Evangelicals

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Words to think about: Al Mohler asks who has the power to define 'truth' in this media age

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During the days since The Washington Post published religion-beat pro Sarah Pulliam Bailey's much discussed essay, "Evangelicals, your attacks on ‘the media’ are getting dangerous," several readers have sent us links to published responses online.

I have declined to post several of them because I don't want to point readers toward often nasty, straw-men attacks on (a) the skills, and even the Christian faith, of a highly talented and respected former colleague and (b) my own profession as a mainstream-media journalist.

Obviously, GetReligion is known for taking shots at organizations in the mainstream media that, as we say, "just don't get religion" (Hello Dean Baquet). There is a difference, however, between attacking, and documenting, case-studies of media abuse and simply saying (to wax theological for a moment) that an entire profession/vocation is Satanic, somehow, and certainly not part of God's good creation.

One of my few criticisms of Sarah's essay here at GetReligion was that I thought it was a bit soft on the fact that many religious believers, not just evangelical Protestants, have been prejudiced against journalism for a long, long time (not just during the Donald Trump melodrama) and that includes academic elites who simply think journalism is a shoddy, shallow line of work. Truth be told, religious readers in lots of academic and denominational buildings need to realize that they are part of the problem, when it comes to a lack of intellectual and cultural diversity in American newsrooms.

But this brings me to an essay responding to Sarah that is worth serious thought, offered by the Rev. Al Mohler, a podcasting commentary star who is also president of Southern Baptist Theological Seminary. Actually, this is an edited transcript of the Dec. 9 episode of his "The Briefing" podcast, which ran with this title: "The Real Consequences of Fake News: Why Evangelicals Should Be Concerned With The Truth."

Mohler opens with some comments on the Bailey text. Let's listen in to that process, with Sarah's quotes in italics:


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Context-free zone: New York Times disses Christians using Pew survey; RNS does better

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Just about a week after New York Times top editor Dean Baquet concedes many of his reporters “don't quite get religion,” a Times-man (as they used to be called) does his level best to prove Baquet correct.

Sigh: “Christians in U.S. Are Less Educated Than Religious Minorities, Report Says,” the Times trumpets online. 

With that we’re off to the (same old, same old) races:

Religious minorities in the United States are far more likely to have attended college or a vocational school than members of the Christian majority, according to a review of census and survey data from 151 countries released on Tuesday that found wide gaps in education among followers of the world’s major religions.
The review was based on data from 2010 and was conducted by the Pew Research Center, which also found an education gap between men and women within religious groups. The researchers said the educational differences among the faiths were rooted in immigration policies that favor the educated, as well as in political, economic and historical factors.
There were 267 million Christians in the United States when the data was collected, but only 36 percent of them had a postsecondary education, including college or a vocational school, the researchers said. That made them the least-educated religious group in the country.
Jews in the United States were more than twice as likely as Christians to have a postsecondary degree, and Hindus were almost three times as likely, Pew said. Buddhists, Muslims and those who said they were religiously unaffiliated were also more likely to have a college degree than those who identified themselves as Christians.

Note the words “Christian majority,” if you will.


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A Monday-morning quarterback re-examines a foggy religion news forecast for 2016

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A Monday-morning quarterback re-examines a foggy religion news forecast for 2016

This Memo must begin with a confession.

The Religion Guy was among countless newsies who thought Donald Trump would lose. He figured it was close, Trump would win Ohio and Iowa, and had a good shot in Florida and North Carolina. But it didn’t seem likely (to say the least) the president-elect could grab Wisconsin, Michigan (where The Guy went to college), Pennsylvania (where his in-laws live) and fall only 1.5 percent short in Minnesota (that super-blue land of Hubert Humphrey and Walter Mondale). 

Reminders of fallibility are necessary as The Guy turns Monday-morning quarterback and re-examines the forecast for 2016 by the team of pros at www.religionlink.com, an essential resource on the beat sponsored by our Religion Newswriters Foundation. (Tax-deductible donations welcomed.) Its Web postings are especially helpful in listing knowledgeable observers and advocates for reporters.

Naturally, ReligionLink led with the election. On the January day its 2016 forecast appeared, the RealClearPolitics poll average among Republicans put Trump first with 35 percent, followed by three rivals with substantial evangelical appeal who together claimed 38.3 percent: Ted Cruz, Marco Rubio and Dr. Ben Carson, in that order. Uh, that was essentially “white evangelical” appeal, due to African-Americans’ Democratic fealty.

ReligionLink cited Rubio’s pitch to evangelicals but ignored the devout Cruz and Carson.

Remarkably, Trump’s candidacy was not mentioned.


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Yes, Virginia ... There IS more Santa Claus-related Clickbait, and it's context-free!

