Clergy

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Media gag order: In Georgia religious liberty flap, one side is played up, the other shouted down

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So Georgia passed their hotly debated religious freedom bill, allowing faith-based objections to serving gays. What could be stronger than the voice of the people?

At least two things: Pro sports magnates and mainstream media. Together, they're shouting down the opposition in a drive to get Gov. Nathan Deal to veto the bill.

Team associations, like the NFL and NCAA, threaten boycotts. Team owners preach equality and tolerance. Religious voices -- except for one exception, which we'll mention later -- essentially get a gag order.

Typical for much of the coverage is yesterday's Washington Post story:

The NFL issued a stern warning Friday to the state of Georgia and the city of Atlanta, a reminder that if a "religious liberty" bill is signed into law by the governor, it could affect whether the city is chosen to host a Super Bowl.
The bill states that, with few exceptions, the government may not "substantially burden a person’s exercise of religion even if the burden results from a law, rule, regulation, ordinance or resolution of general applicability." It would also protect faith-based groups from penalties if, in the absence of contracts, they refuse to provide "social, educational or charitable services that violate such faith-based organization’s sincerely held religious belief." Those groups would also be protected if they chose not to hire an employee whose religious beliefs are in contrast with the organization’s.
The purpose of the bill, which has gone from the state legislature to the governor, is, according to one legislator, to provide a response to the Supreme Court’s decision on same-sex marriage. The NFL joined hundreds of businesses in Georgia that see it as discriminatory.
"NFL policies emphasize tolerance and inclusiveness, and prohibit discrimination based on age, gender, race, religion, sexual orientation, or any other improper standard," NFL spokesman Brian McCarthy told the Atlanta Journal-Constitution. "Whether the laws and regulations of a state and local community are consistent with these policies would be one of many factors NFL owners may use to evaluate potential Super Bowl host sites."

The Post goes on like that for 1,200 words. It adds rebukes from the NCAA and from Atlanta teams the Hawks, the Braves and the Falcons. They all recite similar scripts about tolerance, equality, diversity and welcoming everyone.


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Religion-beat professionals: Yet another reference work that belongs on your desk

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Religion-beat professionals: Yet another reference work that belongs on your desk

Our previous religion-beat Memo puffed “The Study Quran,” a truly path-breaking production.

The Religion Guy now outpoints a  standby that belongs on the desks of journalists who don’t have one of the two earlier editions: “The Catholic Study Bible” (Oxford University Press, available in paperback for US$39.99).

The volume includes the latest (2010) version of the New American Bible, the official English translation used in the U.S. Catholic Church, alongside numerous articles and detailed verse-by-verse commentary from a 20-member team. The new edition adds, for instance, surveys of archaeological finds regarding the Bible, by Ronald Simkins of Creighton University in Omaha (Old Testament) and Dominican Sister Laurie Brink of Chicago’s Catholic Theological Union (New Testament).

In addition to keeping this book handy for future reference, newswriters could use it as a hook to analyze trends in Catholic scholarship on the Bible. The book bears the hierarchy’s  declaration that all material “is free from doctrinal and moral error.” Yet a spot check indicates the latest edition continues and somewhat reinforces the secular and liberal Protestant sort of scholarship that influenced the first two editions.

A fascinating in-depth project could compare the Study Bible’s approach with the Pontifical Biblical Commission’s conservative declarations from 1905 through the 1962 opening of the Second Vatican Council, as indexed right here.   

Among other things, prior commission decrees affirmed Moses as the “substantial” source of the first five Old Testament books; single authorship for Isaiah’s prophecy; the historical veracity of Genesis 1-3, the Book of Acts, and the Gospel of John; and that the Gospels of Matthew, Mark, and Luke were written prior to A.D. 70.

Today, those sorts of views are largely confined to conservative Protestant or Orthodox Jewish scholars.


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Exorcism growing among Catholics? San Francisco Weekly offers flawed investigation

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There are some publications that treat religion-news coverage like a trip to some mysterious planet where the inhabitants are incomprehensible. Such was the San Francisco Weekly’s recent take on a local exorcist. It was so crammed with mistakes, one wonders if anyone bothered editing or fact checking the piece.

The Weekly has had some decent religion stories in the past, but this was not one of them.

Which is a shame, because the issue of exorcism is wildly interesting, the stuff of movies and best-selling books. The reporter identifies himself as a lapsed Catholic non-believer, which makes it odd that the research would be so sloppy.

We begin:

Every Thursday evening, a few dozen people file into Immaculate Conception Chapel, a small Catholic church on the steep slope of Folsom Street on Bernal Hill's north face, carrying bottles of water, tubs of protein powder, small bottles of booze, watches, rosaries, and cell phones...
The people stir a few minutes past 7 p.m. when a tiny man wearing white robes -- a long rectangle of cloth with Vegas-worthy golden sparkles hanging around his neck -- appears from a door to the left of the altar. A few weeks shy of his 89th birthday, Father Guglielmo Lauriola walks slowly across the raised altar area to a waiting chair. Here he sits, facing away from his congregation in the style of the pre-Vatican II Latin Mass, to read from laminated card prayers and songs devoted to the Virgin Mary. Aside from Jesus on the cross, she is the principal figure of veneration here at the 104-year-old church.

