Catholicism

Eric Alterman celebrates, in The Atlantic, Bruce Springsteen as 'Jew-ish'

On occasion at GetReligion, an essay crosses the threshold that evokes no disappointment or sense of incompletion. Eric Alterman — who writes an always provocative column for The Nation on why the mass media are too corporate, too conformist, too conservative — takes a different turn in “Bruce Springsteen Is Jew-ish,” posted Oct. 1 at The Atlantic.

The hyphen in the headline is not a mistake but a wry concession: Alterman does not argue that Springsteen, a son of 20th-century Catholicism in America, is really a Jew. The point is that he is a cultural ally who draws from Jewish scripture and history. 

Alterman’s essay is adapted from “Long Walk Home: Reflections on Bruce Springsteen” (Rutgers University Press), which also includes contributions by Martyn Joseph, Greil Marcus, Richard Russo and A.O. Scott.

This sort of writing may be familiar to journalists who take their faith and their rock music seriously. Back in the mid-1980s, I devoted a lot of time to landing an interview with a graduate student at DePaul University who was one of the first to observe Catholicism’s presence in Springsteen’s writing. A famous sociologist, novelist and priest — the Rev. Andrew Greeley — later wrote of Springsteen’s Catholic imagination, and the singer made his divided feelings about Catholicism more explicit in “Springsteen on Broadway.”

To his credit, Alterman acknowledges the uphill nature of his argument straight away:

Bruce Springsteen is the son of Catholic parents and grandparents. There is no ambiguity on this point. And yet, in much the same way that New York football fans have casually annexed the stadium across the river to root for what they like to pretend is their “home” team, some Jewish Springsteen fans are devoted to proving that New Jersey’s favorite Irish Italian son is, if not actually Jewish, nevertheless somehow Jew-ish. Perhaps you thought young Bruce was mostly singing about cars, girls, and getting the hell out of town before he switched gears to focus on the dignity of working folk, the broken promises of the American dream, and more cars and girls. But amid the empty factories, crowded barstools, and swimming holes that constitute the foundation of the Springsteen oeuvre, some detect a whiff of the Chosen.

What’s most refreshing in this piece by a pundit of the political left, writing about a musician of the political left, is the minimal degree of politics used when making this argument.


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USA Today buries lede (here we go again) in big report on sexual-abuse 'window' laws

When it comes to criticizing the press, William Donohue is what he is. The president of the Catholic League for Religious and Civil Rights has never used a flyswatter when a baseball bat will do.

This time, Donohue has released a statement about a USA Today story that had already caught my attention, one that ran with this headline: “The Catholic Church and Boy Scouts are lobbying against child abuse statutes. This is their playbook.

This feature is yet another cheap-shot attack that buries or blurs crucial information that readers need in order to understand this complex subject. How? Here is Donohue, with a metaphor that is blunt, to say the least. He starts by calling out the reporters, by name, and then pretending they are now in their sixties. This just in: They have both been accused of sexually abusing a cub reporter three decades earlier.

Nothing can be done about their alleged misconduct because the accuser came forward only yesterday, and the claim is beyond the statute of limitations. But a new law is being considered that would suspend the statute of limitations for one year. … The law, however, only applies to those who work in journalism. If someone was molested by a priest or a rabbi, the new law would not apply.
 
What would Marisa and John have to say about that? Would they protest, arguing that the law was unjust because it singled out journalists? What if they enlisted the support of the Society of Professional Journalists (SPJ) and it agreed to tap an army of lawyers to fight the bill — wouldn't they feel that was justified? And how would they react if their critics called them every name in the book, branding them and the SPJ "criminals" for skirting punishment for their outrageous behavior?
 
We all know what they would say. 

The Big Idea: This USA Today report hides or, at best, obscures the fact that Catholic leaders do not oppose sexual-abuse laws that apply to public institutions and nonprofits, as well as to churches and other religious bodies. The church opposes laws that single out religious groups.