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The lot of a newspaper general assignment reporter these days -- even in the tony precincts of the Washington Post -- can't always be a happy one. You're slapped around by the day's events: a Cadillac TV ad "casting call" for an "alt-right" type one day, the tragic story of a guy who turned his life around, only to die while attempting to help someone in distress the next.

It's a tough spot, particularly when one appears to be tasked with aggregating news that happens far from your desk. That generally involves looking at, collecting, paraphrasing and linking to stories from external sources. (Your commentator does something similar with Utah-related business news five nights a week, Sunday through Thursday; I understand a bit of what's involved. Trust me on that.)

So one can have a bit of empathy for Cleve R. Wootson Jr., the Post reporter in question, when it comes to the question of a clearly idiosyncratic individual in Amarillo, Texas, one David Grisham, who apparently feels led to share the "good news" that there is no Santa Claus.

To children. At a mall. While they are waiting in line for interviews with the aforementioned non-existent Santa.

Can you say "clickbait"? I knew you could! (Sorry, couldn't resist.)

At first, the parents try to ignore the screaming man at the mall telling their children they’ve been lied to about Santa Claus.
Then it becomes clear he’s not going to stop.


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Hey journalists: If you wanted to find Latino Trump voters, where would it be smart to look?

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If you want to start an argument, post-Election Day, here is one of the many questions that you can ask: How many Latino voters backed Donald Trump?

The Washington Post political team has been all over this issue, asking: Did 29 percent of Hispanics actually vote for Trump? Was this just a matter of "rural" Latinos, whatever that means, swinging his way?

This is a very, very hot-button topic. During live coverage of the Florida results you could hear a "this is like 9/11" shock in the voices of the on-camera talent (I was mostly watching CNN) as they realized that a smallish, but significant, percentage of the state's complex Latino population was going to back Trump.

As a former resident of West Palm Beach, I looked at the numbers and thought to myself: (1) The Cuban vote alone cannot explain what is happening and (2) someone needs to ask this question: What percentage of Latinos in Florida have converted to evangelical and Pentecostal forms of Protestantism?

So here is the question journalists should think about as we look at another piece of Washington Post coverage on this issue: If you were going to look for Latino Trump voters in Texas, where would you start looking? 

Start with this exercise: Click over to the full blog post and look at the screen shot of this particular Post story, located at the very top of my text. What is the first thing that you see in this image?


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Donald Trump's cabinet: Are his choices merely a list of evangelical deplorables?

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OK. I get that for lots of people, Donald Trump’s cabinet picks seem like a freak show line-up.

But can we at least try to maintain a little bit of journalistic objectivity when we describe these folks? Yes, this is a debate that's raging all over the place right now. Just ask New York Times executive editor Dean Baquet. And remember the Fixer-Upper couple bouhaha that BuzzFeed tried to ignite two weeks ago (which I wrote about) that blamed the two home remodelers for the views of their pastor? 

Lots of folks condemned that sort of damned-by-association style of journalism. In this latest wrap-up of Trump’s cabinet, I see it again in this RNS story.

(RNS) An education secretary who supports school vouchers to get more children into private religious schools. A White House strategist whose ex-wife accused him of anti-Semitism. A national security adviser who called Islam “a political ideology hiding behind a religion.”
After a campaign in which President-elect Donald Trump was accused of trafficking in bigotry and hatred, and of changing his views to win the conservative religious vote, he is choosing Cabinet members who have made controversial statements on religious and ethical issues.

I get the second half of the sentence, but was the first part (on “bigotry and hatred”) necessary? Yes, it is a statement of fact about attacks by Trump critics on the left and right, but still. The article then goes on to list several cabinet nominees:

Pruitt is a member of First Baptist Church of Broken Arrow, Okla., where he has served as a deacon. First Baptist is affiliated with the Southern Baptist Convention, which has opposed marriage equality, reproductive rights for women and LGBTQ rights, including bathroom access for transgender people.

My goodness, are these people villains or what? The Southern Baptists also took a strong stand against racism, for refugees and repudiated the Confederate flag at their June meeting. I guess that wasn’t good enough.


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Growing churches vs. declining churches: Canadian study says 'Theology Matters'

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Growing churches vs. declining churches: Canadian study says 'Theology Matters'

Talk about the revenge of the "tmatt trio"!

Regular readers of this blog may remember the set of questions that, since the dawn of GetReligion in 2005, we have referred to as the "tmatt trio." We are talking about three questions that, in the 1980s, I discovered always yielded interesting and often newsworthy content when I used them as journalistic tools to probe the fault lines inside Protestant denominations.

Now, two of the three questions have shown up in a study by researchers in Canada of patterns of growth, and decline, in oldline Protestant congregations in church-friendly southern Ontario. Hold that thought, because that was the hook for my Universal syndicate column this week, then the latest Crossroads podcast (click here to tune that in).