So the scene is set. This priest conducts a Mass, after which, we're told "the show really starts."


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No surprise here: Godbeat all-star produces stellar journalism on a sickening subject

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The details are sickening.

Even reading the lede on Wednesday's story by Pittsburgh Post-Gazette religion writer Peter Smith makes one want to vomit.

Yet the felony charges revealed in Pennsylvania this week against a Catholic religious order's superiors demand strong news coverage.

And that's exactly what Godbeat all-star Smith provides:

JOHNSTOWN, Pa. — One of his Franciscan superiors knew Brother Stephen Baker had sexually abused a minor and ordered a psychological evaluation in the early 1990s. The evaluation came back with a caution — to keep Baker away from one-on-one contact with children, and no overnight trips with them.
Even so, the Very Rev. Giles A. Schinelli admitted under oath to a grand jury that he assigned Baker to work at Bishop McCort Catholic High School here in 1992, and Baker had plenty of one-on-one contact with students.
Baker became an athletic trainer there despite lacking any professional qualifications, and under the guise of offering massages or other treatment, Baker handled boys’ bare genitals with his hands and digitally penetrated their anuses, among other offenses.
A statewide grand jury, saying that he enabled a nearly two-decade rampage of abuse that claimed at least 100 victims, recommended that Father Schinelli and the two who succeeded him as head of a Hollidaysburg-based Franciscan province face almost unprecedented felony charges.
Each is charged with one count of endangering the welfare of children and criminal conspiracy, which are third-degree felonies.
The charges represent one of the broadest-ever drives to hold Roman Catholic higher-ups to account in any American criminal court for the sexual abuse of minors by those under their supervision. And they’re the first religious-order superiors to face such charges.

Producing quality journalism on a story such as this requires both factual reporting — with details attributed to named sources — and fair treatment of the various parties cited in court documents.

Smith's 1,200-word breaking news report illustrates his commitment to each of those essentials.


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The Atlantic asks great question: What if your corporate chaplain needs a prayer rug?

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Anyone who has walked the religion-news beat for even a year or two knows that it's amazing how often questions of a truly theological nature can show up in daily life -- including in the workplace.

I've been meaning to pass alone an interesting piece in The Atlantic about the rise of corporate chaplains in major businesses and industries. It's all part of trying to increase worker wellness and the story does a good job of taking this concept seriously.

That's where the theology comes in. The following passage really surprised me with its dead-on accurate reflection on whether all faiths are created equal when it comes to the ability to practice them freely in a corporate space.

Many programs are contracted out through non-profit organizations such as Marketplace Ministries, a global, Protestant non-profit that claims to be the largest provider of workplace-chaplaincy services in the U.S. According to its CEO, Doug Fagerstrom, the organization added more new companies to its roster in 2015 than ever before.
... Workplace chaplaincies do seem to be overwhelmingly Christian. When I asked Fagerstrom about the diversity of Marketplace Ministries’ staff, he clarified that they have “over 50 different denominations represented” among their roughly 2,800 chaplains -- they’re all Protestant, in other words. In its mission statement, the company says it “[exists] to share God’s love through chaplains in the workplace.” And Fagerstrom said he and his staff try to hire folks who have biblical training -- “it helps them to be able to answer or direct some of those tough questions.” One of their closest competitors, Corporate Chaplains of America, has a similar mission: to “build caring relationships with the hope of gaining permission to share the life-changing Good News of Jesus Christ in a non-threatening manner.

This leads us to the following observation:

There’s nothing wrong with Christian chaplains, of course. But there is something specifically Protestant in the notion that spiritual fulfillment -- that “whole self” someone can bring to work -- is best attained through intellectual and emotional coaching, rather than the physical ritual of religious practice.

Precisely.


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Private religion? It's time for reporters to ask factual questions about candidates' faith

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Private religion? It's time for reporters to ask factual questions about candidates' faith

When I was working my way into journalism, soon after the cooling of the earth's crust, the primary argument editors used when justifying thin coverage of trends and events linked to religion was that this faith was a private matter and, thus, not news.

Then Jimmy Carter started talking about being "born again" and the Religious Right emerged and things changed. Everyone knew that politics was real. Thus, it follows that religion must be real to the same degree that it affects politics.

When I was doing my University of Illinois graduate project (click here for The Quill cover story) I talked to scores of editors and asked why journalists tended to avoid covering religion news. I heard two answers over and over: (1) Religion is too boring and (2) religion is too controversial.

There's the rub, I have said ever since: There are just too many boring, controversial religion-news stories out there and they don't seem to want to go away.

