One danger facing religion-beat veterans is that a broad trend becomes so familiar we overlook its continuing journalistic importance. One example is the year-by-year-by-year decline of America's once-influential "Mainline" Protestant churches over the past half-century, even as conservative or "Evangelical" Protestants generally kept up with population growth -- until recently.

(For additional background, please note that the June 24 Guy Memo lamented media neglect of Mainline angles in spot news coverage. See also this recent Ryan Burge post.)

The Mainline shrinkage is one of this era's momentous changes in American religion, a great void in the public square into which evangelicals moved. Other major trends include the substantial rise of unaffiliated "nones," immigration-driven increases in Hispanic Catholics and followers of Asian religions, and white Catholics' shift from loyal Democrats to pivotal Republican constituency.

It's big stuff if that Mainline Protestant slide has bottomed out or that’s any kind of upswing. And what if Mainliners now suddenly outnumber the rival white Evangelicals (leaving aside the distinctive Black and Hispanic Evangelicals). Such is the scenario in a major new survey released July 8 by the Public Religion Research Institute (contacts at press@prri.org or 202-238-9424).

PRRI tells us that white Mainliners are now 16.4% of the U.S. population, a remarkable gain from 13% as recently as 2016, while white Evangelicals have fallen to 14.5% from a 23% peak in 2006. White Catholics constitute a pretty stable 11.7%.

Politically, Mainliners are divided and thus have less clout than other groups, identifying as 35% Democrats, 33% Republicans, and 30% Independents.

As journalists ponder what to make of this surprising report, begin with what's “Mainline” in the church marketplace. The Guy (and others) say the word designates those Protestant denominations — the so-called “Seven Sisters” — born in Colonial America or the early Republic, with predominantly white memberships, that are affiliated with the National Council of Churches and are tolerant or favorable toward liberal belief. We could add that the well-educated Mainliners typically enjoy relatively high incomes and social status.

Here is the key: This PRRI survey at hand identified Mainliners by what they are not instead of what they are.


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Independent, charismatic churches getting new scrutiny, but do reporters get why people choose them?

Independent, charismatic churches getting new scrutiny, but do reporters get why people choose them?

It wasn’t that long ago that I was trying to get reporters to wake up to a whole new world of charismatic/Pentecostal churches that are networked into a movement led by modern-day apostles and prophets.

I chaired a panel at a 2017 gathering of religion reporters in Nashville that had two representatives of this movement plus a third person who opposed it. But very few writers caught on. One reason is because it’s so tough to define. Observers and participants can’t even agree on a name. Some call the movement the New Apostolic Reformation (NAR) and others call it the apostolic/prophetic movement.

Then Jan. 6 happened at the US Capitol. Now it seems as though reporters can’t get enough of asking: Who were these people? Every week now seems to be something new about this movement, like this piece in Christianity Today, which is a fairly decent overview of what’s happened since last fall. The reporter wrung some quotes out of reclusive former prophet Jeremiah Johnson, which is a first.

My one plaint is that the CT piece is several months late, as some of us were reporting on this in April. Plus, given the extra time the reporter had, I would have liked to have seen fresher material. And California evangelist Shawn Bolz should have been dinged for wrongly prophesying the end of the coronavirus back in April 2020. The up note the article ends on doesn’t reflect the reality that the majority of the false prophets out there have not repented nor apologized.

On the other side of the spectrum, the Washington Post has come out with two pieces, one including the “cowboy shaman” so visible in the attack on the Capitol and the other an account of a visit to Mercy Culture Church in Fort Worth.

The first piece was an attempt to explain just what these Capitol invaders believe.

Many forces contributed to the attack on the Capitol, including Trump’s false claims of electoral victory and American anger with institutions. But part of the mix, say experts on American religion, is the fact that the country is in a period when institutional religion is breaking apart, becoming more individualized and more disconnected from denominations, theological credentials and oversight.

That has created room for what Yale University sociologist Phil Gorski calls a religious “melee, a free for all.”

I’d definitely agree that it’s everyone for him or herself out there. However, non-denominational churches have been on the scene since the late 1970s. It just took scholars several decades to start tracking them. And do you think the typical church member really cares what the theologians are saying?


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