Here's the basic trio set, as articulated in one of my earlier "On Religion" columns:

* Are biblical accounts of the resurrection of Jesus accurate? Did this happen?
* Is salvation found through Jesus, alone? Was Jesus being literal when he said, "I am the Way, the Truth and the Life. No one comes to the Father except through me."
* Is sex outside of marriage a sin?

Now, that 2014 column focused, in part, on conversations with the late George Gallup, Jr., that addressed issues of private and public faith in American life. When I shared my "trio" questions with him, Gallup said the key was that I was asking doctrinal questions, not political questions. The goal, he said, was to find out how these beliefs revealed themselves in the daily lives of real people. That was the link he kept trying to explore in his work. (The trio questions also were embedded in a LifeWay Research survey in 2014.)

That brings us to the current news in Canada, which centers on an academic paper by sociologist David Haskell and church historian Kevin Flatt, published in the peer-reviewed Review of Religious Research. The full title sets the stage:

Theology Matters: 
Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy


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New York Times editor: We just don't get (a) religion, (b) the alt-right or (c) whatever

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You know what, your GetReligionistas did hear something about an interesting quote from New York Times executive editor Dean Baquet during yesterday's Fresh Air program on National Public Radio. We have also seen the blitz of Twitter reactions to his words.

It was something about elite journalists struggling to "get religion," right?

The headline for this interview was highly relevant, in light of the ongoing mainstream media meltdown in the wake of the White House win by Donald Trump. That would be: " 'New York Times' Executive Editor On The New Terrain Of Covering Trump." (That link includes the transcript and a link to the audio file.)

The interview includes all kinds of interesting material, including Baquet's take on the "fake news" phenomenon and life with a president-elect who is overly fond of Twitter. 

The Times editor also explains why he believes that it's a recent phenomenon for journalists to feel obligated to cover both sides of heated public debates, especially when journalists believe they already know the key facts. Thus, they should just print what they believe is true and that's that. Is Baquet advocating a return to the candid advocacy (often called the European Model of the Press) that dominated American journalism until late in the 19th Century?

But we are, of course, primarily interested in the quote that launched waves of emails and tweets in this direction. That would be the section in which Baquet addresses a particular news beat that has given his newspaper problems:

I think that the New York-based and Washington-based too probably, media powerhouses don't quite get religion. We have a fabulous religion writer, but she's all alone. We don't get religion. We don't get the role of religion in people's lives.

You can see how some folks would think that we'd be interested in that. However, I think it's crucial to see the wider context of where that quote appeared in this interview.

Baquet and host Terry Gross are talking about Trump and his link to truly dangerous elements in American life, over on the fringes with racists and nationalists. That, for Baquet, links directly to anger in the American heartland and that links directly to, yes, religion.


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Discuss please: Sarah Pulliam Bailey's letter to evangelicals who are mad at mainstream press

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There are several obvious things that need to be said about the rather brave opinion piece that Sarah Pulliam Bailey -- yes a former GetReligionista -- has published at The Washington Post, where she works as a full-time religion-beat professional.

First, things first: About that headline, which proclaims, "Evangelicals, your attacks on ‘the media’ are getting dangerous." Why address this open letter to evangelicals?

During my years in the Washington, D.C., area I had to look like crazy to find traditional religious believers of any stripe who still subscribed to the major newspapers in Beltway-land. For those who did, talking about the tone-deaf or biased coverage of moral and social issues produced in those newsrooms was something they let me hear about on a regular basis. Hearing D.C.-area people talk about media bias (on moral and social issues more than on politics alone) helped inspire the creation of the weblog.

So why focus on evangelical anger at mainstream news, in a year in which Gallup numbers show that distrust of the journalism establishment is at an all-time high among Americans, period?

Yes, the anger and even hate is real. I know that because of my quarter of a century of work in Christian higher education, primarily teaching journalism and mass-media studies to young evangelicals. Way too many conservative evangelicals have written off journalism -- period. That's really bad theology if one believes that all of God's creation (even journalism) is both glorious and fallen. Meanwhile, many progressive evangelicals (often in higher education) view journalism as a shallow, anti-intellectual, merely "professional" trade that is not worthy of serious attention. Both stances are deadly, if the goal is educating young people to work in the mainstream press, perhaps providing some intellectual diversity there in the process.

Still, Bailey addresses her letter to people in her own culture, which is mainstream evangelicalism. Let's look at this a bit, and then open the comments pages for dialogue. Here is the overture:

Dear evangelicals,
You tease about the mainstream media being “Satan’s newspaper.” When I tell you I’m a journalist, I hear your cynicism.
Listen, I was raised in an evangelical home. I know the media is supposed to be the butt of many jokes and the source of many of our problems.


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