In this week's "Crossroads" podcast (click here to tune that in), Todd Wilken and I talked about that old "private religion" argument and how it faded over the years. These days, however, political-beat reporters face another question: If major figures in the public square keep talking about their faith and their religious convictions, to what degree should journalists investigate those claims?

In other words, to be blunt, why not ask politicians who keep talking about their faith some specific questions? Such as: "Where do you worship?" "Who is your minister?" "How often do you attend?" "Can we see tax records about your charitable giving?" "Who are the religious authors and thinkers who have most influenced your beliefs and actions?" I could go on.

In other words, if a public figure often says that he/she is an evangelical, or a Catholic, or whatever, can reporters ask for some journalistic material to support that statement?


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An old GetReligion question: Why doesn't the press offer more coverage of liberal faith?

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An old GetReligion question: Why doesn't the press offer more coverage of liberal faith?

From Day 1, your GetReligionistas have argued that the mainstream press in American doesn't do a very good job of covering the religious beliefs of people in doctrinally liberal faith traditions.

Every now and then I hear from people who think I am joking whenever I say this (and I made this point once again during this week's Crossroads podcast, with host Todd Wilken).

I'm serious. First, let's do the obvious and look at this in political terms. Run an online search for "Religious Right," inside quote marks, and you get something like 680,000 hits. Run the same search in Google News and, at the moment, you get 57,100 hits.

Now do the same with "religious left" and you get 91,900 in the general search and 4,500 in the "news" search. Now, surf through that "news" file and you'll find that very, very few of these references are in the news pages of mainstream publications. Most are in commentary pieces.

Why this massive gap in information and coverage?

Part of the problem, of course, is that the "Religious Right" is viewed as a political movement -- thus the uppercase "R" style. We're talking about something unique and dangerous and part of the real world, which is politics, of course.

There really isn't a "religious left" in the eyes of most reporters because liberal, or progressive, oldline churches are not new and unique. They are normal, "mainline" churches and, on their own (especially the Episcopalians), make lots of news -- especially when changing their doctrines and practices to move to the doctrinal and cultural left. Glance through this list of the annual Religion Newswriters Association poll to pick the year's Top 10 news stories and you will see what I mean.

So news consumers are hearing about the Religious Right all the time, creating a feedback loop that keeps producing news coverage.


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Shutting 'you' up again: On religious freedom, Florida Politics team ignores key voices

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They're talking about "you" again.

They, as in "mainstream media." You, as in "person who takes your faith seriously."

When church meets state these days -- as with a pastor protection bill in the Florida legislature -- newsmen want to talk about what others think about you. But too often, they don’t want to talk to you.

The above story, in Florida Politics, deals with a bill that would shield clergy from performing gay weddings. Efforts to pass such bills is a trend in several states since the 5-4 Supreme Court decision to legalize same-sex marriage. The publication sets a pro-con stage:

The Florida House voted 82-37 to approve a bill that allows members of the clergy to refuse to perform gay marriages.
The passage came after more than an hour of passionate debate. Opponents questioned why the bill (HB 43) was needed, with some calling it an insult to the state’s gay community.
"This bill is about discriminating in the name of religion, sadly," said Rep. David Richardson, a Miami Beach Democrat and the only openly gay member of the Florida House. "It is an insult to the gay community."

The story does, of course, include quotes from politicians who support the bill because politics is important. Politics is real.

Rep. Scott Plakon, the Longwood Republican sponsoring the measure, said the measure offers protections to "pastors ... that have concerns" about gay marriage. The proposal protects clergy, churches and religious organizations and their employees from civil action for refusing to perform gay marriages.


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GOP establishment in a panic! Guess what kind of leaders the Gray Lady ignores?

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In case you have not noticed, there is a little bit of panic right now spreading among Republican Party leaders. It's in all the newspapers.

If you push the panic to its logical conclusion, one needs to ask how many security professionals will be needed at the 2016 Republican National Convention in Cleveland, just to handle the task of tossing out the party faithful who will be hating on the nominee.

So, precisely WHO is in a #NeverTrump panic?

The most common answer is the "Republican Establishment." This is usually defined as the people who are calling the shots in the party. And who is that? For Trump, that term points toward the big-shot donors, Republicans in Congress, the old-guard Republican experts who are constantly interviewed on television, etc., etc.

The New York Times produced a major piece the other day -- "Inside the Republican Party’s Desperate Mission to Stop Donald Trump" -- about this panic attack and, as you would expect, it was packed with familiar names from the GOP establishment Rolodex. But as I read it, I kept thinking: What is the connection between the party's ESTABLISHMENT and its BASE, the people it can count on to turn out on election day?

To be specific, are there leaders of the GOP BASE who are not considered to be honored members of its ESTABLISHMENT? If so, why is that the case? Might that disconnect have something to do with the Trump insurgency? Hold that thought.

This is long, but you need to read the whole overture (Spot the names!) to get into the mood of the story:

The scenario Karl Rove outlined was bleak.


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