To see what happened in this piece, let’s flash back to a GetReligion post on a similar story: “Big news on New York's child sexual abuse law – buried in 22nd paragraph of Gray Lady's story.” Here are two chunks of that:


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Hail Mary passes and Lombardi in daily Mass: Catholicism ignored in NFL 100 coverage

The NFL turns 100 this season. You may have noticed the “100” anniversary logo on footballs, jerseys and in TV commercials. You may have noticed all of those Peyton Manning mini-documentaries.

This anniversary has also given newspapers, sports sites and TV stations a chance to look back at the players and coaches who made NFL history.

Exactly what is included in those histories matters. Mentioning statistics, great plays, Super Bowl performances and impact on the sport are all a given. What about what players and coaches believed? What about their motivations? es, how about religion and the impact it left on the game? These are very important questions that have not been answered fully (or some cases even explored) in many of the retrospectives that have been rolled out this season.

Football and religion are not such strange bedfellows. The league has been — and currently is — loaded with outspoken Christians. Evangelicals have included Tim Tebow, Kurt Warner, Reggie White, Tony Dungy, Nick Foles and Carson Wentz. There have also been some prominent men who also happen to be devout Roman Catholics to make gridiron history. Harrison Butker, Matt Birk, Philip Rivers, Don Shula, Roger Staubach and Vince Lombardi are a few notable ones.

Before players took a knee to protest the national anthem, it wasn’t so unusual to see them praying before the opening kickoff. And, of course, some of those kneeling protesters have been praying.

It’s the faith of some of these men that has been overlooked — whether intentionally or not — in the “NFL 100” celebrations. Let’s look specifically at Lombardi, the great Green Bay Packers coach.

Under Lombardi, the team won five NFL championships in a span of just seven years during the 1960s (including three in a row). Those victories also included winning the first two Super Bowls. After all, Super Bowl champions are presented with the Lombardi trophy.

Lombardi isn’t only arguably the best coach in NFL history, but he was a devout Catholic who wasn’t shy about his faith. Major mainstream newspapers and TV networks have largely ignored the Lombardi faith angle.


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In Atlanta newspaper story on fired Catholic music minister, the villain and bad doctrine are clear

A reader sent us a link to a piece in the Atlanta Journal-Constitution on a Catholic church music minister who was fired, presumably because he married another man.

The reader pointed out that the piece appears to be a personal column, which gives the writer some leeway in voicing opinions. At the same time, though, “the way it’s written is a real gray area.”

In other words, it looks and feels in a lot of ways like news reporting, not an op-ed. On the other hand, it’s clear from the beginning that the writer has chosen a hero and a villain in this scenario. The hero is the fired music minister. The villain is any church that would have a problem with two consenting adults of the same gender falling in love and exchanging wedding vows.

From a journalistic perspective, the question is: Does the writer — regardless of whether her article is opinion writing or news reporting or a hybrid combination of both — have any responsibility to demonstrate a basic understanding of Catholic theology?

More on that question in a moment.

First, though, let’s start with the top of the story. It gives a pretty clear idea of the writer’s point of view:

CHATTANOOGA, TENN. — If this were any other year, John Thomas McCecil would be busy prepping for another weekend service, planning Advent, the annual children’s program and Christmas Eve celebration near here at Our Lady of the Mount Catholic Church.

But after a decade as the minister of music at the church in Lookout Mountain, Georgia, and in a sad turn of events a few months ago, John Thomas says he was forced to resign because, in church parlance, he was in a “questionable” relationship.

Let that simmer for a moment.

If you’re still wondering what that means exactly, here it is in more simple terms: John Thomas is happily married to a man. He’s gay.

That fact was known by church administrators at Our Lady, and as far as he could discern, no one really cared.


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Mr. NBA Referee goes to Catholic seminary: what's great (and not so great) about WSJ's story

The Wall Street Journal published an interesting feature over the weekend on a veteran National Basketball Association referee who went to seminary and became a Catholic deacon.

Overall, I enjoyed the piece. I’d encourage you to read it.

But it’s one of those features where I finished reading it and wasn’t totally satisfied. I still had unanswered questions. And yes, they related to the religious nitty-gritty. I’ll explain more in a moment.

First, though, let’s set the scene with the lede:

Near the end of his long career as an NBA referee, Steve Javie took a summer vacation with his wife. They decided to burn his unholy amount of frequent-flier miles and Marriott points on a trip to Saint Thomas. He was thinking about retirement, and this seemed like an ideal place to settle down. Javie could play golf, hit the beach and live in a tropical paradise.

It did not quite work out that way. Instead he would spend the next seven years committing himself to Catholicism.

"The calling comes and you go, 'Uh oh, I gotta listen,' " he said.

Javie officiated his last NBA game in 2011. He soon began studying at his local seminary. He was recently ordained as a deacon by the Archdiocese of Philadelphia. And this unexpected turn of events is how he found himself in church one Sunday morning wearing elaborate vestments to deliver a homily. He began with a confession.

"I'm a sports guy," he said.

Keep reading, and the Journal offers more background on Javie’s referee career as well as his high-profile ongoing gig as ESPN’s rules analyst.

Then the story returns to some crucial religion details:


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While Catholic Twitter rages, Cardinal Sarah takes a sobering look at modern church

The West is in spiritual decline.

The Catholic church is besieged by scandal.

Society has become more secular and less religious, a collapse that can be solved through prayer.

Those are some of the takeaways from Cardinal Robert Sarah’s new book “The Day is Now Far Spent,” in which he pulls no punches about what he thinks currently ails Europe, the place where Christianity once prospered. Sarah’s diagnosis for what ails the world, but primarily the West, is deeply profound — controversial to some even — and his solutions are equally noteworthy.

“Christians are trembling, wavering, doubting,” Sarah says in the 349-page book. “I want this book to be for them. To tell them: do not doubt! Hold fast to doctrine! Hold fast to prayer! I want this book to strengthen Christians and priests.”

This book is a major statement by a cardinal whose work on theology and liturgy was at the heart of the Pope Benedict XVI era. His voice is hard to ignore and, for journalists, represents an orthodox critique of current trends, but one with more clout than angry voices in the latest storm in Catholic Twitter.

The book, translated from French and released by Ignatius Press, does just that. Before he can offer hope, Sarah outlines what he calls “the crisis of faith.” In a series of interviews with French journalist Nicolas Diat, Sarah discusses how seeking salvation is something that has been lost these days.

“Doctrinal and moral confusion is reaching its height,” Sarah writes. “Evil is good, good is evil. Man no longer feels any need to be saved. The loss of the sense of salvation is the consequence of the loss of the transcendence of God.”  


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New York Times covers Lebanon, where people actually marry to conceive kids (#ImagineThat)

We’ve run bunches and bunches of stories about the slowly creeping demographics crisis in America’s blue states, where the aging population is not replacing itself fast enough. Not long ago, tmatt linked high fertility rates to religious belief and low rates to lack of belief.

Where in the world, then, is the opposite happening? Where civic leaders seem to be aware that this is happening?

Lebanon, it turns out, which is where people can’t get married fast enough so they can procreate more. Children are considered an asset, not a liability. For one thing, this complex land’s many religious groups know that they need children to retain their clout — and their military options — in the future.

But there’s a problem. The expense of weddings keeps many people from marrying.

The New York Times’ recent story on this phenomenon told how several religious communities have come up with an answer: Mass weddings.

BKERKE, Lebanon — Classical music swelled as the bride stepped from a white sedan onto a red carpet, took the arm of her tuxedoed groom and walked down the aisle, both grinning as their relatives cheered nearby.

The next bride did the same. And the next. And the next. And the next.

Once the couples — 34 that day — reached their seats, the patriarch of the Maronite Church, dressed in crimson robes and gripping a scepter topped with a golden cross, led Mass and declared the whole lot husbands and wives.

No, this was not the Unification Church, which pioneered mass weddings. This is now the new normal for the Middle East.


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RNA conference marks 70 years amidst the shifting sands (Knives out!) of journalism

Thirty years ago, religion reporters from around the country met in Las Vegas, concurrent with the annual Southern Baptist Convention meeting, to have their annual conference. We followed preacher Arthur Blessitt dragging his cross down the Strip and cruised the casinos, exploring a bizarre world where there’s always an entrance, rarely an exit.

I was in my early 30s then; much thinner and part of a vanguard of young religion reporters making their mark. I was finishing up my third year at the Houston Chronicle and that year I came in second for the Templeton Award, at that time the top award for religion reporting in the country.

The Templeton no longer exists and the Religion News Association turned 70 this year, returning to Las Vegas this past week for their annual confab. A whole new generation of reporters has swept in and the RNA itself is quite different than the all-secular-journalists group it once was. Public relations folks and people from religious media are now members, giving the RNA a whole different feel.

In many ways, it was old home week for those of us long on the beat and there were plenty of old friends and the same inside jokes. Prizes were awarded for great writing, including a third place for our own Bobby Ross in the Excellence for Magazine Reporting Award.

But in other ways, it was a far edgier gathering judging from the unmistakeable social-justice vibe and some of the vicious tweets posted by those attending or listening in. To cut to the chase: The knives came out.

The vast divides among Americans were mirrored at our conference; not that anyone seemed all that upset about it. Only Paul Raushenbush, the founder and former executive religion editor for the Huffington Post, understood what’s at stake here. He told one panel, “We are increasing our diversity but not our pluralism. … We are at Civil War levels of distrust.” Something needs to change “or we’re not going to make it.” (Before I go on, know that tapes of all the sessions will be appearing on the RNA site. The quotes I’m running in this piece are as close as I could get while typing, so they are approximate).

Anyway, those divides appeared in living color on Saturday, when the Trinity Broadcasting Network sponsored a lunch on “The Future of Faith in the Media.”


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Podcast thinking: Why do many reporters avoid theological news on religious left?

Back in the fall of 1993, I made — believe it or not — my first-ever trip as an adult to New York City. I had covered many important news stories in American and around the world, but had never hit the Big Apple.

I stayed in a guest room at Union Theological Seminary, since I would be attending what turned out to be, for me, a pivotal religion-beat conference at the nearby Columbia University School of Journalism. But that’s another story for another day.

Here is the story for this week’s “Crossroads” podcast (click here to tune that in), which is linked this week’s Twitter explosion in which Union Seminary students confessed their environmental sins to some plants and sought forgiveness.

On that beautiful New York Sunday morning, I decided to head to the Episcopal Cathedral of St. John the Divine. I was, at the time, an evangelical Episcopalian (with high-church sympathies) at I was trying to run into my wife’s favorite author — Madeleine L’Engle (click here for my tribute when she died). She was writer in residence at the cathedral, but later told me that she worshipped at an evangelical parish in the city.

Why did she do that? Well, in part because of services like the “Missa Gaia (Earth Mass)” I attended that Sunday. As I wrote later in a piece called “Liturgical Dances With Wolves”:

In the Kyrie, the saxophonist and his ensemble improvised to the taped cry of a timber wolf. A humpback whale led the Sanctus.

Skeptic Carl Sagan preached, covering turf from the joyful “bisexual embraces'' of earthworms to the greedy sins of capitalists. The earth, he stressed, is one body made of creatures who eat and drink each other, inhabit each other's bodies, and form a sacred “web of interaction and interdependence that embraces the planet.'' … The final procession was spectacular and included an elephant, a camel, a vulture, a swarm of bees in a glass frame, a bowl of blue-green algae and an elegantly decorated banana.

The key moment for me?

Before the bread and wine were brought to the altar, the musicians offered a rhythmic chant that soared into the cathedral vault. … “Praises to Obatala, ruler of the Heavens. Praises to Obatala, ruler of the Heavens. Praises to Yemenja, ruler of the waters of life. Praises to Yemenja, ruler of the waters of life. Praises to Ausar, ruler of Amenta, the realm of the ancestors. Praises to Ra and Ausar, rulers of the light and the resurrected soul.” …

Then the congregation joined in and everyone sang “Let all mortal flesh keep silence.' “


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